the Week of Christ the King / Proper 29 / Ordinary 34
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Psalms 63:1
A song of David written when he was in the desert of Judah.
God, you are my God. I am searching so hard to find you. Body and soul, I thirst for you in this dry and weary land without water.Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
A psalm of David, regarding a time when David was in the wilderness of Judah.
O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water.A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee, in a dry and weary land, where no water is.
A Psalm of David when he was in the wilderness of Judah. O God, you are my God; earnestly I will seek you: My soul thirsts for you, my flesh longs for you, In a dry and weary land, where there is no water.
A psalm of David when he was in the desert of Judah.
God, you are my God. I search for you. I thirst for you like someone in a dry, empty land where there is no water.A psalm of David, written when he was in the Judean wilderness.
O God, you are my God! I long for you! My soul thirsts for you, my flesh yearns for you, in a dry and parched land where there is no water.A Psalm of David, when he was in the wilderness of Judah. O God, thou [art] my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
<> God, you are my God. I will earnestly seek you. My soul thirsts for you, My flesh longs for you, In a dry and weary land, where there is no water.
O God, You are my God; with deepest longing I will seek You; My soul [my life, my very self] thirsts for You, my flesh longs and sighs for You, In a dry and weary land where there is no water.
A Psalm of David, when he was in the wilderness of Judah.
O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.The titil of the two and sixtithe salm. `The salm of Dauid, `whanne he was in the desert of Judee. God, my God, Y wake to thee ful eerli. Mi soule thirstide to thee; my fleisch thirstide to thee ful many foold.
A Psalm of David, when he was in the Wilderness of Judah. O God, You are my God; earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water.
(A psalm by David when he was in the desert of Judah.)
You are my God. I worship you. In my heart, I long for you, as I would long for a stream in a scorching desert.A Psalm of David, when he was in the wilderness of Judah.
O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is.O God, you are my God; early will I make my search for you: my soul is dry for need of you, my flesh is wasted with desire for you, as a dry and burning land where no water is;
A psalm of David, when he was in the desert of Y'hudah:
A Psalm of David; when he was in the wilderness of Judah.
O God, thou art my God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:A Psalm of David, when he was in the wilderness of Judah.
[A Psalme of Dauid, when hee was in the wildernesse of Iudah.] O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee, my flesh longeth for thee, in a drie and thirstie lande, where no water is:
O God, You are my God. I will look for You with all my heart and strength. My soul is thirsty for You. My flesh is weak wanting You in a dry and tired land where there is no water.
A Psalm of David, when he was in the Wilderness of Judah.
O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.A Psalme of Dauid. When he was in the wildernesse of Iudah. O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee: my flesh longeth greatly after thee in a barren and drye land without water.
O GOD, thou art my God; on thee I wait; my soul thirsteth for thee, my flesh longeth for thee as in a dry and thirsty land where no water is.
O God, you are my God, and I long for you. My whole being desires you; like a dry, worn-out, and waterless land, my soul is thirsty for you.
O God, my GOD, thou art, Earnestly do I desire thee, - My soul thirsteth for thee, My flesh fainteth for thee, In a land - dry, and weary for want of water, -
(62-1) <A psalm of David while he was in the desert of Edom.> (62-2) O God, my God, to thee do I watch at break of day. For thee my soul hath thirsted; for thee my flesh, O how many ways!
A Psalm of David, when he was in the Wilderness of Judah. O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.
O Lorde thou art my Lorde: early in the morning I do seeke thee.
O God, my God, I cry to thee early; my soul has thirsted for thee: how often has my flesh longed after thee, in a barren and trackless and dry land!
God, you are my God; I eagerly seek you.I thirst for you;my body faints for youin a land that is dry, desolate, and without water.
<> God, you are my God. I will earnestly seek you. My soul thirsts for you, My flesh longs for you, In a dry and weary land, where there is no water.
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
A psalm of David, when he was in the wilderness of Judah.
O God, you are my God; I will seek you diligently. My soul thirsts for you; my flesh longs for you as in a dry and weary land without water.A Psalm of David, when he was in the wilderness of Judah. O God, You are my God; I earnestly seek You; my soul thirsts for You; my flesh longs for You, as in a dry and weary land without water.
A Psalm of David, in his being in the wilderness of Judah. O God, Thou [art] my God, earnestly do I seek Thee, Thirsted for Thee hath my soul, Longed for Thee hath my flesh, In a land dry and weary, without waters.
O God, thou art my God: early wil I seke the.
A David Psalm, When He Was out in the Judean Wilderness
God—you're my God! I can't get enough of you! I've worked up such hunger and thirst for God, traveling across dry and weary deserts.God, You are my God; I shall be watching for You; My soul thirsts for You, my flesh yearns for You, In a dry and exhausted land where there is no water.
O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water.
A Psalm of David, when he was in the wilderness of Judah.
O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water.O God, You are my God; I shall seek You earnestly;My soul thirsts for You, my flesh yearns for You,In a dry and weary land without water.
Contextual Overview
A song of David written when he was in the desert of Judah.
God, you are my God. I am searching so hard to find you. Body and soul, I thirst for you in this dry and weary land without water. 2 Yes, I have seen you in your Temple. I have seen your strength and glory.Bible Verse Review
from Treasury of Scripure Knowledge
thou: Psalms 31:14, Psalms 42:11, Psalms 91:2, Psalms 118:28, Psalms 143:10, Exodus 15:2, Jeremiah 31:1, Jeremiah 31:33, Zechariah 13:9, John 20:17
early: Psalms 5:3, Psalms 78:34, Job 8:5, Proverbs 1:27, Proverbs 1:28, Proverbs 8:17, Song of Solomon 3:1-3, Hosea 5:15, Matthew 6:33
soul: Psalms 42:1, Psalms 42:2, Psalms 84:2, Psalms 119:81, Psalms 143:6, John 7:37, Revelation 7:16, Revelation 7:17
flesh: Psalms 102:3-5, Song of Solomon 5:8
dry and thirsty land, where no water is: Heb. weary land without water, Exodus 17:3, Isaiah 32:2, Isaiah 35:7, Isaiah 41:18, Matthew 12:43
Reciprocal: Genesis 21:15 - the water Genesis 34:8 - The soul Deuteronomy 12:20 - I will Deuteronomy 18:6 - and come with 1 Samuel 23:29 - General 2 Samuel 15:25 - he will bring 2 Samuel 23:5 - desire 2 Samuel 23:15 - longed 1 Kings 1:36 - the Lord 1 Chronicles 11:17 - of the water 1 Chronicles 16:14 - the Lord Nehemiah 6:14 - My God Psalms 8:1 - our Psalms 27:8 - Thy Psalms 65:9 - and waterest it Psalms 73:26 - flesh Psalms 119:20 - soul Psalms 119:148 - eyes Psalms 122:1 - was glad Proverbs 25:25 - cold Song of Solomon 2:5 - Stay Song of Solomon 2:16 - beloved Song of Solomon 8:6 - love Isaiah 26:8 - we Isaiah 26:9 - my spirit Isaiah 41:17 - seek Isaiah 44:3 - dry ground Isaiah 55:1 - every Ezekiel 19:13 - in a dry Hosea 13:5 - great drought Amos 8:13 - General Zephaniah 3:18 - sorrowful Matthew 5:6 - are Matthew 17:4 - it is Luke 6:21 - for ye shall be Luke 11:24 - dry Philippians 3:12 - I follow 1 Thessalonians 2:17 - endeavoured
Gill's Notes on the Bible
O God, thou [art] my God,.... Not by nature only, or by birth; not merely as an Israelite and son of Abraham; but by grace through Christ, and in virtue of an everlasting covenant, the blessings and promises of which were applied unto him; and he, by faith, could now claim his interest in them, and in his God as his covenant God; who is a God at hand and afar off, was his God in the wilderness of Judea, as in his palace at Jerusalem. The Targum is,
"thou art my strength;''
early will I seek thee; or "I will morning thee" o; I will seek thee as soon as the morning appears; and so the Targum,
"I will arise in the morning before thee;''
it has respect to prayer in the morning, and to seeking God early, and in the first place; see Psalms 5:3; or "diligently" p; as a merchant seeks for goodly pearls, or other commodities suitable for him; so Aben Ezra suggests, as if the word was to be derived, not from
שחר, "the morning", but from סחר, "merchandise"; and those who seek the Lord both early and diligently shall find him, and not lose their labour, Proverbs 2:4;
my soul thirsteth for thee; after his word, worship, and ordinances; after greater knowledge of him, communion with him, and more grace from him; particularly after pardoning grace and justifying righteousness; see Psalms 42:1; My flesh longeth for thee; which is expressive of the same thing in different words; and denotes, that he most earnestly desired, with his whole self, his heart, soul, and strength, that he might enjoy the presence of God;
in a dry and thirsty land, where no water is; such was the wilderness of Judea, where he now was, and where he was destitute of the means of grace, of the ordinances of God's house, and wanted comfort and refreshment for his soul, which he thirsted and longed after, as a thirsty man after water in a desert place.
o אשחרך "sub auroram quaero te", Piscator. p "Studiosissime", Gejerus, Michaelis.
Barnes' Notes on the Bible
O God, thou art my God - The words here rendered God are not the same in the original. The first one - אלהים 'Elohiym - is in the plural number, and is the word which is usually employed to designate God Genesis 1:1; the second - אל 'Êl - is a word which is very often applied to God with the idea of strength - a strong, a mighty One; and there is probably this underlying idea here, that God was the source of his strength, or that in speaking of God as his God, he was conscious of referring to him as Almighty. It was the divine attribute of power on which his mind mainly rested when he spoke of him as his God. He did not appeal to him merely as God, with no reference to a particular attribute; but he had particularly in his eye his power or his ability to deliver and save him. In Psalms 22:1, where, in our version, we have the same expression, “My God, my God,” the two words in the original are identical, and are the same which is used here - אל 'Êl - as expressive of strength or power. The idea suggested here is, that in appealing to God, while we address him as our God, and refer to his general character as God, it is not improper to have in our minds some particular attribute of his character - power, mercy, love, truth, faithfulness, etc. - as the special ground of our appeal.
Early will I seek thee - The word used here has reference to the early dawn, or the morning; and the noun which is derived from the verb, means the aurora, the dawn, the morning. The proper idea, therefore, would be that of seeking God in the morning, or the early dawn; that is, as the first thing in the day. Compare the notes at Isaiah 26:9. The meaning here is, that he would seek God as the first thing in the day; first in his plans and purposes; first in all things. He would seek God before other things came in to distract and divert his attention; he would seek God when he formed his plans for the day, and before other influences came in, to control and direct him. The favor of God was the supreme desire of his heart, and that desire would be indicated by his making him the earliest - the first - object of his search. His first thoughts - his best thoughts - therefore, he resolved should be given to God. A desire to seek God as the first object in life - in youth - in each returning day - at the beginning of each year, season, month, week - in all our plans and enterprises - is one of the most certain evidences of true piety; and religion flourishes most in the soul, and flourishes only in the soul, when we make God the first object of our affections and desires.
My soul thirsteth for thee - See the notes at Psalms 42:2.
My flesh longeth for thee - All my passions and desires - my whole nature. The two words - “soul” and “flesh,” are designed to embrace the entire man, and to express the idea that he longed supremely for God; that all his desires, whether springing directly from the soul, or the needs of the body, rose to God as the only source from which they could be gratified.
In a dry and thirsty land - That is, As one longs for water in a parched desert, so my soul longs for God. The word thirsty is in the margin, as in Hebrew, weary. The idea is that of a land where, from its parched nature - its barrenness - its rocks - its heat - its desolation - one would be faint and weary on a journey.
Where no water is - No running streams; no gushing fountains; nothing to allay the thirst.
Clarke's Notes on the Bible
PSALM LXIII
David's soul thirsts after God, while absent from the
sanctuary, and longs to be restored to the Divine
ordinances, 1, 2.
He expresses strong confidence in the Most High, and praises
him for his goodness, 3-8;
shows the misery of those who do not seek God, 9, 10;
and his own safety as king of the people, 11.
NOTES ON PSALM LXIII
The title of this Psalm is, A Psalm of David, when he was in the wilderness of Judea; but instead of Judea, the Vulgate, Septuagint, AEthiopic, Arabic, several of the ancient Latin Psalters, and several of the Latin fathers, read Idumea, or Edom; still there is no evidence that David had ever taken refuge in the deserts of Idumea. The Hebrew text is that which should be preferred; and all the MSS. are in its favour. The Syriac has, "Of David, when he said to the king of Moab, My father and mother fled to thee from the face of Saul; and I also take refuge with thee." It is most probable that the Psalm was written when David took refuge in the forest of Hareth, in the wilderness of Ziph, when he fled from the court of Achish. But Calmet understands it as a prayer by the captives in Babylon.
Verse Psalms 63:1. O God, thou art my God — He who can say so, and feels what he says, need not fear the face of any adversary. He has God, and all sufficiency in him.
Early will I seek thee — From the dawn of day. De luce, from the light, Vulgate; as soon as day breaks; and often before this, for his eyes prevented the night-watches; and he longed and watched for God more than they who watched for the morning. The old Psalter says, God my God, til the fram light I wake; and paraphrases thus: God of all, thurgh myght; thu is my God, thurgh lufe and devocion; speciali till the I wak. Fra light, that is, fra thy tym that the light of thi grace be in me, that excites fra night of sine. And makes me wak till the in delite of luf, and swetnes in saul. Thai wak till God, that setes all thar thoght on God, and for getns the werld. Thai slep till God, that settis thair hert on ani creatur.-I wak till the, and that gars me thirst in saule and body.
What first lays hold of the heart in the morning is likely to occupy the place all the day. First impressions are the most durable, because there is not a multitude of ideas to drive them out, or prevent them from being deeply fixed in the moral feeling.
In a dry and thirsty land — בארץ beerets, IN a land: but several MSS. have כארץ keerets, AS a dry and thirsty land, &c.
