the Second Week after Easter
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Psalms 18:27
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- InternationalParallel Translations
For you rescue an oppressed people,but you humble those with haughty eyes.
For you will save the afflicted people, But the haughty eyes you will bring down.
For thou wilt save the afflicted people; but wilt bring down high looks.
For you save a humble people, but the haughty eyes you bring down.
You save the humble, but you bring down those who are proud.
For you deliver oppressed people, but you bring down those who have a proud look.
For You save an afflicted and humble people, But bring down those [arrogant fools] with haughty eyes.
For You save an afflicted people, But You humiliate haughty eyes.
For you will save the afflicted people, But the haughty eyes you will bring down.
Thus thou wilt saue the poore people, and wilt cast downe the proude lookes.
For You save an afflicted people,But eyes which are lifted up, You bring down.
For You save an afflicted people, but You humble those with haughty eyes.
You rescue the humble, but you put down all who are proud.
with the pure, you are pure; but with the crooked you are cunning.
For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down.
For thou wilt save the afflicted people; but wilt humble the proud.
You save those who are humble, but you humble those who are proud.
For you deliver humble people, but haughty eyes you humiliate.
for You will save an afflicted people; but You will bring down haughty eyes.
For thou shalt saue the poore oppressed, & brige downe the hye lokes of the proude.
For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.
For you are the saviour of those who are in trouble; but eyes full of pride will be made low.
With the pure Thou dost show Thyself pure; and with the crooked Thou dost show Thyself subtle.
For thou wilt saue the afflicted people: but wilt bring downe high lookes.
For thou hast saued the people oppressed: and thou hast brought downe the hygh lokes of the proude.
For thou wilt save the lowly people, and wilt humble the eyes of the proud.
For thou wilt save the afflicted people; but the haughty eyes thou wilt bring down.
And with a chosun man, thou schalt be chosun; and with a weiward man, thou schalt be weiward.
For you will save the afflicted people; But the haughty eyes you will bring down.
For thou wilt save the afflicted people; but wilt bring down high looks.
For You will save the humble people, But will bring down haughty looks.
You rescue the humble, but you humiliate the proud.
You save those who are suffering, but You bring low those who have pride in their eyes.
For you deliver a humble people, but the haughty eyes you bring down.
For, as for thee, an oppressed people, thou didst save, but, looks that were lofty, layedst thou low;
(17-28) For thou wilt save the humble people; but wilt bring down the eyes of the proud.
For thou dost deliver a humble people; but the haughty eyes thou dost bring down.
For Thou a poor people savest, And the eyes of the high causest to fall.
For You save an afflicted people, But haughty eyes You abase.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
save: Psalms 9:18, Psalms 34:6, Psalms 34:19, Psalms 40:17, 2 Samuel 22:28, Isaiah 57:15, Isaiah 66:2, Luke 1:52, Luke 1:53, 2 Corinthians 8:9, James 2:5
bring: Psalms 10:4, Psalms 17:10, Psalms 17:13, Psalms 101:5, Proverbs 6:16, Proverbs 6:17, Proverbs 30:12, Isaiah 3:9, Isaiah 10:12, Luke 18:14
Reciprocal: Psalms 119:155 - Salvation Proverbs 22:5 - Thorns Isaiah 2:11 - lofty Isaiah 47:1 - down Luke 14:11 - whosoever 2 Corinthians 10:5 - and every
Cross-References
Then the Lord God took dust from the ground and made a man. He breathed the breath of life into the man's nose, and the man became a living thing.
You will work hard for your food, until your face is covered with sweat. You will work hard until the day you die, and then you will become dust again. I used dust to make you, and when you die, you will become dust again."
Later, the Lord again appeared to Abraham near the oak trees of Mamre. It was the hottest part of the day, and Abraham was sitting at the door of his tent.
He looked up and saw three men standing in front of him. When he saw the men, he ran to them and bowed before them.
Abraham hurried to the tent. He said to Sarah, "Quickly, prepare enough flour for three loaves of bread."
Abraham brought the meat and some milk and cheese and set them down in front of the three men. Then he stood near the men, ready to serve them while they sat under the tree and ate.
Then Abraham said, "Lord, please don't be angry with me, but let me ask you this. If only thirty good people are in the city, will you destroy it?" The Lord said, "If I find thirty good people there, I will not destroy the city."
Then Abraham said, "Lord, please don't be angry with me, but let me bother you this one last time. If you find ten good people there, what will you do?" The Lord said, "If I find ten good people in the city, I will not destroy it."
Then I prayed this prayer: "My God, I am too ashamed and embarrassed to look at you. I am ashamed because our sins are higher than our heads. Our guilt has reached all the way up to the heavens.
So surely people are worse! They live in houses of clay built on dust. They can be crushed as easily as a moth!
Gill's Notes on the Bible
For thou wilt save the afflicted people,.... As the people of God commonly are; they are afflicted with sin, and the corruption of their own hearts, and with Satan and his temptations, and with the world, its reproaches, and persecutions; but God in his own time saves them out of them, if not here, yet hereafter. This is particularly and eminently true of the Christians who lived between the crucifixion of Christ and the destruction of Jerusalem; who were greatly afflicted and persecuted by the Jews, but were in a remarkable manner saved a little before the destruction of Jerusalem, by being directed to go out of it to a place called Pella c; so that not one Christian suffered in it;
but wilt bring down high looks; or proud men, whom God humbles; these he abhors, resists, sets himself against, scatters and destroys. The Jews were a very proud people, and behaved in an insolent and insulting manner towards Christ and his followers; but the high looks of the chief priests, Scribes, and Pharisees, were brought down to a purpose, when their city, temple, and nation, were destroyed; see Isaiah 2:11.
c Euseb. Eccl. Hist. l. 3. c. 5.
Barnes' Notes on the Bible
For thou wilt save the afflicted people - From the particular tokens of divine favor toward himself in affliction and trouble, the psalmist now draws the general inference that this was the character of God, and that others in affliction might hope for his interposition as he had done.
But wilt bring down high looks - Another general inference probably derived from the dealings of God with the proud and haughty foes of the psalmist. As God had humbled them, so he infers that he would deal with others in the same way. “High looks” are indicative of pride and haughtiness. Compare Psalms 101:5; Proverbs 6:17; Proverbs 21:4; Isaiah 2:11 (notes); Isaiah 10:12; Daniel 7:20.
Clarke's Notes on the Bible
Verse Psalms 18:27. For thou wilt save the afflicted — The afflicted are the humble; and those thou hast ever befriended.
