the Second Week after Easter
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Easy-to-Read Version
Proverbs 2:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
listening closely to wisdomand directing your heart to understanding;
So as to turn your ear to wisdom, And apply your heart to understanding;
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
making your ear attentive to wisdom and inclining your heart to understanding;
Listen carefully to wisdom; set your mind on understanding.
by making your ear attentive to wisdom, and by turning your heart to understanding,
So that your ear is attentive to [skillful and godly] wisdom, And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];
Make your ear attentive to wisdom; Incline your heart to understanding.
So as to turn your ear to wisdom, And apply your heart to understanding;
And cause thine eares to hearken vnto wisdome, and encline thine heart to vnderstanding,
To make your ear pay attention to wisdom,Incline your heart to discernment;
if you incline your ear to wisdom and direct your heart to understanding,
Keep in tune with wisdom and think what it means to have common sense.
paying attention to wisdom inclining your mind toward understanding —
so that thou incline thine ear unto wisdom [and] thou apply thy heart to understanding;
And incline your ear to wisdom and apply your heart to understanding,
Listen to what is wise and try to understand it.
in order to incline your ear toward wisdom, then you shall apply your heart to understanding.
so that you attend to wisdom, you shall extend your heart to understanding.
that thine eare maye herken vnto wysdome, applie thine herte then to vnderstodinge.
So as to incline thine ear unto wisdom, And apply thy heart to understanding;
So that your ear gives attention to wisdom, and your heart is turned to knowledge;
So that thou make thine ear attend unto wisdom, and thy heart incline to discernment;
So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
That thou wylt encline thine eares vnto wisdome: applye thine heart then to vnderstandyng.
thine ear shall hearken to wisdom; thou shalt also apply thine heart to understanding, and shalt apply it to the instruction of thy son.
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
that thin eere here wisdom, bowe thin herte to knowe prudence.
So as to incline your ear to wisdom, And apply your heart to understanding;
So that thou incline thy ear to wisdom, [and] apply thy heart to understanding;
So that you incline your ear to wisdom, And apply your heart to understanding;
Tune your ears to wisdom, and concentrate on understanding.
make your ear open to wisdom. Turn your heart to understanding.
making your ear attentive to wisdom and inclining your heart to understanding;
So that thou direct, unto wisdom, thine ear, bend thy heart, unto understanding;
That thy ear may hearken to wisdom: incline thy heart to know prudence.
making your ear attentive to wisdom and inclining your heart to understanding;
To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding,
Make your ear attentive to wisdom, Incline your heart to understanding;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Proverbs 18:1, Psalms 119:111, Psalms 119:112, Isaiah 55:3, Matthew 13:9
apply: Proverbs 22:17-21, Proverbs 23:12, Psalms 90:12, Ecclesiastes 7:25, Ecclesiastes 8:9, Ecclesiastes 8:16, Acts 17:11
Reciprocal: Leviticus 11:3 - cheweth Joshua 18:3 - How long are Joshua 24:23 - incline 2 Chronicles 1:10 - Give me Proverbs 4:5 - Get wisdom Proverbs 7:4 - Say Proverbs 13:4 - but Proverbs 23:23 - Buy Ecclesiastes 1:13 - I gave Matthew 13:23 - good Matthew 13:44 - like Luke 8:18 - heed John 5:38 - ye have John 6:27 - which the
Cross-References
God looked at everything he had made. And he saw that everything was very good. There was evening, and then there was morning. This was the sixth day.
Then the Lord God planted a garden in the East, in a place named Eden. He put the man he made in that garden.
The name of the first river was Pishon. This river flowed around the entire country of Havilah.
"Work for six days, but on the seventh day, rest! This will allow your slaves and other workers a time to rest and relax. And your bulls and donkeys will also have a time of rest.
The Sabbath will be a sign between me and the Israelites forever.'" (The Lord worked six days and made the sky and the earth, and on the seventh day he rested and relaxed.)
but the seventh day is a day of rest in honor of the Lord your God. So on that day no one should work—not you, your sons and daughters, foreigners living in your cities or your men and women slaves. Not even your cattle, donkeys, and other animals should do any work! Your slaves should be able to rest just as you do.
That will happen when you stop sinning against God's law about the Sabbath and when you stop doing things to please yourself on that special day. You should call the Sabbath a happy day. You should honor the Lord 's special day by not saying and doing things that you do every other day of the week.
But he said to them, "My Father never stops working, and so I work too."
Yes, somewhere in the Scriptures he talked about the seventh day of the week. He said, "So on the seventh day God rested from all his work."
Gill's Notes on the Bible
So that thou incline thine ear unto Wisdom,.... Hearken to Wisdom, that is, Christ; or rather to the instruction of Wisdom, which is the Gospel; so called, because it is the produce of divine wisdom, what the wisdom of man could never have devised, and which it opposes; and in which there is a most glorious display of the wisdom of God, in the justification and salvation of his people by Christ, 1 Corinthians 2:6; and is worth listening unto with the greatest attention, which is what is designed by this expression;
[and] apply thine heart to understanding; to a spiritual and experimental understanding of the Gospel, and the truths of it: for an inclination of the ear, without an application of the heart, which signifies the intenseness of the mind, an earnest and hearty desire after knowledge, will signify nothing; a hypocrite may seemingly hear with great attention, and show much affection, and yet his heart be after the world and the things of it, Ezekiel 33:31; see Psalms 119:112.