the Week of Proper 5 / Ordinary 10
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Numbers 8:8
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Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
And they will take a young bull and its grain offering of finely milled flour mixed with oil, and you will take a second young bull as a sin offering.
They must take a young bull and the grain offering of flour mixed with oil that goes with it. Then take a second young bull for a sin offering.
Then they are to take a young bull with its grain offering of fine flour mixed with olive oil; and you are to take a second young bull for a purification offering.
"Then let them take a young bull and its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering.
"Then have them take a bull with its grain offering, fine flour mixed with oil; and you shall take a second bull as a sin offering.
Then they shal take a yong bullocke with his meate offring of fine floure, mingled with oyle, and another yong bullocke shalt thou take for a sinne offring.
Then let them take a bull from the herd with its grain offering, fine flour mixed with oil; and a second bull from the herd you shall take for a sin offering.
They are to bring a bull and its proper grain sacrifice of flour mixed with olive oil. And they must bring a second bull as a sacrifice for sin.
Then they are to take a young bull with its grain offering, which is to be fine flour mixed with olive oil; while you take another bull for a sin offering.
And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
Then let them take a bull from the herd and its grain offering of fine flour mixed with oil, and you shall take another bull from the herd for a sin offering.
Then let them take a young bullock with its meal offering, a dish full of fine flour mixed with oil, and another young bullock shall you offer for a sin offering.
Then they are to take a young bull and the required grain offering of flour mixed with olive oil; and you are to take another bull for the sin offering.
“They are to take a young bull and its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
And they shall take a bull, a son of the herd, and its food offering, flour mixed with oil, and a second bull, a son of the herd, you shall take for a sin offering.
Then shall they take a yonge bullocke, and his meatofferynge of fyne floure myngled with oyle. And another yonge bullocke shalt thou take for a synofferinge.
Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
Then let them take a young ox and its meal offering, crushed grain mixed with oil, and take another ox for a sin-offering.
Then let them take a young bullocke with his meate offeryng [euen] fine floure minged with oyle, and another young bullocke shalt thou take for a sinne offeryng.
Then let them take a young bullock, and its meal-offering, fine flour mingled with oil, and another young bullock shalt thou take for a sin-offering.
Then let them take a yong bullocke with his meat offering, euen fine flowre mingled with oyle, and an other yong bullock shalt thou take for a sinne offering.
And they shall take one calf of the herd, and its meat-offering, fine flour mingled with oil: and thou shalt take a calf of a year old of the herd for a sin-offering.
Then let them take a young bullock, and its meal offering, fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
and the fletyng sacrifice therof, flour spreynt to gidere with oile; forsothe thou schalt take another oxe of the drooue for synne;
and have taken a bullock, a son of the herd, and its present, flour mixed with oil, -- and a second bullock a son of the herd thou dost take for a sin-offering,
Then let them take a young bull, and its meal-offering, fine flour mingled with oil; and another young bull you shall take for a sin-offering.
Then let them take a young bullock with his meat-offering, [even] fine flour mingled with oil, and another young bullock shalt thou take for a sin-offering.
Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.
Then let them take a young bull with its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering.
Have them bring a young bull and a grain offering of choice flour moistened with olive oil, along with a second young bull for a sin offering.
Then let them take a young bull and its grain gift of fine flour mixed with oil. Take another young bull for a sin gift.
Then let them take a young bull and its grain offering of choice flour mixed with oil, and you shall take another young bull for a sin offering.
Then shall they take a choice young bullock, with the meal-offering thereof even fine meal overflowed with oil, - and a second choice young bullock, shalt thou take. as a sin-bearer.
They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering:
Then let them take a young bull and its cereal offering of fine flour mixed with oil, and you shall take another young bull for a sin offering.
"Have them take a young bull with its accompanying Grain-Offering of fine flour mixed with oil, plus a second young bull for an Absolution-Offering. Bring the Levites to the front of the Tent of Meeting and gather the entire community of Israel. Present the Levites before God as the People of Israel lay their hands on them. Aaron will present the Levites before God as a Wave-Offering from the People of Israel so that they will be ready to do God 's work.
"Then let them take a bull with its grain offering, fine flour mixed with oil; and a second bull you shall take for a sin offering.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a young: Exodus 29:1, Exodus 29:3, Leviticus 1:3, Leviticus 8:2
his meat: Numbers 15:8, Numbers 15:9, Leviticus 2:1
another: Leviticus 4:3, Leviticus 4:14, Leviticus 16:3, Isaiah 53:10, Romans 8:3, 2 Corinthians 5:21
Reciprocal: Numbers 8:12 - the one
Cross-References
After seven days Noah again sent out the dove.
And that afternoon the dove came back to Noah. The dove had a fresh olive leaf in its mouth. This was a sign to show Noah that there was dry ground on the earth.
Seven days later Noah sent the dove out again. But this time the dove didn't come back.
My darling, you are so beautiful! Oh, you are beautiful! Your eyes are like doves.
My dove, hiding in the caves high on the cliff, hidden here on the mountain, let me see you, let me hear your voice. Your voice is so pleasant, and you are so beautiful!
"Listen! I am sending you, and you will be like sheep among wolves. So be smart like snakes. But also be like doves and don't hurt anyone.
Gill's Notes on the Bible
Then let them take a young bullock,.... Of two years old, as the Jewish writers gather from the other in the next clause, being called the second; though the wise men say one of three years old is fit for such a sacrifice; nay, others say, if four or five years old; but the decision is according to the wise men q
with his meat offering, [even] fine flour mingled with oil: which always went along with a burnt offering, and consisted of three tenth deals of line flour, and half an hin of oil, Numbers 28:12;
and another young bullock shalt thou take for a sin offering; which was the offering for the sin of the whole congregation of Israel, through ignorance; and this being for all the Levites, and they being instead of the firstborn of Israel, such an offering was required; and though there was no particular sin charged upon them, but it became necessary for their perfect cleansing and expiation.
q Misn. Parah, c. 1. sect. 2. & Bartenora in ib.
Barnes' Notes on the Bible
The Levites could only undertake their duties Numbers 3:0; Numbers 4:0 after the formal exchange of the Levites for the first-born Numbers 3:44-51.
The distinction between the âconsecrationâ of the priests Leviticus 8:0 and the less solemn âpurificationâ Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt.
Numbers 8:7
Water of purifying - literally, âsin water:â i. e. water to cleanse from sin; no doubt taken from the laver of the sanctuary, which was used by the priests for purification before they went into the tabernacle to minister (compare Numbers 5:17; Exodus 30:18 ff).
The âsprinklingâ of so large a body of men could have been only general, but tokens of individual purification are specified (compare also Leviticus 14:8).
Numbers 8:8
The two bullocks were âto make an atonement for the Levites,â and therefore are presented in their name. These offerings are similar to those prescribed in Leviticus 8:14 ff at the consecration of the priests, except that the burnt-offering was on that occasion a ram. The larger victim corresponds to the larger number of the Levites.
Numbers 8:10
The children of Israel - i. e. through the heads of their tribes, who Numbers 7:2 no doubt acted for their tribesmen. This act, the distinguishing feature of the ceremony, represented the transfer to the Levites of the sacred duties originally incumbent on the whole people.
Numbers 8:11
Offer ... offering - Compare the margin Aaron pointed to the Levites, and then waved his hands, indicating (compare Leviticus 7:30 note) that the offering was dedicated to God, and, again, by grant from Him, withdrawn for the use of the priests.
Numbers 8:19
Make an atonement for the children of Israel - i. e. by performing those services which were due from the children of Israel; the omission of which by the children of Israel would, but for the interposition of the Levites, have called down âwrathâ from God, or Numbers 1:53 âplague.â The institution of the Levites was an extension of that mediatorial system which the people themselves, terrified at the direct manifestations to them of the divine presence, desired; see Deuteronomy 5:25. Further, it is suggested to us here as an act of mercy on the part of God; yet even the priests and Levites themselves were not always sufficiently heedful and reverent. Compare Numbers 17:10; Leviticus 10:1 ff; 2 Samuel 6:6 following.
Numbers 8:21
Were purified - Rather, purified themselves; as directed in Numbers 8:7.
