Friday in Easter Week
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Easy-to-Read Version
Matthew 3:13
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Then Jesus came from Galilee to John at the Jordan, to be baptized by him.
Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of him:
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
Then Jesus arrived from Galilee at the Jordan, coming to John to be baptized by him.
At that time Jesus came from Galilee to the Jordan River and wanted John to baptize him.
Then Jesus came from Galilee to John at the Jordan [River], to be baptized by him.
Then came Iesus from Galile to Iordan vnto Iohn, to be baptized of him.
Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him.
Then Jesus *arrived from Galilee at the Jordan coming to John to be baptized by him.
At that time Jesus came from Galilee to the Jordan to be baptized by John.
Jesus left Galilee and went to the Jordan River to be baptized by John.
Then Yeshua came from the Galil to the Yarden to be immersed by Yochanan.
Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;
Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
At that time Jesus arrived from Galilee and came to John at the Jordan to be baptized by him.
Then Jesus came from Galilee to the Jordan to John in order to be baptized by him.
Then Jesus arrives from Galilee to the Jordan, to John, to be baptized by him.
Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.
Then Jesus came from Galilee to John at the Jordan, to be given baptism by him.
Then Yeshua came from the Galil to the Yarden to Yochanan, to be immersed by him.
Then Jesus came from Galilee to the Jordan to be baptized by John.Matthew 2:22; Mark 1:9; Luke 3:21;">[xr]
Then came Jeshu from Galila unto Jurdan to Juchanan to be baptized of him.
Then came Jesus from Galilee to the Jordan unto John, to be baptized by him.
Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of hym.
Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.
Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Just at that time Jesus, coming from Galilee to the Jordan, presents Himself to John to be baptized by him.
Thanne Jhesus cam fro Galilee in to Jordan to Joon, to be baptised of hym.
Then Jesus comes from Galilee to the Jordan to John, to be baptized of him.
Then cometh Jesus from Galilee to Jordan to John, to be baptized by him.
Then Jesus came from Galilee to John to be baptized by him in the Jordan River.
Mark 1:9-11; Luke 3:21,22; John 1:29-34">[xr] Then Jesus came from Galilee to John at the Jordan to be baptized by him.
Then Jesus went from Galilee to the Jordan River to be baptized by John.
Jesus came from Galilee. He went to John at the Jordan River to be baptized by him.
Then Jesus came from Galilee to John at the Jordan, to be baptized by him.
Then, cometh Jesus, from Galilee to the Jordan, unto John, - to be immersed by him.
Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.
Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
Then cam Iesus from Galile to Iordan vnto Ihon to be baptised of hym.
Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,
Then came Iesus from Galile to Iordan, vnto Ihon, to be baptised of hym.
Then went Jesus from Galilee to Jordan to be baptized by John.
Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, "I'm the one who needs to be baptized, not you!"
Then Jesus rode in from Galilee to be dunked in the Jordan by John.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 2:22, Mark 1:9, Luke 3:21
Reciprocal: Matthew 3:6 - were John 1:15 - bare John 1:33 - I knew
Cross-References
But the snake said to the woman, "You will not die.
The woman could see that the tree was beautiful and the fruit looked so good to eat. She also liked the idea that it would make her wise. So she took some of the fruit from the tree and ate it. Her husband was there with her, so she gave him some of the fruit, and he ate it.
The Lord God called to the man and said, "Where are you?"
The man said, "I heard you walking in the garden, and I was afraid. I was naked, so I hid."
The man said, "The woman you put here with me gave me fruit from that tree. So I ate it."
Joseph said to them, "Why have you done this? Didn't you know that I have a special way of learning secrets? No one is better at this than I am!"
Samuel asked, "What have you done?" Saul answered, "I saw the soldiers leaving me. You were not here on time, and the Philistines were gathering at Micmash.
Joab came to the king and said, "What have you done? Abner came to you, but you sent him away without hurting him! Why?
Pilate said, "I'm not a Jew! It was your own people and their leading priests who brought you before me. What have you done wrong?"
Also, Adam was not the one who was tricked. It was the woman who was tricked and became a sinner.
Gill's Notes on the Bible
Then cometh Jesus,.... That is, when John had been some time preaching the doctrine of repentance, and administering the ordinance of baptism; for which, time must be allowed, since he went into all the country about Jordan, and preached unto them, and baptized such large numbers: very probably it might be six months from his first entrance on his ministry; since there was this difference in their age, and so might be in their baptism and preaching. Now when John had given notice of the Messiah's coming, and so had prepared his way; had declared the excellency of his person, the nature of his work, and office, and had raised in the people an expectation of him,
then cometh Jesus from Galilee; from Nazareth of Galilee, Mark 1:9 where he had lived for many years, as the Jews q themselves own; in great obscurity, in all obedience to God, in subjection to his parents, exercising a conscience void of offence towards God and man, and employing his time in devotion and business: from hence he came to Jordan to John, who was baptizing there; which shows the great humility of Christ, who comes to John, and does not send for him, though John was his servant, and he was his Lord and Master; and also his cheerful and voluntary subjection to the ordinance of baptism, since of himself, of his own accord, he took this long and fatiguing journey; for Nazareth, according to David de Pomis r, was three days journey from Jerusalem, though somewhat nearer Jordan; the end and design of his coming was
to be baptized of him. It may reasonably be inquired what should be Christ's view in desiring to be baptized; it could not be to take away original or actual sin, since he had neither; nor has baptism any such efficacy to do this, in those who have either or both: but, it was to show his approbation of John's baptism, and to bear a testimony of it, that it was from heaven; and also that he himself might receive a testimony both from heaven, and from John, that he was the Son of God and true Messiah, before he entered upon his public ministry, into which he was in some measure initiated and installed hereby; and moreover, to set an example to his followers, and thereby engage their attention and subjection to this ordinance; and, in a word, as he himself says, to fulfil all righteousness.
q Toldos Jesu, p. 6. r Tzemach David, fol. 141. 2.
Barnes' Notes on the Bible
Then cometh Jesus - The Saviour is now introduced as about to enter on his work, or as about to be solemnly set apart to his great office of Messiah and Redeemer. The expression “cometh” implies that the act was voluntary on his part; that he went for that purpose and for no other. He left the part of Galilee - Nazareth - where he had lived for nearly 30 years, and went to the vicinity of the Jordan, where John was baptizing the people in great numbers, that he might be set apart to his work. The occasion was doubtless chosen in order that it might be as public and solemn as possible. It is to be remembered, also, that it was the main purpose of John’s appointment to introduce the Messiah to the world, Matthew 3:3.
To be baptized of him - By him. Baptism was not in his case a symbol of personal reformation and repentance, for he was sinless; but it was a solemn rite by which he was set apart to his great office. It is true, also, that although he was personally holy, and that the baptism in his case had a different signification, in this respect, from that which is implied when it is administered now, yet that even in his case the great idea always implied in the ordinance of baptism had a place; for it was a symbol of holiness or purity in that great system of religion which he was about to set up in the world.
