Second Sunday after Easter
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Matthew 14:14
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When he went ashore, he saw a large crowd, had compassion on them, and healed their sick.
And Iesus went forth, and saw a great multitude, and was mooued with compassion toward them, and he healed their sicke.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
When he went ashore he saw a great crowd, and he had compassion on them and healed their sick.
When He came ashore, He saw a large crowd, and felt compassion for them and healed their sick.
When he arrived, he saw a great crowd waiting. He felt sorry for them and healed those who were sick.
When He went ashore, He saw a large crowd, and felt [profound] compassion for them and healed their sick.
And Iesus went foorth and sawe a great multitude, and was mooued with compassion toward them, and he healed their sicke.
When He went ashore, He saw a large crowd, and felt compassion for them and healed their sick.
And when He went ashore, He saw a large crowd, and felt compassion for them and healed their sick.
When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.
When Jesus got out of the boat, he saw the large crowd. He felt sorry for them and healed everyone who was sick.
So when he came ashore, he saw a huge crowd; and, filled with compassion for them, he healed those of them who were sick.
And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.
And Jesus went out and saw large crowds, and he had pity for them, and healed their sick.
Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed their sick.
And as he got out, he saw the large crowd and had compassion on them and healed their sick.
And going out, Jesus saw a great crowd and was filled with pity toward them. And He healed their infirm ones.
And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
And he came out and saw a great number of people and he had pity on them, and made well those of them who were ill.
Yeshua went out, and he saw a great multitude. He had compassion on them, and healed their sick.
When he got out of the boat,of the boat">[fn] he saw a large crowd. He had compassion for them and healed their sick.Matthew 9:36; Mark 6:34;">[xr]
And Jeshu came forth, and saw great multitudes, and felt compassion for them, and healed their diseases.
And when Jesus disembarked, he saw great multitudes; and he had compassion on them, and healed their sick.
And Iesus went foorth, and sawe much people: and was moued with mercye towarde them, and he healed their sicke.
And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.
And going forth he saw a great multitude, and was moved with tender compassion for them, and healed their sick.
So Jesus went out and saw an immense multitude, and felt compassion for them, and cured those of them who were out of health.
And Jhesus yede out, and sai a greet puple, and hadde reuthe on hem, and heelide the sike men of hem.
And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.
As he got out he saw the large crowd, and he had compassion on them and healed their sick.
And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.
Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.
When He got out of the boat, He saw many people. He had loving-pity for them and healed those who were sick.
When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.
And, coming forth, he saw a great multitude, - and was moved with compassion a over them, and cured their sick.
And he coming forth saw a great multitude, and had compassion on them, and healed their sick.
As he went ashore he saw a great throng; and he had compassion on them, and healed their sick.
And Iesus went forth and sawe moche people and his herte did melte vpon them and he healed of them those that were sicke.
And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;
And Iesus wete forth, and sawe moch people, and had pytie vpon them, and healed their sicke.
as Jesus landed, he saw a great multitude, and was touch'd with compassion towards them, and healed their sick.
When Jesus got back from his ride, he felt sorry for all those who had gathered and waited on him. He took pity on 'em and healed all who were ailing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and was: Matthew 9:36, Matthew 15:32-39, Mark 6:34, Mark 8:1, Mark 8:2, Mark 9:22, Luke 7:13, Luke 19:41, John 11:33-35, Hebrews 2:17, Hebrews 4:15, Hebrews 5:2
Reciprocal: 2 Samuel 12:7 - Thou art Matthew 8:16 - and healed Matthew 20:34 - Jesus Mark 3:10 - he had Luke 4:42 - and the Luke 6:17 - which Luke 9:11 - when Luke 14:13 - call John 6:2 - General John 6:5 - saw
Cross-References
He took his wife Sarai, his nephew Lot, all the slaves, and all the other things he had gotten in Haran. Then he and his group moved to the land of Canaan.
Pharaoh was kind to Abram because he thought Abram was Sarai's brother. He gave Abram sheep, cattle, donkeys, camels, and men and women servants.
So Abram said to Lot, "There should be no arguing between you and me or between your people and my people. We are all brothers.
Amraphel was the king of Babylonia, Arioch was the king of Ellasar, Kedorlaomer was the king of Elam, and Tidal was the king of Goiim.
All these kings fought a war against King Bera of Sodom: King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
All these kings joined their armies in the Valley of Siddim. (The Valley of Siddim is now the Salt Sea.)
So in the 14th year, King Kedorlaomer and the kings with him came to fight against them. Kedorlaomer and the kings with him defeated the Rephaites in Ashteroth Karnaim. They also defeated the Zuzites in Ham. They defeated the Emites in Shaveh Kiriathaim.
So Kedorlaomer and his armies took everything that the people of Sodom and Gomorrah owned. They took all their food and clothing and left.
Lot, the son of Abram's brother, was living in Sodom, and they captured him. They also took everything he owned and left.
Abram said, "You have given me no son, so a slave born in my house will get everything I have."
Gill's Notes on the Bible
And Jesus went forth,.... Either from the mountain where he sat with his disciples, John 6:3 or out of the desert, where he had retired for secrecy; or out of the ship, which seems best, the company having got thither before his landing:
and saw a great multitude; for, there were about five thousand men, beside women and children, Matthew 14:21
and was moved with compassion toward them: partly on account of their bodily infirmities, which were very many and great; and partly on account of the bad situation they were in, through want of spiritual pastors to feed them with the bread of life; for Mark gives this as the reason, moving his compassion, "because they were as sheep, not having a shepherd": all which shows the truth of Christ's human nature; proves him to be a merciful high priest, and one truly concerned for both the bodies and souls of men:
and he healed their sick; which they brought along with them, and that without the use of any medicine, by a word speaking: so that as the former phrase gives proof of his humanity, this attests his divinity: but this was not all he did, he not only healed their bodies, but he taught them the doctrines of the Gospel; and spake to them concerning the kingdom of God, for the good of their souls, as the other evangelists relate.
Barnes' Notes on the Bible
A full narrative of the feeding the five thousand is given in each of the other evangelists: in Mark 6:32-44; in Luke 9:10-17; in John 6:1-14.
Matthew 14:13
And when Jesus heard of it, he departed - He went to a place of safety.
He never threw himself unnecessarily into danger. It was proper that he should secure his life until the appointed time had come for him to die.
By a ship into a desert place - That is, he crossed the Sea of Galilee. He went to the country east of the sea, into a place little inhabited. Luke says Luke 9:10 he went to a place called Bethsaida. See the notes at Matthew 11:21. “A desert place” means a place little cultivated, where there were few or no inhabitants. On the east of the Sea of Galilee there was a large tract of country of this description rough, uncultivated, and chiefly used to pasture flocks.
Matthew 14:14
Was moved with compassion - That is, pitied them.
Mark 6:34 says he was moved with compassion because they were as sheep having no shepherd. A shepherd is one who takes care of a flock. It was his duty to feed it; to defend it from wolves and other wild beasts; to take care of the young and feeble; to lead it by green pastures and still waters, Psalms 23:1-6. In Eastern countries this was a principal employment of the inhabitants. When Christ says the people were as sheep without a shepherd, he means that they had no teachers and guides who cared for them and took pains to instruct them. The scribes and Pharisees were haughty and proud, and cared little for the common people; and when they did attempt to teach them, they led them astray. They therefore came in great multitudes to him who preached the gospel to the poor Matthew 11:5, and who was thus the good shepherd, John 10:14.
Matthew 14:15
The time is now past - That is, the day is passing away; it is near night, and it is proper to make some provision for the temporal wants of so many.
Perhaps it may mean it was past the usual time for refreshment.
Matthew 14:16
Jesus said They need not depart; give ye them to eat - John adds John 6:5-6 that previous to this Jesus had addressed Philip, and asked, Whence shall we buy bread that these may eat? and that he “said this to prove him; for he himself knew what he would do;” that is, he said this to try his faith; to test the confidence of Philip in himself.
Philip, it seems, had not the kind of confidence which he ought to have had. He immediately began to think of their ability to purchase food for them. Two hundred pennyworth of bread, said he, would not be enough, John 6:7. In the original it is two hundred denarii. These were Roman coins amounting to about fourteen cents (7d.) each. The whole two hundred, therefore, would have been equal to about twenty-eight dollars. In the view of Philip this was a great sum, a sum which twelve poor fishermen were by no means able to provide. It was this fact, and not any unwillingness to provide for them, which led the disciples to request that they should be sent into the villages around in order to obtain food. Jesus knew how much they had, and he required of them, as he does of all, implicit faith, and told them to give them to eat. He requires us to do what he commands, and we need not doubt that he will give us strength to accomplish it.
Matthew 14:17
We have here but five loaves ... - These loaves were in the possession of a lad, or young man, who was with them, and were made of barley, John 6:9
It is possible that this lad was one in attendance on the apostles to carry their food, but it is most probable he was one who had provision to sell among the multitude. Barley was a cheap kind of food, scarcely one-third the value of wheat, and was much used by poor people. A considerable part of the food of the people in that region was probably fish, as they lived on the borders of a lake that abounded in fish.
Matthew 14:19
And he commanded the multitude to sit down - In the original it is “to recline” on the grass, or to lie as they did at their meals.
The Jews never sat, as we do, at meals, but reclined or lay at length. See the notes at Matthew 23:6. Mark and Luke add that they reclined in companies, by hundreds and by fifties.
And looking up to heaven, he blessed - Luke adds, he blessed “them;” that is, the loaves. The word “to bless” means, often, to give thanks; sometimes to pray for a blessing; that is, to pray for the divine favor and friendship; to pray that what we do may meet his approbation. In seeking a blessing on our food, it means that we pray that it may be made nourishing to our bodies; that we may have proper gratitude to God, the giver, for providing for our wants; and that we may remember the Creator while we partake the bounties of his providence. Our Saviour always sought a blessing on his food. In this he was an example for us. What he did we should do. It is right thus to seek the blessing of God. He provides for us; he daily opens his hand and satisfies our wants, and it is proper that we should render suitable acknowledgments for his goodness.
The custom among the Jews was universal. The form of prayer which they used in the time of Christ has been preserved by their writers, the Talmudists. It is this: “Blessed be thou, O Lord our God, the King of the world, who hast produced this food and this drink from the earth and the vine.”
And brake - The loaves of bread, among the Jews, were made thin and brittle, and were therefore broken and not cut.
Matthew 14:20
And they did all eat, and were filled - This was an undoubted miracle.
The quantity must have been greatly increased to have supplied so many. He that could increase that small quantity so much had the power of creation; and he that could do that could create the world out of nothing, and had no less than divine power.
Twelve baskets full - The size of these baskets is unknown. They were probably such as travelers carried their provisions in. They were used commonly by the Jews in their journeys. In traveling among the Gentiles or Samaritans, a Jew could expect little hospitality. There were not, as now, public houses for the entertainment of strangers. At great distances there were caravansaries, but they were intended chiefly as lodging-places for the night, and not to provide food for travelers. Hence, in journeying among strangers or in deserts, they carried baskets of provisions, and this is the reason why they were furnished with them here. It is probable that each of the apostles had one, and they were all filled. John John 6:12 says that Jesus directed them to gather up these fragments, that nothing might be lost - an example of economy. God creates all food; it has, therefore, a kind of sacredness; it is all needed by some person or other, and none should be lost.
Matthew 14:21
Five thousand men, besides ... - Probably the whole number might have been ten thousand, To feed so many was an act of great benevolence and a stupendous miracle.
Clarke's Notes on the Bible
Verse Matthew 14:14. Jesus-was moved with compassion — εσπλαγχνισθε, he was moved with tender compassion, so I think the word should in general be translated: Matthew 9:36; Matthew 9:36. As a verb, it does not appear to have been used by any but ecclesiastical writers. It always intimates that motion of the bowels, accompanied with extreme tenderness and concern, which is felt at the sight of the miseries of another.
