the Second Week after Easter
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Easy-to-Read Version
Mark 10:10
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When they were in the house again, the disciples questioned him about this matter.
And in the house his disciples asked him againe of the same matter.
And in the house his disciples asked him again of the same matter.
And in the house the disciples asked him again about this matter.
And in the house the disciples again began questioning Him about this.
Later, in the house, his followers asked Jesus again about the question of divorce.
In the house the disciples began questioning Him again about this.
In the house the disciples began questioning Him about this again.
And in the house the disciples began questioning Him about this again.
When they were back inside the house, the disciples asked Jesus about this matter.
When Jesus and his disciples were back in the house, they asked him about what he had said.
When they were indoors once more, the talmidim asked him about this.
And again in the house the disciples asked him concerning this.
And in the house his disciples asked him againe of that matter.
And his disciples again asked him about this in the house.
When they went back into the house, the disciples asked Jesus about this matter.
And in the house again the disciples began to ask him about this.
And again, in the house His disciples asked Him about the same.
And in the house the disciples asked him again of this matter.
And in the house the disciples put questions to him again about this thing.
In the house, his talmidim asked him again about the same matter.
Back in the house, the disciples asked him about this again.
And his disciples asked him again in the house concerning this (matter).
And in the house, the disciples asked him again of this matter.
And in the house, his disciples asked hym agayne, of the same matter.
And in the house the disciples asked him again of this matter.
In the house, his disciples asked him again about the same matter.
And in the house his disciples asked him again of the same matter.
Indoors the disciples began questioning Jesus again on the same subject.
And eftsoone in the hous hise disciplis axiden hym of the same thing.
And in the house the disciples asked him again of this matter.
And in the house his disciples asked him again of the same [matter].
In the house once again, the disciples asked him about this.
In the house His disciples also asked Him again about the same matter.
Later, when he was alone with his disciples in the house, they brought up the subject again.
In the house the followers asked Jesus about this again.
Then in the house the disciples asked him again about this matter.
And, coming into the house again, the disciples, concerning this, were questioning him;
And in the house again his disciples asked him concerning the same thing.
And in the house the disciples asked him again about this matter.
And in the housse his disciples axed him agayne of yt matter.
And in the house again his disciples of the same thing questioned him,
And at home his disciples axed him agayne of ye same.
When they were in the house, the disciples asked him again concerning this matter, and he said to them,
When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."
Later on in the house, the cowboys asked Jesus about what he'd said.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 4:10, Mark 9:28, Mark 9:33
Reciprocal: Isaiah 8:16 - among
Cross-References
Then people began to move from the East. They found a plain in the land of Babylonia and stayed there to live.
That is the place where the Lord confused the language of the whole world. That is why it is called Babel. And it was from there that the Lord caused the people to spread out to all the other places on earth.
Amraphel was the king of Babylonia, Arioch was the king of Ellasar, Kedorlaomer was the king of Elam, and Tidal was the king of Goiim.
The city of Calno is no better than the city of Carchemish. Arpad is like Hamath, and Samaria is like Damascus.
At that time the Lord will again reach out and take his people who are left in countries like Assyria, North Egypt, South Egypt, Ethiopia, Elam, Babylonia, Hamath, and other faraway countries around the world.
At that time Merodach Baladan son of Baladan was king of Babylon. He sent some men with letters and a gift to Hezekiah when he heard that Hezekiah had been sick.
The Lord says, "Attack the country of Merathaim! Attack the people living in Pekod! Attack them! Kill them and destroy them completely! Do everything I commanded you!
The Lord allowed Nebuchadnezzar to defeat Jehoiakim king of Judah. Nebuchadnezzar took all the dishes and other things from God's Temple and carried them to Babylon. He put those things in the temple of his gods.
Go look at Calneh. From there, go to the large city Hamath. Go to the Philistine city of Gath. Are you better than these kingdoms? Their countries are larger than yours.
Cry out, you people of Jerusalem, and feel the pain, as if you were giving birth. You must go out of the city and live in the fields. You will go away to Babylon, but you will also be saved from that place. The Lord will come and rescue you there. He will take you away from your enemies.
Gill's Notes on the Bible
And in the house,.... To which Christ retired, after he had put the Pharisees to silence, and dismissed the multitude:
his disciples asked him again of the same matter; concerning the affair of divorces, be bad been discoursing with the Pharisees about; some things being said, they had not been used to, and which they did not thoroughly understand; and therefore chose privately to converse with him on this subject, for their further information.
Barnes' Notes on the Bible
See this question about divorce explained in the notes at Matthew 19:1-12.
Mark 10:12
And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.