the Seventh Week after Epiphany
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Easy-to-Read Version
Luke 15:8
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"Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it?
Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?
“Or what woman who has ten silver coins,
Or what woman, if she had ten drachma coins, if she lost one drachma, wouldn't light a lamp, sweep the house, and seek diligently until she found it?
"Or suppose a woman has ten coins and loses one of them.one coin">[fn] She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she?
Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?
"Or what woman, if she has ten silver coins [each one equal to a day's wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?
Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
Jesus told the people another story: What will a woman do if she has ten silver coins and loses one of them? Won't she light a lamp, sweep the floor, and look carefully until she finds it?
"Another example: what woman, if she has ten drachmas and loses one of these valuable coins, won't light a lamp, sweep the house and search all over until she finds it?
Or, who is the woman that hath ten zuzis, and shall lose one of them, (and) does not light a lamp and sweep the house, and seek it diligently, until she shall have found it ?
Or what woman is there, who, if she have ten drachmas, and lose one of them, doth not light a lamp, and sweep the house, and search for it carefully, until she find it?
Either what woman hauing ten pieces of siluer, if she lose one piece, doth not light a candle, and sweepe the house, and seeke diligently till shee find it?
Either what woman, hauyng tenne peeces of siluer, yf she loose one, doth not lyght a candle, and swepe the house, and seke diligently tyll she fynde it?
Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Or what woman who has ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?
Or what woman having ten drachmas, if she loses one drachma does not light a lamp and sweep the house, and look carefully until she finds it?
"Suppose a woman has ten silver coins, but loses one. She will light a lamp, sweep the house, and look carefully for the coin until she finds it.
"Or what woman, if she has ten silver coins and loses one of them, does not light a lamp, sweep the house, and search thoroughly until she finds it?
"Or what woman, having ten silver coins, [fn] if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it?
"Or suppose a woman has ten silver coins and loses one. Won't she light a lamp and sweep the entire house and search carefully until she finds it?
"What if a woman has ten silver pieces of money and loses one of them? Does she not light a lamp and sweep the floor and look until she finds it?
"Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it?
Or, what woman, having, ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek carefully, until she find it?
Or what woman having ten groats, if she lose one groat, doth not light a candle and sweep the house and seek diligently until she find it?
Or what woman who has ten coins, and should lose one of them, would not light a lamp and sweep the house, and search for it carefully, until she finds it?
"Or suppose a woman who has ten silver coins loses one of them—what does she do? She lights a lamp, sweeps her house, and looks carefully everywhere until she finds it.
Either what woman having ten pieces of silver, if she loseth one piece, doth not light a candle, and sweep the house, and seek diligently till she findeth [it]?
Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it?
"Or what woman who has ten silver coins, if she loses one of them, does not light a lamp and sweep the house and search carefully till she finds it?
Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?
`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?
Or what woman, if she had ten drachma coins, if she lost one drachma, wouldn't light a lamp, sweep the house, and seek diligently until she found it?
"Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it?
Ether what woman havynge .x. grotes yf she loose one doth not lyght a candell and swepe ye housse and seke diligently tyll she fynde it?
Or what woman having ten, $100 pieces, if she loses one, does not light a lamp, and sweep the house, and seek diligently until she finds it?
Or what woman, having ten bits of silver, if one bit has gone from her hands, will not get a light, and go through her house, searching with care till she sees it?
"Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?
Or what woman is it that hath ten grotes, yf she loose one of them, that lighteth not a candell, and swepeth the house, and seketh diligently, tyll she fynde it?
or if a woman, that has ten pieces of money, should lose one of them, will she not light a lamp, sweep the house, and carefully search, till she find it?
"Or imagine a woman who has ten coins and loses one. Won't she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she'll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!' Count on it—that's the kind of party God's angels throw every time one lost soul turns to God."
"Or suppose a lady only had ten silver coins to her name, and she lost one. Wouldn't she search all over the house until she found it? Wouldn't she continue to look until it was found?
"Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?
"Or what woman, if she has ten drachmas and loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
pieces: "Drachma, here translated a piece of silver, is the eighth part of an ounce, which cometh to 7, 1/2 d., and is equal to the Roman penny. Matthew 18:28."
and seek: Luke 19:10, Ezekiel 34:12, John 10:16, John 11:52, Ephesians 2:17
Reciprocal: Luke 15:24 - he
Cross-References
But Abram said, "Lord God , there is nothing you can give me that will make me happy, because I have no son. My slave Eliezer from Damascus will get everything I own after I die."
Then the Lord spoke to Abram and said, "That slave will not be the one to get what you have. You will have a son who will get everything you own."
God said to Abram, "We will make an agreement. Bring me a three-year-old cow, a three-year-old goat, a three-year-old ram, a dove, and a young pigeon."
Abram brought all these to God. Abram killed these animals and cut each of them into two pieces. Then he laid each half across from the other half. He did not cut the birds into two pieces.
Then the Lord said to Abram, "You should know this: Your descendants will live in a country that is not their own. They will be strangers there. The people there will make them slaves and be cruel to them for 400 years.
But then I will punish the nation that made them slaves. Your people will leave that land, and they will take many good things with them.
After the sun went down, it got very dark. The dead animals were still on the ground, each animal cut into two pieces. Then a smoking firepot and a flaming torch passed between the halves of the dead animals.
Hezekiah asked Isaiah, "What will be the sign that the Lord will heal me, and that I will go up to the Temple of the Lord on the third day?"
Lord , show me a sign that you care for me. My enemies will see it and be disappointed, because you helped and comforted me.
and said, "Ask for a sign from the Lord your God to prove to yourself that this is true. You can ask for any sign you want. The sign can come from a place as deep as Sheol or as high as the skies."
Gill's Notes on the Bible
Either what woman, having ten pieces of silver,.... Or "drachmas": a "drachma" was the fourth part of a shekel, and of the same value with a Roman penny; and was worth of our money, seven pence half penny; so that the ten pieces amounted to six shilling's, and three pence: the Ethiopic version renders it "ten rings": this parable is delivered, with the same view as the former; the scope and design of them are alike, being occasioned by the same circumstance, only the passiveness of a sinner in conversion is here more fully signified; who can contribute no more to the first act of conversion, which is purely God's work, than a lost piece of silver to its being found: by the "ten pieces or silver" are designed, all the Jews, or the whole body of that people; as they were before signified, by the hundred sheep; they having been God's peculiar treasure, though they were now in general become reprobate silver: and by the "woman" the proprietor of them, is meant Christ; and in what sense he was the owner of them, has been shown on Luke 15:4. The "nine" pieces design the Scribes and Pharisees; and the one lost piece, expressed in the next clause,
if she lose one piece, intends the elect among the Jews, and who chiefly consisted of publicans and sinners; and the regard had to these, is signified by the following expressions,
doth not light a candle: by which is meant, not the light of nature or reason in man: for though this is called a candle, and is of Christ's lighting, yet that by which he looks up his lost people, for this is become very dim: and though by it men may know there is a God, and the difference between moral good and evil, by it they cannot come at the knowledge of things spiritual; as of God in Christ, of the sin of nature, and of the plague of the heart; nor of the way of salvation by Christ, nor of the work of the Spirit, and the nature and need of it; nor of the Scriptures of truth, and of the doctrines of the Gospel, nor of the things of another world: neither is the law of Moses intended; for though there was light by it into the knowledge of sin, yet not clear; and though the ceremonial law was a shadow of Christ, and did give some instructions about him, and the doctrines of the Gospel, and blessings of grace, yet but very obscure hints: but by this candle is meant, the Gospel itself; which, like a candle, is lighted up in the evening of the world; and may be removed, as it sometimes is, from place to place; and where it is set, and blessed, it gives light, and is useful both to work and walk by; it does not always burn alike clear, or is always held forth in the same purity: and it will give the greatest light at last, as a candle does, even at the end of the world: now Christ is the lighter of this, and from him it has all its light, who is the maker of it; he keeps it light, and by it he looks up and finds out his elect ones; though this is not a direction to him, who perfectly knows who they are, and where they be, but is rather a light to them, that they may know and find him:
and sweep the house: which phrase sometimes designs outward reformation, as in Matthew 12:44 and sometimes God's judgments upon a people, as in Isaiah 14:23 but here the preaching of the Gospel, and the power that goes along with it, to the the effectual calling of the elect: the "house" in which Christ's lost piece of silver, or his chosen ones were, may design the nation of the Jews, who are often called the house of Israel; this was a house of God's building and choosing, and where he dwelt; and among these people for a long time, God's elect lay, though all of them were not so; and about this time the Lord was about to break up house keeping with them; yet as there were some few among them, that were to be looked up and called, therefore this house must be swept, as it was by the ministry of John the Baptist, by Christ himself, and by his apostles: and this suggests, what must be the state and condition of God's elect, being in this house, before it was swept, and they found out; they were out of sight, in great obscurity and darkness, with a deal of rubbish and dirt upon them, and pollution in them; and impotent to that which is good, and to their own recovery, and yet capable of being recovered: and this phrase hints at the power and efficacy of divine grace, that goes along with the word, in looking up and finding lost sinners; in enlightening their dark minds, quickening them, being dead in sin, taking away their stony hearts, regenerating them, enstamping the divine image upon them, removing every thing from them they trusted in, and working faith in them, to look to, and believe in Christ: and as in sweeping of an house, a great stir is made, a dust raised, and things are moved out of their place; so by the preaching of the Gospel, an uproar is made in the sinner himself; in his conscience, which is filled with a horrible sight of sin; which is very loathsome, and causes uneasy reflections, fills with shame and confusion, and greatly burdens and distresses, and with the terrors of the law, and with dreadful apprehensions of hell and damnation; in his will there is a reluctancy to part with sinful lusts and pleasures, with sinful companions, and with his own righteousness, and to be saved by Christ alone, and to serve him, and bear his cross: and in his understanding, things appear in a different light than they before did: and great stir and opposition is made by Satan, to hinder the preaching of the Gospel, as much as in him lies, and persons from coming to hear it; and if they do, he endeavours to hinder, by catching it from them, or diverting them from that; by insinuating, it is either too soon or too late, to mind religion; or that sin is either so great that it cannot be forgiven, or so trivial, that a few prayers, tears, alms deeds, c. will make amends for it by distressing them about their election, or about the willingness of Christ to save them; or by stirring up others to dissuade and discourage them. Moreover, when the Gospel is preached in purity and with power, and souls are converted, there is a great stir and uproar in the world, and among the men of it; because the doctrines of it are foolishness, and strange things to them; and oppose their sense of things, and strip them of what is valuable; and men are hereby distinguished from them, and taken from among them: and there is also a stir and an uproar made by it, among carnal professors of religion, as there was at this time among the Scribes and Pharisees; and all this bustle is made, for the sake of a single piece of money:
and seek diligently till she find it? not only a light is set up, an hand of power put forth in using the besom, but a quick sharp eye looks out for the piece of silver: this diligent seeking and finding, are to be understood not of the grace of Christ in redemption; nor of his restoring backsliders; but of his converting sinners, through the preaching of the Gospel, both in his own person, and by his ministers, his Spirit making their ministrations effectual: the diligence, care, and circumspection of Christ, to find out lost sinners, while the Gospel is preaching, are here signified: it is not the preacher that looks out for them, though he that is a faithful minister of the word performs his office diligently and carefully, and he desires nothing more earnestly than the conversion of sinners; but then he knows not who are, and who are not the elect of God, and is ignorant of what Christ is doing, whilst he is preaching: Christ's eye is upon his lost piece; he perfectly knows the persons of the elect, as they are his Father's choice, and his gift to him; he knew them in the counsel of peace, and covenant of grace, in the fall of Adam, and their natural estate; he knows the places where they all are, and the time when they are to be converted; and distinguishes them amidst all the filth that attends them, and the crowd among which they are; and he continues seeking, till he finds them; which shows the perpetuity of the Gospel ministry the indefatigableness of Christ, and his sure and certain success: the reasons of all this care and diligence, are his love to them, his propriety in them, his Father's will, and his own engagement; and because they must be for ever lost, did he not seek after them.
Barnes' Notes on the Bible
Ten pieces of silver - In the original, ten âdrachmas.â The drachma was about the value of fifteen cents, and consequently the whole sum was about a dollar and a half, or six shillings. The sum was small, but it was all she had. The loss of one piece, therefore, was severely felt.
There is joy in the presence ... - Jesus in this parable expresses the same sentiment which he did in the preceding. A woman would have more immediate, present, joy at finding a lost piece, than she would in the possession of those which had not been lost. âSo,â says Christ, there is joy among the angels at the recovery of a single sinner.
Clarke's Notes on the Bible
Verse Luke 15:8. Ten pieces of silver — δÏαÏÎ¼Î±Ï Î´ÎµÎºÎ±, ten drachmas. I think it always best to retain the names of these ancient coins, and to state their value in English money. Every reader will naturally wish to know by what names such and such coins were called in the countries in which they were current. The Grecian drachma was worth about sevenpence three farthings of our money; being about the same value as the Roman denarius.
The drachma that was lost is also a very expressive emblem of a sinner who is estranged from God, and enslaved to habits of iniquity. The longer a piece of money is lost, the less probability is there of its being again found; as it may not only lose its colour, and not be easily observed, but will continue to be more and more covered with dust and dirt: or its value may be vastly lessened by being so trampled on that a part of the substance, together with the image and superscription, may be worn off. So the sinner sinks deeper and deeper into the impurities of sin, loses even his character among men, and gets the image and superscription of his Maker defaced from his heart. He who wishes to find the image of God, which he has lost by sin, must attend to that word which will be a lantern to his steps, and receive that Spirit which is a light to the soul, to convince of sin, righteousness, and judgment. He must sweep the house-put away the evil of his doings; and seek diligently-use every means of grace, and cry incessantly to God, till he restore to him the light of his countenance. Though parables of this kind must not be obliged to go on all fours, as it is termed; yet they afford many useful hints to preachers of the Gospel, by which they may edify their hearers. Only let all such take care not to force meanings on the words of Christ which are contrary to their gravity and majesty.
