the Week of Proper 26 / Ordinary 31
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Read the Bible
Easy-to-Read Version
Luke 15:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- ChipParallel Translations
and called one of his servauntes and axed what thoose thinges meate.
He called one of the servants to him, and asked what was going on.
So he called to one of the servants and asked what was happening.
"And he summoned one of the servants and began inquiring what these things could be.
So he called to one of the servants and asked what all this meant.
And he called to him one of the [household] slaves, and inquired what these things might be.
And he called one of the servants, and asked what these things meant.
"So he summoned one of the servants and began asking what this [celebration] meant.
And he called one of the servants and asked what these things meant.
He called one of the servants to him, and asked what was going on.
And calling one of the servants, he asked what these things meant?
Then he called one of the lads to him and asked what all this meant.
And he clepide oon of the seruauntis, and axide, what these thingis weren.
And he called to him one of the servants, and inquired what these things might be.
So he called one of the servants and asked what was going on.
So he called one of the servants over and asked, "What's going on here?"
And he called to him one of the servants, and inquired what these things might be.
And he sent for one of the servants, questioning him about what it might be.
So he called one of the servants and asked, ‘What's going on?'
And having called one of the servants, he inquired what these things might be.
and he called one of the youths, and asked him what this was.
And he called to one of the boys, and asked him what it meant.
And he called one of the seruants, and asked what these things meant.
and he asked one of the servants what was going on.
He called one of the servants and asked what was happening.
He called one of the slaves and asked what was going on.
And called one of his seruaunts, and asked what those things meant.
And he called one of the boys, and asked him what it was all about.
and, calling near one of the youths, he inquired what these things, could be.
And he called one of the servants, and asked what these things meant.
And he called one of the servants and asked what this meant.
And called one of his seruauntes, and asked, what those thynges meant.
So he called one of the servants and asked him, ‘What's going on?'
So he summoned one of the servants, questioning what these things meant.
And he called one of the servants, and asked what these things meant.
And he summoned one of the slaves and asked what these things meant.
And having called one of the children, he inquired what this may be.
and having called near one of the young men, he was inquiring what these things might be,
and called one of the seruauntes vnto him, and axed what it was.
and calling one of the servants, he ask'd what was the occasion of it,
So he called one of the slaves and asked what was happening.
So he called one of the servants and asked what these things meant.
He stopped his horse and asked one of the other cowboys what was going on.
"And he summoned one of the servants and began inquiring what these things could be.
And summoning one of the servants, he began inquiring what these things could be.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Mark 14:22 - this Luke 18:36 - he Acts 2:12 - What
Gill's Notes on the Bible
And he called one of the servants,.... One of the ministers of the word, one of the disciples of Christ, as the Scribes and Pharisees sometimes did: choosing rather to speak to one of the disciples, than to Christ himself, when they were offended; see Mark 2:16
And asked what these things meant: for self-righteous persons, as these Scribes and Pharisees were, are ignorant of the truths of the Gospel; they do not understand them, nor conceive what is meant by them they cannot take in the doctrine of God's everlasting love, that it should be so early; be towards some, and not others; that it should be independent of men's works, both in the rise and continuance of it; that it should be exercised towards sinners, and yet be no licentious doctrine: and as much at a loss are they about the doctrine of election: as that it should be eternal, personal, discriminating, irrespective of works, and yet give no liberty to sin: they know nothing of the covenant of grace, nor have any other notion but of a covenant of works; and if of any other, yet a conditional one, made with them upon their conversion; or rather, one of their own making, and which depends on their good behaviour: they are ignorant of salvation by Christ; of justification by his righteousness; of peace and pardon by his blood; of the doctrine of regeneration, and of living by faith on Christ; and of eternal life as God's free gift; and so likewise of spiritual joy, and mirth: they are strangers to themselves, their lost state and condition, and a deliverance out of it; to the kingdom of God, or an internal work of grace, the fruits of which are peace and joy in the Holy Ghost; and to the person, offices, and grace of Christ; to justification and atonement by him; to the promises of the Gospel, and to that itself which is the joyful sound; all which produce spiritual joy, delight, and pleasure in sensible souls: the rejoicing of such persons is only in themselves, and in their own works and duties; but as for true solid spiritual joy, they intermeddle not with it, nor know they what it means.
Barnes' Notes on the Bible
Safe and sound - In health.