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Joshua 15:63
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But the descendants of Judah could not drive out the Jebusites who lived in Jerusalem. So the Jebusites still live in Jerusalem among the descendants of Judah today.
As for the Yevusi, the inhabitants of Yerushalayim, the children of Yehudah couldn't drive them out: but the Yevusi dwell with the children of Yehudah at Yerushalayim to this day.
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
But the descendants of Judah were unable to drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live with the descendants of Judah in Jerusalem to this day.
But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.
The army of Judah was not able to force out the Jebusites living in Jerusalem, so the Jebusites still live among the people of Judah to this day.
The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.
But as for the Jebusites, the inhabitants of Jerusalem, the [tribe of the] sons of Judah were not able to drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.
Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.
Neuerthelesse, the Iebusites that were the inhabitants of Ierusalem, could not the children of Iudah cast out, but the Iebusites dwell with the children of Iudah at Ierusalem vnto this day.
Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them; so the Jebusites live with the sons of Judah at Jerusalem until this day.
The Jebusites lived in Jerusalem, and the people of the Judah tribe could not capture the city and get rid of them. That's why Jebusites still live in Jerusalem along with the people of Judah.
As for the Y'vusi, who lived in Yerushalayim, the descendants of Y'hudah could not drive them out; so the Y'vusi live with the descendants of Y'hudah in Yerushalayim to this day.
But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day.
As for the Jebusites, the inhabitants of Jerusalem, the descendants of Judah could not destroy them; so the Jebusites dwell among the descendants of Judah at Jerusalem to this day.
But the people of Judah were not able to drive out the Jebusites, who lived in Jerusalem. The Jebusites still live there with the people of Judah.
As for the Jebusites, the ones living in Jerusalem, the sons of Judah could not drive them out. But the Jebusites dwell with the sons of Judah at Jerusalem to this day.
But the Iebusites dwelt at Ierusalem, and the children of Iuda coude not dryue them awaye. So the Iebusites remayne with the children of Iuda at Ierusalem vnto this daye.
And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And as for the Jebusites living in Jerusalem, the children of Judah were unable to make them go out; but the Jebusites are living with the children of Judah at Jerusalem, to this day.
Neuerthelesse, ye Iebusites that wer the inhabitaunts of Hierusale, could not the children of Iuda cast out: But the Iebusites dwell with the children of Iuda at Hierusalem vnto this daye.
And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwelt with the children of Judah at Jerusalem, unto this day.
As for the Iebusites the inhabitants of Ierusalem, the children of Iudah could not driue them out: but the Iebusites dwell with the children of Iudah at Ierusalem vnto this day.
And the Jebusite dwelt in Jerusalem, and the children of Juda could not destroy them; and the Jebusites dwelt in Jerusalem to this day.
And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwelt with the children of Judah at Jerusalem, unto this day.
But the descendants of Judah could not drive out the Jebusites who lived in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.
Sotheli the sones of Juda myyten not do awei Jebusei, the dwellere of Jerusalem; and Jebusei dwellide with the sones of Juda in Jerusalem `til in to present day.
As to the Jebusites, inhabitants of Jerusalem, the sons of Judah have not been able to dispossess them, and the Jebusite dwelleth with the sons of Judah in Jerusalem unto this day.
And as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out: but the Jebusites dwell with the sons of Judah at Jerusalem to this day.
As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not expel them: but the Jebusites dwell with the children of Judah at Jerusalem to this day.
As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out: but the Jebusites dwell with the children of Judah at Jerusalem to this day.
As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem to this day.
But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.
But the sons of Judah could not drive out the Jebusites, the people of Jerusalem. So the Jebusites live with the people of Judah at Jerusalem to this day.
But the people of Judah could not drive out the Jebusites, the inhabitants of Jerusalem; so the Jebusites live with the people of Judah in Jerusalem to this day.
But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.
But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.
But the Jeb'usites, the inhabitants of Jerusalem, the people of Judah could not drive out; so the Jeb'usites dwell with the people of Judah at Jerusalem to this day.
The people of Judah couldn't get rid of the Jebusites who lived in Jerusalem. The Jebusites stayed put, living alongside the people of Judah. They are still living there in Jerusalem.
Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Judges 1:8, Judges 1:21, 2 Samuel 5:6-9, 1 Chronicles 11:4-8, Romans 7:14-21
Reciprocal: Exodus 23:29 - in one year Deuteronomy 7:22 - thou mayest Joshua 10:3 - king of Jerusalem Joshua 11:3 - the Jebusite Joshua 15:8 - the Jebusite Joshua 16:10 - they drave Joshua 17:12 - General Joshua 18:16 - Jebusi Joshua 18:28 - Jebusi Judges 19:10 - Jebus Judges 19:11 - the Jebusites 2 Samuel 24:16 - the Jebusite 1 Kings 9:21 - not 1 Chronicles 8:28 - dwelt Psalms 106:34 - did not Psalms 106:35 - But Jeremiah 6:1 - O ye
Gill's Notes on the Bible
As for the Jebusites, the inhabitants of Jerusalem,.... From whom the city was called Jebus, Judges 19:10. The Jews say, that these Jebusites were not those of the seven nations; but there was a man whose name was Jebus, and he was of the Philistines, of the seed of Abimelech, and the place was called by his name Jebus; and the men of that family that dwelt at Jerusalem, their names were called Jebusites, having their descent from him; so Araunah, the Jebusite, was king of that place: and the fort of that place was Zion, which was at Jerusalem: so Kimchi relates from their Rabbins, and with whom Jarchi agrees, but without any foundation; there is no doubt to be made of it, that these Jebusites were Canaanites:
the children of Judah could not drive them out; according to the above Jewish writers they could have done it, but it was not fit and proper they should, because of the oath of Abraham to Abimelech, from whom they suppose these Jebusites sprung; but the case was this; though Joshua slew the king of this place, and took his land with the rest,
Joshua 10:1; and though the men of Judah retook it after his death, it having been got into the hands of the Jebusites again, Judges 1:8; yet either the fort of Zion was never taken by either of them, or if taken, the Jebusites got possession of it again, and held it until the times of David; see 2 Samuel 5:6;
but the Jebusites dwell with the children of Judah at Jerusalem unto this day; the one in the fort of Zion, and the other in the city of Jerusalem, properly so called, and thus they continued unto the writing of this book; by which it should seem, that the Jebusites were not dispossessed of their fort, or a part of the city, by Joshua; or this might be added and inserted by some inspired man afterwards; or however it must be done before the times of David: and from the whole it appears, that the city of Jerusalem, at least a part of it, belonged to the tribe of Judah, as another part did to that of Benjamin, to which it is ascribed, Joshua 18:28; see Judges 1:21.
Barnes' Notes on the Bible
List of the towns of the tribe of Judah. These are arranged in four divisions, according to the natural features of the district; namely,, those of the Negeb or south country Joshua 15:21-32; of “the valley,” or “the plain” (“Shephelah”, Joshua 15:33-47); of “the mountains” Joshua 15:48-60; and of “the wilderness” Joshua 15:61-62. Many of the identifications are still conjectural only.
Joshua 15:21-32. The Negeb was for the most part rocky and arid, and cannot have been at any time very thickly populated.
Joshua 15:21
Kabzeel was the native place of Benaiah 2 Samuel 23:20, who was famous as a slayer of lions. The Negeb was a principal haunt of these beasts.
Joshua 15:24
Telem may be the Telaim of 1 Samuel 15:4, where Saul mustered his army for the expedition against the Amalekites. It is possibly to be looked for at “El-Kuseir”, a spot where the various routes toward different parts of the Negeb converge, and which is occupied by the Arab tribe the “Dhullam”, a word identical with Telem in its consonants. Bealoth is probably the “Baalath-beer - Ramath of the south” Joshua 19:8, and was one of the towns afterward assigned to the Simeonites. It is identified with the modern Kurnub.
Joshua 15:25
And Hezron which is Hazor - In this verse are the names of two towns only, not of four. Two places bearing the common topographical appellation, Hazor (“enclosure”) are here mentioned and distinguished as “Hazor Hadattah” and “Kerioth-Hezron,” otherwise termed Hazor, simply: the former has been identified by some with “El-Hudhera”; the latter is probably the modern “El-Kuryetein”. Kerioth, prefixed to a name, bespeaks military occupation, as Hazor points to pastoral pursuits. The place would therefore seem to be an ancient pastoral settlement which had been fortified by the Anakims, and called accordingly Kerioth; to which name the men of Judah, after they had captured it, added that of Hezron, in honor of one of their leading ancestors (compare Genesis 46:12; Ruth 4:18). Kerioth was the home of Judas the traitor, if the ordinary derivation of Iscariot (= קריות אישׁ 'ı̂ysh qerı̂yôth), i. e. man of Kerioth) be accepted: Matthew 10:4.
Joshua 15:26
Moladah is probably the modern “El-Milh”, and like Hazar-shual (“Berrishail” near Gaza) ( “enclosure of foxes”) occurs Joshua 19:2-3; 1 Chronicles 4:28, as a town belonging to Simeon, and Nehemiah 11:26-27 as a place occupied by Jews after the captivity.
Joshua 15:29-32
Baalah Joshua 19:3 is found in the modern “Deir-el-Belah”, near Gaza. Iim, i. e. “ruinous heaps” or “conical hills” (Numbers 21:11 note) is by some connected with Azem; and the compound name, “Ije Azem”, is traced in El-Aujeh, in the country of the Azazimeh Arabs, in whose name the ancient Azem may perhaps be traced. Eltolad is connected with “Wady-el-Thoula”, in the extreme south of the Negeb. Chesil appears to be the town called Bethul Joshua 19:4, and probably the Bethel 1 Samuel 30:27 situated not far from Ziklag. The name Chesil ( “fool”) was most likely bestowed by way of opprobrium (compare the change of Bethel, house of God, into Bethaven, house of vanity, Hosea 4:15). As Chesil signifies the group of stars known as Orion (compare Job 38:31; Amos 5:8), probably it was the worship of the heavenly bodies in particular that was carried on here. Bethel may have been the ancient name, and the spot was perhaps the very one near Beer-sheba where Abraham planted a tamarisk tree Genesis 21:33.
The place is probably “El Khulasah”, the Elusa of ecclesiastical writers, situated some fifteen miles southwest of Beer-sheba. Jerome testifies to the fact, that the worship of Venus as the morning star was practiced there, and Sozomen appears to be speaking of this place, when he mentions a Bethel Βηθελια Bēthelia in the territory of Gaza, populous and famous for an ancient and splendid temple. The site of Ziklag is uncertain. Madmannah and Sansannah correspond to Beth-marcaboth ( “house of chariots”) and Hazar-susah (“horse enclosure”) in Joshua 19:5 1 Chronicles 4:31. The latter names point to two stations of passage on or near the high road between Egypt and Palestine, and are represented by the modern “Minyay” and “Wady-es-Suny”, on the caravan route south of Gaza. Shilhim or Sharuhen, Joshua 19:6, and Shaaraim 1 Chronicles 4:31 is traced in “Khirbet-es-Seram”, near El Aujeh. Ain and Rimmon were possibly originally two towns, but in process of time became so connected as to be treated as one name Nehemiah 11:29. The place is probably the present “Um-er-Rummamim,” i. e. “mother of pomegranates,” a place about ten miles north of Beer-sheba.
Joshua 15:32
Twenty and nine - The King James Version gives 34 names. The difference is due either to the confusion by an early copyist of letters similar in form which were used as numerals; or to the separation in the King James Version of names which in the original were one (e. g. Joshua 15:25).
Joshua 15:33-47
“The valley” or the Shephelah, is bounded on the south by the Negeb, on the west by the Mediterranean, on the north by the plain of Sharon, on the east by “the mountains” Joshua 15:48. It is a well-defined district, of an undulating surface and highly fertile character, thickly dotted, even at the present time, with villages, which are for the most part situated on the different hills. The towns in this district, like those in the Negeb, are classed in four groups.
Joshua 15:33-36
First group of fourteen towns: these belong to the northeastern portion of the Shephelah. Eshtaol and Zoreah were afterward assigned to the tribe of Dan, and inhabited by Danites Judges 13:25; Judges 18:2, Judges 18:8,Judges 18:11. The latter place was the home of Samson Judges 13:2. It was one of the cities fortified by Rehoboam 2 Chronicles 11:10, and was re-occupied by the Jews after the captivity Nehemiah 11:29. It is probably the modern Surah. (Eshtaol has been identified with Eshua (Conder)). Both places were in later times partly populated by Judahites from Kirjath-jearim; perhaps after the departure of the colony of Danites for Dan-Laish. Zanoah is the present “Zanna”, not far from Surah. Socoh is the modern “Shuweikah”. Sharaim is perhaps to be sought in the modern “Zakariya”. Gederah (“wall” or “fortress”) was a name borne with various terminations by several places.
Joshua 15:37-41
Second group of towns, containing those in the middle portion of the Shephelah, and of which some only Joshua 10:3, Joshua 10:10 can be identified.
Joshua 15:42-44
Third group; towns in the south of the Shephelah. For Libnah see Joshua 10:29. Mareshah is believed to be near Beit-jibrin, the ancient “Eleutheropolis.”
Joshua 15:45-47
Fourth group: the towns of the Philistine seacoast: see Joshua 13:3.
Joshua 15:48-60
This highland district extends from the Negeb on the south to Jerusalem, and is bounded by the Shephelah on the west, and the “wilderness” Joshua 15:61-62 on the east. The mountains, which are of limestone, rise to a height of near 3,000 feet. At present, the highlands of Judah present a somewhat dreary and monotonous aspect. The peaks are for the most part barren, though crowned almost everywhere with the ruins of ancient towns, and bearing on their sides marks of former cultivation. Many of the valleys, especially toward the south, are, however, still very productive. The towns here enumerated are given in six groups.
Joshua 15:48-51
First group: towns on the southwest. Dannah (is identified with “Idnah” (Conder)). Jattir (“Attir”), and Eshtemoh (“Semua”) were priestly cities Joshua 21:14; 1 Chronicles 6:57, and the place to which David, after routing the Amalekites, sent presents 1 Samuel 30:27-28. Socoh is “Suweikeh.”
Joshua 15:52-54
Second group of nine towns, situated somewhat to the north of the last mentioned. Of these Dumah is perhaps the ruined village “Ed Daumeh,” in the neighborhood of Hebron; and Beth-tappuah, i. e. “house of apples,” “Teffuh,” a place which has still a good number of inhabitants, is conspicuous for its olive groves and vineyards, and bears on every side the traces of industry and thrift.
Joshua 15:55-57
Third group; lying eastward of the towns named in the last two, and next to “the wilderness.”
Joshua 15:55
The four towns retain their ancient names with but little change. Maon 1 Samuel 23:24; 1 Samuel 25:2, the home of Nabal, is to be looked for in the conical hill, “Main,” the top of which is covered with ruins. It lies eight or nine miles southeast of Hebron Carmel 1 Samuel 25:2, the modern “Kurmul,” is a little to the north of “Main.” The name belongs to more than one place Joshua 12:22. Ziph gave its name to “the wilderness” into which David fled from Saul 1 Samuel 23:14.
Joshua 15:58, Joshua 15:59
Fourth group. Towns north of the last mentioned, of which Beth-zur and Gedor are represented by “Beit-sur” and “Jedur.”
After Joshua 15:59 follows in the Greek version a fifth group of eleven towns, which appears to have dropped in very ancient times out of the Hebrew text, probably because some transcriber passed unawares from the word “villages” at the end of Joshua 15:59, to the same word at the end of the missing passage. The omitted group contains the towns of an important, well-known, and populous district lying immediately south of Jerusalem, and containing such towns as Tekoah 2 Samuel 14:2; Nehemiah 3:5, Nehemiah 3:27; Amos 1:1; Bethlehem, the native town of David and of Christ Genesis 35:19; and Aetan, a Grecised form of Etam 2 Chronicles 11:6.
Joshua 15:61, Joshua 15:62
This district, including the towns in “the wilderness,” the scene of David’s wanderings (1 Samuel 23:24; Psalms 63:1-11 title), and of the preaching of the Baptist Matthew 3:1, and perhaps of our Lord’s temptation Matthew 4:0, extended from the northern limit of Judah along the Dead Sea to the Negeb; it was bounded on the west by that part of “the mountains” or highlands of Judah, which adjoined Bethlehem and Maon. It abounds in limestone rocks, perforated by numerous caverns, and often of fantastic shapes. It is badly supplied with water, and hence, is for the most part barren, though affording in many parts, now quite desolate, clear tokens of former cultivation. It contained only a thin population in the days of Joshua.
Joshua 15:62
“The city of Salt” is not mentioned elsewhere, but was no doubt connected with “the valley of salt” 2 Samuel 8:13. The name itself, and the mention of En-gedi (Genesis 14:7 note) suggest that its site must be looked for near the Dead Sea.
Clarke's Notes on the Bible
Verse Joshua 15:63. The Jebusites dwell - at Jerusalem unto this day. — The whole history of Jerusalem, previously to the time of David, is encumbered with many difficulties. Sometimes it is attributed to Judah, sometimes to Benjamin, and it is probable that, being on the frontiers of both those tribes, each possessed a part of it. If the Jebusites were ever driven out before the time of David, it is certain they recovered it again, or at least a part of it - what is called the citadel or strong hold of Zion, (see 2 Samuel 5:7), which he took from them; after which the city fell wholly into the hands of the Israelites. This verse is an additional proof that the book of Joshua was not written after the times of the Jewish kings, as some have endeavoured to prove; for when this verse was written, the Jebusites dwelt with the children of Judah, which they did not after the days of David; therefore the book was written before there were any kings in Judea.
IT is very likely, not only that many cities have by the lapse of time changed their names or been totally destroyed, (see the note on Joshua 15:1,) but that the names of those in the preceding catalogue have been changed also, several of them repeated that should have been mentioned but once, and not a few confounded with the terms by which they are described. But we must not suppose that every repetition of the name is through the carelessness of copyists; for there are often two places which bear the same name, which is frequently the case in England. But besides this, villages are mentioned as being apparently in the tribe of Judah, which afterwards appear to have been in an other tribe. The reason appears to be this: many towns are mentioned which were frontier towns, and when the limits of a tribe are pointed out, such places must necessarily be mentioned, though allotted to a different tribe. This consideration will serve to remove several difficulties which occur in the reading of this and the following chapters.
