the Third Sunday after Easter
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Easy-to-Read Version
Isaiah 3:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
festive robes, capes, cloaks, purses,
the fine robes, the capes, the cloaks, the purses,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
the festal robes, the mantles, the cloaks, and the handbags;
festive robes, outer garments, shawls, purses,
their fine robes, capes, shawls, and purses,
festival robes, outer tunics, shawls, handbags,
the fine robes, the capes, the cloaks, the purses,
The costly apparell and the vailes, and the wimples, and the crisping pinnes,
festal robes, outer tunics, cloaks, money purses,
their festive robes, capes, cloaks, and purses,
their fine dresses, wraps, shawls, handbags,
the festival-robes, and the tunics, and the mantles, and the wallets;
The garments of varied colors and the mantles and the fine linens, the purple garments,
all their fine robes, gowns, cloaks, and purses;
the festal robes and the mantles, and the cloaks and the handbags,
the festal apparel and the outer garments; and the mantles, and the purses;
holy daye clothes and vales, kerchues and pynnes,
the festival robes, and the mantles, and the shawls, and the satchels;
The feast-day dresses, and the robes, and the wide skirts, and the handbags,
the aprons, and the mantelets, and the cloaks, and the girdles;
The changeable sutes of apparell, and the mantles, and the wimples, and the crisping pinnes,
The costly apparell, and the vayles, and the wimples, & the crispyng pinnes,
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the festival robes, and the mantles, and the shawls, and the satchels;
and chaungynge clothis, and mentils, and schetis, ether smockis, and needlis,
the festival robes, and the mantles, and the shawls, and the satchels;
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
festive dresses, robes, shawls, purses,
the festal apparel, and the mantles; The outer garments, the purses,
party clothes, gowns, capes, and purses;
bright clothing, coats, money-bags,
the festal robes, the mantles, the cloaks, and the handbags;
the robes, and the over-tunics, and the cloaks and the purses;
And changes of apparel, and short cloaks, and fine linen, and crisping pins,
the festal robes, the mantles, the cloaks, and the handbags;
Of the costly apparel, and of the mantles, And of the coverings, and of the purses,
festal robes, outer tunics, cloaks, money purses,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The changeable suits: Machalatzoth probably loose robes, used according to the weather.
Cross-References
Then God said, "Now let's make humans who will be like us. They will rule over all the fish in the sea and the birds in the air. They will rule over all the large animals and all the little things that crawl on the earth."
Then the Lord God caused all the beautiful trees that were good for food to grow in the garden. In the middle of the garden, he put the tree of life and the tree that gives knowledge about good and evil.
God knows that if you eat the fruit from that tree you will learn about good and evil, and then you will be like God!"
The woman could see that the tree was beautiful and the fruit looked so good to eat. She also liked the idea that it would make her wise. So she took some of the fruit from the tree and ate it. Her husband was there with her, so she gave him some of the fruit, and he ate it.
Then it was as if their eyes opened, and they saw things differently. They saw that they were naked. So they got some fig leaves, sewed them together, and wore them for clothes.
The man said, "The woman you put here with me gave me fruit from that tree. So I ate it."
Then the Lord God said to the woman, "What have you done?" She said, "The snake tricked me, so I ate the fruit."
Poor people, come eat and be satisfied. You who have come looking for the Lord , praise him! May your hearts be happy forever.
Wisdom is like a life-giving tree to those who hold on to her; she is a blessing to those who keep her close.
"King, you seem so safe in your palace of cedar. It's as if you live in Lebanon! But when your punishment comes, you will groan. You will be in pain like a woman giving birth!"
Gill's Notes on the Bible
The changeable suits of apparel,.... To put on and off upon occasion; Kimchi says they were beautiful garments, and so they stand opposed to filthy ones, Zechariah 3:3
and the mantles: or "cloaks", as the Targum; Jarchi translates the word by "bedclothes", or coverings for the bed, such as tapestry, rugs, quilts, c. which were worked with purple hence the Septuagint makes use of words to express it by of such a signification:
and the wimples; according to Jarchi, these were "towels" or linen cloths, with which they wiped their hands; but, according to Kimchi, they were "veils" with which women covered themselves; and so the word is rendered in Ruth 3:15 and elsewhere d he observes, that some interpret it of "gloves"; some think "aprons" are meant: our English word "wimples" comes from the Dutch word "wimpel", a muffler, or plaited linen cloth, which nuns wear to cover their necks and breasts; the word is also used for a streamer or flag:
and the crisping pins: with which they used to part their hair, and curl their locks, and keep them so: according to Kimchi, they were "purses"; and such made of silk, and wrought with gold and silver, may very well be reckoned among the ornaments of women; and the word is rendered "bags" in 2 Kings 5:23 some think needle cases are meant; the word by which the Targum explains it seems to design "hooks" or "clasps", with which women clasped their garments, that they might be kept close about them.
d In Sepher Shorash. rad. טפח.
Barnes' Notes on the Bible
The articles which are mentioned in the remaining part of this description, are entire articles of apparel; those which had preceded were chiefly single ornaments.
The changeable suits of apparel - The word which is used here in the original comes from a verb signifying “to pull of” as a shoe; to unclothe one’s-self; and it here denotes the more “costly” or “valuable” garments, which are not worn on common occasions, and which are “laid aside” in ordinary employments. This does not refer to any “particular” article of dress, but to splendid and costly articles in general. ‘The Eastern ladies take great pride in having many changes of apparel, because their fashions never alter. Thus the net brocades worn by their grandmothers are equally fashionable for themselves.’ - “Roberts.”
And the mantles - From the verb “to cover,” or “to clothe.” The word “mantle” does not quite express the force of the original. It means the fuller “tunic” which was worn over the common one, with sleeves, and which reached down to the feet. ‘A loose robe,’ says Roberts, ‘which is gracefully crossed on the bosom.’
And the wimples - Our word “wimple” means a “hood,” or “veil,” but this is not the meaning of the Hebrew word in this place. It means a wide, broad garment, which could be thrown over the whole, and in which the individual usually slept. ‘Probably the fine muslin which is sometimes thrown over the head and body.’ - “Roberts.”
And the crisping-pins - This phrase with us would denote “curling-irons.” But the Hebrew here denotes a very different article. It means “money-bags,” or “purses.” These were often made very large, and were highly ornamented; compare 2 Kings 5:23. Frequently they were attached to the girdle.
