Friday in Easter Week
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Easy-to-Read Version
Isaiah 21:10
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- InternationalParallel Translations
My people who have been crushedon the threshing floor,I have declared to youwhat I have heard from the Lord of Armies,the God of Israel.
You my threshing, and the grain of my floor! that which I have heard from the LORD of hosts, the God of Yisra'el, have I declared to you.
O my threshing, and the corn of my floor: that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you.
O my threshed and winnowed one, what I have heard from the Lord of hosts, the God of Israel, I announce to you.
My downtrodden people, and my afflicted of the threshing floor! What I have heard from the LORD of armies, The God of Israel, I make known to you.
My people are crushed like grain on the threshing floor. My people, I tell you what I have heard from the Lord All-Powerful, from the God of Israel.
O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor. What I have heard from the LORD of hosts, The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].
You my threshing, and the grain of my floor! that which I have heard from Yahweh of hosts, the God of Israel, have I declared to you.
O my threshing, and the corne of my floore. That which I haue heard of the Lorde of hostes, the God of Israel, haue I shewed vnto you.
O my trampled people and my afflicted of the threshing floor!What I have heard from Yahweh of hosts,The God of Israel, I have declared to you.
O My people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel.
Then I said, "My people, you have suffered terribly, but I have a message for you from the Lord All-Powerful, the God of Israel."
My people, who have been threshed, grain trodden down on my threshing-floor: I am telling you what I have heard from Adonai -Tzva'ot, the God of Isra'el.
O my threshing, and the corn of my floor! What I have heard of Jehovah of hosts, the God of Israel, have I declared unto you.
There is no one to reap and no one to thresh; that which I have heard of the LORD God of Israel, I have declared to you.
My people Israel, you have been threshed like wheat, but now I have announced to you the good news that I have heard from the Lord Almighty, the God of Israel.
My downtrodden people and the son of my threshing floor, I will announce to you what I have heard from Yahweh of hosts, the God of Israel.
Oh my threshing, and the grain of my floor! That which I have heard of Jehovah of Hosts, the God of Israel, I have told to you.
This (o my felowe throsshers and fanners) haue I herde of the LORDE of hoostes the God of Israel, to shewe it vnto you.
O thou my threshing, and the grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
O my crushed ones, the grain of my floor! I have given you the word which came to me from the Lord of armies, the God of Israel.
O thou my threshing, and the winnowing of my floor, that which I have heard from the LORD of hosts, the God of Israel, have I declared unto you.
O my threshing and the corne of my floore: that which I haue heard of the Lord of hostes the God of Israel, haue I declared vnto you.
Thou art he whom I must threshe, and thou belongest to my corne floure: This that I hearde of the Lorde of hoastes the God of Israel, haue I shewed vnto you.
Hear, ye that are left, and ye that are in pain, hear what things I have heard of the Lord of hosts which the God of Israel has declared to us.
O thou my threshing, and the corn of my floor: that which I have heard from the LORD of hosts, the God of Israel, have I declared unto you.
Mi threschyng, and the douyter of my cornfloor, Y haue teld to you what thingis Y herde of the Lord of oostis, of God of Israel.
O you my threshing, and the grain of my floor! that which I have heard from Yahweh of hosts, the God of Israel, I have declared to you.
O my threshing, and the corn of my floor; that which I have heard from the LORD of hosts, the God of Israel, have I declared to you.
O my downtrodden people, crushed like stalks on the threshing floor, what I have heard from the Lord who commands armies, the God of Israel, I have reported to you.
Oh, my threshing and the grain of my floor! That which I have heard from the LORD of hosts, The God of Israel, I have declared to you.
O my people, threshed and winnowed, I have told you everything the Lord of Heaven's Armies has said, everything the God of Israel has told me.
O my people of Israel, you were beaten and crushed like grain! What I have heard from the Lord of All, the God of Israel, I make known to you.
O my threshed and winnowed one, what I have heard from the Lord of hosts, the God of Israel, I announce to you.
O thou My threshing! And the grain of my corn-floor! That which I have heard from Yahweh of hosts, the God of Israel, Have I declared, unto you.
O my thrashing, and the children of my floor, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.
O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you.
O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!'
Dear Israel, you've been through a lot, you've been put through the mill. The good news I get from God -of-the-Angel-Armies, the God of Israel, I now pass on to you.
O my threshed people, and my afflicted of the threshing floor! What I have heard from the LORD of hosts, The God of Israel, I make known to you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
my threshing: Isaiah 41:15, Isaiah 41:16, 2 Kings 13:7, Jeremiah 51:33, Micah 4:13, Habakkuk 3:12, Matthew 3:12
corn: Heb. son
that which: 1 Kings 22:14, Ezekiel 3:17-19, Acts 20:26, Acts 20:27
Reciprocal: Isaiah 28:28 - Bread Isaiah 48:6 - and will Ezekiel 40:4 - declare Micah 4:12 - for he shall
Cross-References
God said, "No, I said that your wife Sarah will have a son. You will name him Isaac. I will make my agreement with him that will continue forever with all his descendants.
But I will make my agreement with Isaac, the son who Sarah will have. He will be born at this same time next year."
Then Abraham said, "I thought no one in this place respected God. I thought someone would kill me to get Sarah.
Sarah said, "God has made me happy, and everyone who hears about this will be happy with me.
No one thought that I, Sarah, would be able to have Abraham's child. But I have given Abraham a son, even though he is old."
This upset Abraham very much. He was worried about his son Ishmael.
But God said to Abraham, "Don't worry about the boy and the slave woman. Do what Sarah wants. Your descendants will be those who come through Isaac.
Then Abimelech and Phicol spoke with Abraham. Phicol was the commander of Abimelech's army. They said to Abraham, "God is with you in everything you do.
So after that, the well was called Beersheba. Abraham gave the well this name because it was the place where they made a promise to each other.
Then Abraham reached for his knife to kill his son.
Gill's Notes on the Bible
O my threshing, and the corn of my floor,.... Which may be understood either of the Babylonians, now threshed or punished by the Lord, and whom he had made use of as instruments for the punishment of others; or rather of the people of the Jews, whom the prophet calls "his", as being his countrymen, to whom he was affected, and with whom he sympathized; and besides, he speaks in the name of the Lord; or it is the Lord that speaks by him, calling the church of the Jews his floor, and the people his corn, which were dear and valuable to him, as choice grain, wheat, and other things; and therefore, though he threshed or afflicted them, it was for their good, to purge and cleanse them, and separate the chaff from them; and indeed it was on their account, and for their good, that all this was to be done to Babylon, before predicted; where they were, as corn under the threshing instrument, greatly oppressed and afflicted, but now should be delivered; for the confirmation of which it is added:
that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you; the preceding prophecy was not a dream of his, but a vision from the Lord of hosts; it was not devised by him, but told him by the Lord, and that for the good and comfort of the people of Israel, whose covenant God he was; and the prophet acted a faithful part, in delivering it just as he received it, which might be depended on.
Barnes' Notes on the Bible
O my threshing - The words ‘to thresh,’ ‘to tread down,’ etc., are often used in the Scriptures to denote punishments inflicted on the enemies of God. An expression likes this occurs in Jeremiah 51:33, in describing the destruction of Babylon: ‘The daughter of Babylon is like a threshing floor; it is time to thresh her.’ In regard to the mode of threshing among the Hebrews, and the pertinency of this image to the destruction of the enemies of God, see the note at Isaiah 28:27. Lowth, together with many others, refers this to Babylon, and regards it as an address of God to Babylon in the midst of her punishment: ‘O thou, the object on which I shall exercise the severity of my discipline; that shall lie under my afflicting hand like grain spread out upon the floor to be threshed out and winnowed, to separate the chaff from the wheat.’ But the expression can be applied with more propriety to the Jews; and may be regarded as the language of “tenderness” addressed by God through the prophet to his people when they should be oppressed and broken down in Babylon: ‘O thou, my people, who hast been afflicted and crushed; who hast been under my chastening hand, and reduced to these calamities on account of your sins; hear what God has spoken respecting the destruction of Babylon, and your consequent certain deliverance.’ Thus it is the language of consolation; and is designed, like the prophecies in Isaiah 13:0; Isaiah 14:0, to comfort the Jews, when they should be in Babylon, with the certainty that they would be delivered. The language of “tenderness” in which the address is couched, as well as the connection, seems to demand this interpretation.
And the corn of my floor - Hebrew, ‘The son of my threshing floor’ - a Hebraism for grain that was on the floor to be threshed. The word ‘son’ is often used in this special manner among the Hebrews (see the note at Matthew 1:1).
That which I have heard ... - This shows the scope or design of the whole prophecy - to declare to the Jews the destruction that would come upon Babylon, and their own consequent deliverance. It was important that they should be “assured” of that deliverance, and hence, Isaiah “repeats” his predictions, and minutely states the manner in which their rescue would be accomplished.
Clarke's Notes on the Bible
Verse Isaiah 21:10. O my threshing — "O thou, the object upon which I shall exercise the severity of my discipline; that shalt lie under my afflicting hand, like corn spread upon the floor to be threshed out and winnowed, to separate the chaff from the wheat!" The image of threshing is frequently used by the Hebrew poets, with great elegance and force, to express the punishment of the wicked and the trial of the good, or the utter dispersion and destruction of God's enemies. Of the different ways of threshing in use among the Hebrews, and the manner of performing them, see the note on Isaiah 28:27.
Our translators have taken the liberty of using the word threshing in a passive sense, to express the object or matter that is threshed; in which I have followed them, not being able to express it more properly, without departing too much from the form and letter of the original. "Son of my floor," Heb. It is an idiom of the Hebrew language to call the effect, the object, the adjunct, any thing that belongs in almost any way to another, the son of it. "O my threshing." The prophet abruptly breaks off the speech of God; and instead of continuing it in the form in which he had begun, and in the person of God, "This I declare unto you by my prophet," he changes the form of address, and adds, in his own person, "This I declare unto you from God."
