the Third Week after Easter
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Hosea 3:5
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Afterward, the people of Israel will return and seek the Lord their God and David their king. They will come with awe to the Lord and to his goodness in the last days.
Afterward the children of Yisra'el shall return, and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.
Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.
Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.
After this, the people of Israel will return to the Lord their God and follow him and the king from David's family. In the last days they will turn in fear to the Lord , and he will bless them.
Afterward the sons of Israel will return [in deep repentance] and seek the LORD their God and [seek from the line of] David their king [the King of kings—the Messiah]; and they will come trembling to the LORD and to His goodness and blessing in the last days.
Afterward shall the children of Israel conuert, and seeke the Lorde their God, and Dauid their King, and shall feare the Lord, and his goodnes in the latter dayes.
Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.
Afterward the sons of Israel will return and seek Yahweh their God and David their king; and they will come in dread to Yahweh and to His goodness in the last days.
Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days.
But later, Israel will turn back to the Lord their God and to David their king. At that time they will come to the Lord with fear and trembling, and he will be good to them.
Afterwards, the people of Isra'el will repent and seek Adonai their God and David their king; they will come trembling to Adonai and his goodness in the acharit-hayamim.
Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days.
Afterward the children of Israel shall return and seek the LORD their God and David their king; and they shall know the LORD and his goodness in the latter days.
But the time will come when the people of Israel will once again turn to the Lord their God and to a descendant of David their king. Then they will fear the Lord and will receive his good gifts.
Afterward the children of Israel will return and seek Yahweh their God and David their king. They will come in fear to Yahweh and to his goodness at the end of days.
Afterward the sons of Israel shall return and seek Jehovah their God and David their king. And they shall fear Jehovah and His goodness in the ends of the days.
afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
And after that, the children of Israel will come back and go in search of the Lord their God and David their king; and they will come in fear to the Lord and to his mercies in the days to come.
afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come trembling unto the LORD and to His goodness in the end of days.
Afterward shall the children of Israel returne, and seeke the Lord their God, and Dauid their King, and shall feare the Lord, and his goodnesse in the latter dayes.
But afterward the chyldren of Israel shalbe conuerted and seeke the Lord their God, and Dauid their kyng, and in the latter dayes they shall worship the Lorde, and his louing kindnesse.
And afterward shall the children of Israel return, and shall seek the Lord their God, and David their king; and shall be amazed at the Lord and at his goodness in the latter days.
afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come with fear unto the LORD and to his goodness in the latter days.
Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.
And after these thingis the sones of Israel schulen turne ayen, and schulen seke her Lord God, and Dauid, her king; and thei schulen drede at the Lord, and at the good of him, in the laste of daies.
afterward the sons of Israel shall return, and seek Yahweh their God, and David their king, and shall come with fear to Yahweh and to his goodness in the latter days.
Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Afterward, the Israelites will turn and seek the Lord their God and their Davidic king. Then they will submit to the Lord in fear and receive his blessings in the future.
Afterward the children of Israel shall return and seek the LORD their God and David their king. They shall fear the LORD and His goodness in the latter days.
But afterward the people will return and devote themselves to the Lord their God and to David's descendant, their king. In the last days, they will tremble in awe of the Lord and of his goodness.
After this the sons of Israel will return and look for the Lord their God and for David their king. And they will come shaking before the Lord and receive His goodness in the last days.
Afterward the Israelites shall return and seek the Lord their God, and David their king; they shall come in awe to the Lord and to his goodness in the latter days.
Afterwards, shall the sons of Israel return, and seek Yahweh their God, and David their king, - and shall turn with throbbing hearts unto Yahweh and unto his goodness, in the afterpart of the days.
And after this the children of Israel shall return and shall seek the Lord, their God, and David, their king: and they shall fear the Lord, and his goodness, in the last days.
Afterward the children of Israel shall return and seek the LORD their God, and David their king; and they shall come in fear to the LORD and to his goodness in the latter days.
Afterwards turned back have the sons of Israel, and sought Jehovah their God, and David their king, and have hastened unto Jehovah, and unto His goodness, in the latter end of the days.
But afterwarde shal the children of Israel conuerte, and seke the LORDE their God, and Dauid their kinge: and in ye latter dayes they shal worshipe the LORDE, and his louynge kyndnesse.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
seek: Hosea 5:6, Hosea 5:15, Isaiah 27:12, Isaiah 27:13, Jeremiah 3:22, Jeremiah 3:23, Jeremiah 31:6-10, Jeremiah 50:4, Jeremiah 50:5
and David their king: 1 Kings 12:16, Isaiah 55:3, Isaiah 55:4, Jeremiah 30:9, Jeremiah 33:17, Ezekiel 34:23, Ezekiel 34:24, Ezekiel 37:22-25, Amos 9:11, Acts 15:16-18
fear: Psalms 130:3, Psalms 130:4, Jeremiah 33:9, Ezekiel 16:63, Romans 2:4
in the: Numbers 24:14, Deuteronomy 4:30, Isaiah 2:2, Jeremiah 30:24, Ezekiel 38:8, Ezekiel 38:16, Daniel 2:28, Daniel 10:14, Micah 4:1, Romans 11:25
Reciprocal: Deuteronomy 30:2 - return unto Joshua 24:14 - fear 1 Kings 8:40 - fear thee Nehemiah 9:25 - delighted Job 37:24 - fear Psalms 5:7 - in thy Psalms 34:9 - fear Psalms 40:3 - many Psalms 89:3 - made Psalms 132:10 - thy servant Isaiah 9:13 - neither Isaiah 11:11 - set his hand Isaiah 17:7 - General Isaiah 29:23 - fear the God Isaiah 30:8 - the time to come Isaiah 32:1 - king Isaiah 32:16 - General Isaiah 60:5 - thou shalt see Jeremiah 5:24 - Let us now Jeremiah 16:14 - behold Jeremiah 23:20 - in the Jeremiah 29:11 - thoughts Jeremiah 31:12 - and shall Jeremiah 31:17 - General Jeremiah 32:37 - I will gather Jeremiah 48:47 - in the latter Jeremiah 49:39 - in the Ezekiel 21:27 - until Ezekiel 37:24 - David Daniel 12:1 - thy people Hosea 1:11 - the children of Judah Hosea 11:11 - out Jonah 1:9 - and I Micah 2:13 - their Zechariah 5:7 - is Zechariah 12:8 - the house Zechariah 14:7 - at Matthew 11:3 - Art Mark 11:10 - the kingdom Luke 5:26 - and were Luke 13:35 - Ye shall not Luke 24:44 - in the prophets John 1:49 - the King John 12:13 - the King John 18:31 - It Acts 2:17 - in Acts 2:43 - fear Acts 13:22 - he raised Acts 13:34 - the sure Acts 26:6 - the promise Romans 11:26 - all 2 Corinthians 3:16 - when 1 Timothy 4:1 - the latter 2 Timothy 3:1 - in Hebrews 1:2 - these Revelation 11:11 - great Revelation 15:4 - Who
Cross-References
But you must not eat from the tree that gives knowledge about good and evil. If you eat fruit from that tree, on that day you will certainly die!"
The woman answered the snake, "No, we can eat fruit from the trees in the garden.
But there is one tree we must not eat from. God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch that tree, or you will die.'"
The woman could see that the tree was beautiful and the fruit looked so good to eat. She also liked the idea that it would make her wise. So she took some of the fruit from the tree and ate it. Her husband was there with her, so she gave him some of the fruit, and he ate it.
Then it was as if their eyes opened, and they saw things differently. They saw that they were naked. So they got some fig leaves, sewed them together, and wore them for clothes.
The man said, "I heard you walking in the garden, and I was afraid. I was naked, so I hid."
Then the Lord God said to the woman, "What have you done?" She said, "The snake tricked me, so I ate the fruit."
So the Lord God said to the snake, "You did this very bad thing, so bad things will happen to you. It will be worse for you than for any other animal. You must crawl on your belly and eat dust all the days of your life.
I will make you and the woman enemies to each other. Your children and her children will be enemies. You will bite her child's foot, but he will crush your head."
The Lord God said, "Look, the man has become like us—he knows about good and evil. And now the man might take the fruit from the tree of life. If the man eats that fruit, he will live forever."
Gill's Notes on the Bible
Afterward shall the children of Israel return,.... The ten tribes of Israel, and also the two tribes of Judah and Benjamin, which are included in the name of Israel, as Aben Ezra interprets it; and these are joined together in parallel places; see Jeremiah 30:3 for though they did not go into captivity together, yet their return and conversion will be at the same time; and they are all spoken of under the name of Israel by the Apostle Paul, when he foretells their conversion and salvation, Romans 11:26. The "return" of them, here prophesied of, does not barely mean their return to their own land, which will be at this time; see Jeremiah 30:3, but their return to the Lord by repentance; when they shall repent of, and turn from, their sinful course of life, and particularly of their unbelief and rejection of the true Messiah, and embrace him; and of their traditions and false ways of worship, which they shall discard; and of their own righteousness they shall now renounce; and shall turn to the Lord Jesus Christ, and believe in him for righteousness, life, and salvation:
and seek the Lord their God, and David their King; these may be considered either as two distinct persons, Jehovah the Father, and the Messiah, as in Ezekiel 34:23 and so the Targum,
"and seek the worship of the Lord their God, and obey Messiah the Son of David their King;''
who will be both equally sought after, and unto, by them; and which is a proof of the divinity of the Messiah, and of his equality with God his Father; as well as points out the right way in which Jehovah is to be sought, namely, with Christ, or in him, in whom he is a God gracious and merciful; and to seek and know both the one and the other is eternal life, John 17:3 or else all this is to be understood of the Messiah, rendering the words, "and seek the Lord their God, even David their King" as also Jeremiah 30:9, may be rendered; and so these are all epithets, titles, and characters of him: he is Jehovah, the everlasting I AM; the true God, and eternal life; Immanuel, God with us; God in our nature, manifest in the flesh; the Son of David, and his antitype, often called David in Scripture. Psalms 89:3, King of kings, King of the saints, of his church, and will be owned as such by the Jews at the time of their conversion, though they have rejected him; but now they will receive him, and be subject to him; they will seek to him for salvation, for the pardon of their sins, for righteousness, for rest, for food, for protection and safety, and to serve and obey him: and this seeking will not be out of curiosity, or in a carnal way, or for selfish ends; nor hypocritically; but with their whole hearts, and diligently, and in earnest. Not only the Targum interprets this of Messiah the Son of David, but Aben Ezra on the place says, this is the Messiah; and it is applied to him, and his times, by other Jewish writers, both ancient and modern. In an ancient book h of theirs, speaking of David, it is said, the holy blessed God is well pleased with him in this world, and in the world to come; in this world, as it is written, "and I will defend this city for mine own sake, and for my servant David's sake", 2 Kings 20:6, and in the world to come, as it is written,
they shall seek the Lord their God, and David their King, c. David was King in this world, and David shall be King in the time to come. And in both Talmuds the words are applied to the Messiah; in one of them i, after quoting this text, it is added, the Rabbins say this is the King Messiah; if of the living, David is his name; if of the dead, David is his name. And in the other k, it is said, when Jerusalem is built, David comes; that is, the Son of David, the Messiah; which is proved by this passage, "afterwards the children of Israel shall return, and seek the Lord their God, and David their King"; that is, as the gloss interprets it, after they shall return to the house of the sanctuary, or the temple: so Abarbinel, both in his commentary upon this place, and elsewhere l, as he interprets the "one head" in Hosea 1:11, of Messiah ben Ephraim, whom he, with the rest of his tribe, feign shall perish in war; so he observes, that then Israel shall seek David their King, the rod out of the root of Jesse, whom the Lord shall choose, and cause to reign over them. And another of their later writers m interprets the passage of the Messiah, and produces it to prove against the Christians that he should come in the end of days, or in the latter days; as it is plain and certain that our Jesus, the true Messiah, came at the end of the Jewish world, in the last days of their civil and church state; see Hebrews 1:1,
and shall fear the Lord and his goodness in the latter day; not man, but the Lord; not his wrath and vengeance, but his goodness; not with a servile, but with a godly filial fear; a fear influenced by the blessings of goodness they shall now be partakers of, particularly pardoning grace and mercy, Psalms 130:3, they shall fear the Lord, who is good, and goodness itself, and Christ, in whom the goodness of God is displayed, and who is prevented with the blessings of goodness for his people: it may be rendered, they "shall fear", or "come fearing to the Lord, and his goodness" n, being sensible of their sin, danger, and misery; they shall flee to the Lord as to their city of refuge, and to the blessings of his goodness they see their need of; and this they shall do in haste, as Aben Ezra interprets it, comparing it with Hosea 11:11. The Septuagint version is, "they shall be amazed at the Lord, and his good things"; the Syriac version, "they shall know the Lord, and his goodness": the Arabic version, they shall confess the Lord, and his benefits; the Targum,
"they shall give themselves to the service of the Lord, and his goodness shall be multiplied, which shall come to them in the end of days;''
or, as Aben Ezra, in the end of the prophecy of the prophets, in future time, in the times of the Messiah; which, as Kimchi serves, are always meant by the last days; and here it signifies the latter day of the last days, or of the Gospel dispensation.
h Zohar in Exod. fol. 93. 3. i T. Hieros. Beracot, fol. 5. 1. k T. Bab Megillah, fol. 18. 1. l Mashmiah Jeshuah, fol. 55. 4. m R. Isaac Chizzuk Emunah, par. 1. p. 44. n ×פ××× ×× ×××× ××× ×××× "pavebunt ad Dominum", Montanus; "providi accedent ad Jehovam, et ad bonitatem ejus", Junius Tremellius, Piscator, Drusius "et cum timore venient ad Jehovam, et ad bonum ejus", Schmidt; so Ben Melech interprets it, "they shall fear, and be afraid of him, flow to him, and to his goodness"; and which, he says, Saadiah explains of his glory, agreeably to Exod. xxxiii. 19.
Barnes' Notes on the Bible
Afterward shall the children of Israel return - Elsewhere it is said more fully, âreturn to the Lord.â It expresses more than âturningâ or even conversion to God. It is not conversion only, but reversion too, a turning âback fromâ the unbelief and sins, for which they had left God, and a return to Him whom they had forsaken.
And shall seek the Lord - This word, âseek,â expresses in Hebrew, from its intensive form, a diligent search; as used with regard to God, it signifies a religious search. It is not such seeking as our Lord speaks of, âYe seek me, not because ye saw the miracles, but because ye did eat of the loaves and were filledâ John 6:26, or, âmany shall seek to enter in and shall not be ableâ Luke 13:24, but that earnest seeking, to which He has promised, âSeek and ye shall find.â Before, she had diligently sought her false gods. Now, in the end she shall as diligently seek God and His grace, as she had heretofore sought her idols and her sins.
And David their King - David himself, after the flesh, this could not be. For he had long since been gathered to his fathers; nor was he to return to this earth. âDavidâ then must be âthe Son of David,â the same, of whom God says, âI will set up One Shepherd over them, and He shall feed them, even My servant David, and He shall be their Shepherd, and I the Lord will be their God, and My servant David a Prince among themâ Ezekiel 34:23-24. The same was to be a âwitness, leader, commander to the people Isaiah 55:4; He who was to be âraised up to David Jeremiah 23:5-6, a righteous Branch,â and who was to âbe called the Lord our Righteousness; Davidâs Lordâ Psalms 110:1, as well as âDavidâs Son.â Whence the older Jews, of every school, Talmudic, mystical, Biblical, grammatical, explained this prophecy, of Christ. Thus their received paraphrase is: âAfterward the children of Israel shall repent, or turn by repentance, and shall seek the service of the Lord their God, and shall obey Messiah the Son of David, their Kingâ .
And shall fear the Lord - Literally, âshall fear toward the Lord and toward His goodness.â It is not then a servile fear, not even, as elsewhere, a fear, which makes them shrink back from His awful Majesty. It is a fear, the most opposed to this; a fear, whereby âthey shall flee to Him for help, from all that is to be feared;â a reverent holy awe, which should even impel them to Him; a fear of losing Him, which should make them hasten to Him. : âThey shall fear, and wonder exceedingly, astonied at the greatness of Godâs dealing, or of their own joy.â Yet they should âhasten tremblingly,â as bearing in memory their past unfathfulness and ill deserts, and fearing to approach, but for the greater fear on turning away. Nor do they hasten with this reverent awe and awful joy to God only, but âto His Goodness also.â His Goodness draws them, and to it they betake themselves, away from all cause of fear, their sins, themselves, the Evil one. Yet even His Goodness is a source of awe. âHis Goodness!â How much it contains. All whereby God is good in Himself, all whereby he is good to us. That whereby he is essentially good, or rather Goodness; that whereby He is good to us, as His creatures, its yet more as His sinfill, ungrateful, redeemed creatures, re-born to bear the Image of His Son. So then His Goodness overflows into beneficence, and condescension, and graciousness and mercy and forgiving love, and joy in imparting Himself, and complacence in the creatures which he has formed, and re-formed, redeemed and sanctified for His glory. Well may His creatures âtremble towardâ it, with admiring wonder that all this can be made theirâs!
This was to take place âin the latter days.â These words, which are adopted in the New Testament, where Apostles say, âin the last days, in these last daysâ Acts 2:17; Hebrews 1:2, mean this, the last dispensation of God, in contrast with all which went before, the times of the Gospel . The prophecy has all along been fulfilled during this period to those, whether of the ten or of the two tribes, who have been converted to Christ, since God ended their temple-worship. It is fulfilled in every soul from among them, who now is âconverted and lives.â There will be a more full fulfillment, of which Paul speaks, when the eyes of all Israel shall be opened to the deceivableness of the last antichrist; and Enoch and Elias, the two witnesses Revelation 11:3, shall have come to prepare our Lordâs second Coming, and shall have keen slain, and, by Godâs converting grace, âall Israel shall be savedâ Romans 11:26.
Clarke's Notes on the Bible
Verse Hosea 3:5. Afterward shall the children of Israel return — Shall repent of their iniquities, and seek the Lord; lay aside their mock worship, and serve the true God in spirit and in truth.
And David their king — Or as the Targum, "They shall obey the Messiah, the Son of David, their King;" and thus look believingly upon him whom they have pierced, and mourn. And then shall their long spiritual darkness and dismal captivity have an end; but not before. The Messiah, as David, is promised in Jeremiah 30:9; Ezekiel 24:23; Ezekiel 37:22; Ezekiel 37:24-25, (where see the notes,) and in this place of Hosea. Some think that the family of David is intended; but if we go to the rigour of the letter, the house of Israel was scarcely ever perfectly submissive to David. And we know that after the death of Solomon they never acknowledged the house of David till they were all carried away captive; and certainly never since. And to say that Zerubbabel is here meant, is not supportable, as the very short and imperfect obedience of the Jews to Zerubbabel can never comport with the high terms of this and similar prophecies. We are obliged, therefore, from the evidence of these prophecies, from the evidence of the above facts, from the evidence of the rabbins themselves, and from the evidence of the New Testament, to consider these texts as applying solely to JESUS CHRIST, the promised MESSIAH, who has been a light to lighten the Gentiles, and will yet be the glory of his people Israel. There is a strange propensity in some men to deny these evidences of Christianity, while they profess to believe its doctrines.
