the Second Week after Easter
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Easy-to-Read Version
Genesis 33:18
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Concordances:
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- InternationalParallel Translations
Ya`akov came in shalom to the city of Shekhem, which is in the land of Kana`an, when he came from Paddan-Aram; and encamped before the city.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
And Jacob came safely to the city of Shechem which is in the land of Canaan, on his way from Paddan-Aram. And he camped before the city.
Jacob left Northwest Mesopotamia and arrived safely at the city of Shechem in the land of Canaan. There he camped east of the city.
After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city.
When Jacob came from Paddan-aram, he arrived safely and in peace at the city of Shechem, in the land of Canaan, and camped in front of the [walled] city.
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
Afterward, Iaakob came safe to Sheche a citie, which is in the lande of Canaan, when he came from Padan Aram, and pitched before the citie.
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and he camped before the city.
After leaving northern Syria, Jacob arrived safely at Shechem in Canaan and set up camp outside the city.
Having traveled from Paddan-Aram, Ya‘akov arrived safely at the city of Sh'khem, in Kena‘an, and set up camp near the city.
And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.
And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came forth from Padan-aram; and encamped before the city.
On his return from Mesopotamia Jacob arrived safely at the city of Shechem in the land of Canaan and set up his camp in a field near the city.
After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, as he came from Padan-aram. And he camped in front of the city.
Afterwarde came Iacob peaceably vnto the cite of Sichem, which lyeth in ye lande of Canaan, after that he was come agayne out of Mesopotamia, and pitched before the cite,
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.
And Iacob came to Sale, a citie of Sichem, whiche is in the lande of Chanaan, after that he was come from Mesopotamia, and pitched before the citie.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
And Iacob came to Shalem, a citie of Shechem, which is the land of Canaan, when he came from Padan Aram, and pitched his tent before the Citie.
And Jacob came to Salem, a city of Secima, which is in the land of Chanaan, when he departed out of Mesopotamia of Syria, and took up a position in front of the city.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city.
And Jacob passide in to Salem, a citee of Sichimis, whiche is in the lond of Canaan, aftir that he turnede ayen fro Mesopotanye of Sirie, and he dwellide besidis the citee.
And Jacob cometh in to Shalem, a city of Shechem, which [is] in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.
Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
Then Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Padan Aram; and he pitched his tent before the city.
Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town.
Now Jacob came in peace from Paddan-aram to the city of Shechem in the land of Canaan. And he put up his tents near the city.
Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, - when he came in from Padan-aram, - and he encamped before the city.
And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town.
And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city.
And that's how it happened that Jacob arrived all in one piece in Shechem in the land of Canaan—all the way from Paddan Aram. He camped near the city. He bought the land where he pitched his tent from the sons of Hamor, the father of Shechem. He paid a hundred silver coins for it. Then he built an altar there and named it El-Elohe-Israel (Mighty Is the God of Israel).
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Shalem: The word Shalem in the Samaritan Shalom, should probably be rendered "in peace," or "in safety;" as it is translated by the Chaldee, Arabic, Coverdale, and Matthewes. John 3:23, John 4:5, Acts 7:16
a city of Shechem: Or, rather, "the city Shechem," which was situated in a narrow valley, abounding with springs, between Mounts Ebal and Gerizim, having the former on the north, and the latter on the south; 10 miles from Shiloh, and 34 from Jerusalem. It became the capital of Samaria, after the ruin of the city of that name. Joshua 24:1, Judges 9:1, John 4:5, Sychar, Acts 7:16, Sychem, Padan-aram, Genesis 25:20, Genesis 28:6, Genesis 28:7, Genesis 35:9, Genesis 46:15
Reciprocal: Genesis 12:6 - Sichem Genesis 31:25 - General Genesis 37:12 - in Shechem Joshua 20:7 - Shechem 1 Samuel 9:4 - Shalim 1 Kings 12:1 - Shechem 1 Chronicles 6:67 - Shechem Jeremiah 41:5 - Shechem John 4:20 - fathers
Cross-References
When Isaac was 40 years old, he married Rebekah. Rebekah was from Paddan Aram. She was Bethuel's daughter and the sister of Laban the Aramean.
So leave this place and go to Paddan Aram. Go to the house of Bethuel, your mother's father. Laban, your mother's brother, lives there. Marry one of his daughters.
Then the two maids and the children with them went to Esau. They bowed down before him.
Then Leah and the children with her went to Esau and bowed down. And then Rachel and Joseph went to him and bowed down.
When Jacob came back from Paddan Aram, God appeared to him again. God blessed Jacob
Reuben, Simeon, Levi, Judah, Issachar, and Zebulun were Jacob's sons from his wife Leah. Leah had these sons in Paddan Aram. She also had a daughter named Dinah. There were 33 people in this family.
Joshua called all the tribes of Israel to meet together at Shechem. Then Joshua called the older leaders, heads of the families, judges, and the officers of Israel. These men stood before God.
Abimelech was the son of Gideon. Abimelech went to his uncles who lived in the city of Shechem. He said to his uncles and all of his mother's family,
John was also baptizing people in Aenon, a place near Salim with plenty of water. People were going there to be baptized.
In Samaria Jesus came to the town called Sychar, which is near the field that Jacob gave to his son Joseph.
Gill's Notes on the Bible
And Jacob came to Shalem, a city of Shechem,.... Not Salem, of which Melchizedek was king, much less Jerusalem, for it was forty miles from it w; more likely Salim near Aenon, where John was baptizing, John 3:23; though it perhaps is the same with Shechem; for the words may be read, he "came to Shalem, the city Shechem", a city which Hamor had built, and called by the name of his son Shechem, the same with Sychar, John 4:5; this was on this side Jordan, and therefore Jacob must have passed over that river, though no mention is made of it; it is said to be about eight miles from Succoth x: though some think Shalem is not the name of a place, but an appellative, and to be rendered "safe [and] sound", or "whole"; and so the Jewish y writers generally understand it of his coming in peace, health, and safety:
which [is] in the land of Canaan; it belonged to that tribe of the Canaanites called Hivites; for Hamor, the father of Shechem, from whom it had its name, was an Hivite, Genesis 34:2, so that Jacob was now got into the land of Canaan, his own country, and where his kindred dwelt:
when he came from Padanaram; from Mesopotamia, from Haran there; Shechem was the first place in the land of Canaan he came to, when he came from thence, and whither he came in the greatest safety, he himself, wives, children, and servants, in good health, without any loss of any of his cattle and substance; and without any ill thing befalling: him all the way thither, being delivered from Laban and Esau, and from every danger, and from every enemy: and to signify this is this clause added, which may seem otherwise superfluous:
and pitched his tent before the city; the city of Shechem, not in it, but near it.
w Bunting's Travels, p. 75. x Ib. p. 72. y Targum Jon. Jarchi, Aben Ezra & Ben Gersom in loc.
Barnes' Notes on the Bible
- Jacob and Esau Meet
17. סכת sûkkôth, Sukkoth, “booths,” consisting of poles forming a roof covered with branches, leaves, or grass.
19. חמור chămôr Chamor, “ass, red, heap.” קשׂיטה qeśı̂yṭâh Qesitah, weighed or measured. Ἀμνὸς Amnos, Septuagint and Onkelos
Jacob has a friendly interview with Esau, and re-+enters Kenaan.
Genesis 33:1-3
Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according to their preciousness in his eyes, and walks himself in front. In drawing near, he bows seven times, in token of complete submission to his older brother. Esau, the wild hunter, is completely softened, and manifests the warmest affection, which is reciprocated by Jacob. The puncta extraordinaria over וישׁקהוּ vayı̂shēqēhû, “and kissed him,” seemingly intimating a doubt of the reading or of the sincerity of Esau, are wholly unwarranted. Esau then observes the women and children, and inquires who they are. Jacob replies that God had granted, graciously bestowed on him, these children. They approach in succession, and do obeisance. Esau now inquires of the caravan or horde he had already met. He had heard the announcement of the servants; but he awaited the confirmation of the master. “To find grace in the eyes of my lord.” Jacob values highly the good-will of his brother. The acceptance of this present is the security for that good-will, and for all the safety and protection which it involved. Esau at first declines the gift, but on being urged by Jacob accepts it, and thereby relieves Jacob of all his anxiety. His brother is now his friend indeed. “Therefore, have I seen thy face,” that I might give thee this token of my affection. “As if I had seen the face of God.” The unexpected kindness with which his brother had received him was a type and proof of the kindness of the All-provident, by whom it had been added to all his other mercies. My blessing; my gift which embodies my good wishes. I have all; not only enough, but all that I can wish.
Genesis 33:12-16
They now part for the present. “I will qo with thee;” as an escort or vanguard. Jacob explains that this would be inconvenient for both parties, as his tender children and suckling cattle could not keep pace with Esau’s men, who were used to the road. “At the pace of the cattle;” as fast as the business (מלאכה melā'kâh) of traveling with cattle will permit. Unto Selr. Jacob is travelling to the land of Kenaan, and to the residence of his father. But, on arriving there, it will be his first duty to return the fraternal visit of Esau. The very circumstance that he sent messengers to apprise his brother of his arrival, implies that he was prepared to cultivate friendly relations with him. Jacob also declines the offer of some of the men that Esau had with him. He had, doubtless, enough of hands to manage his remaining flock, and he now relied more than ever on the protection of that God who had ever proved himself a faithful and effectual guardian.
Genesis 33:17
“Sukkoth” was south of the Jabbok, and east of the Jordan, as we learn from Judges 8:4-9. From the same passage it appears to have been nearer the Jordan than Penuel, which was at the ford of Jahbok. Sukkoth cannot therefore, be identified with Sakut, which Robinson finds on the other side of the Jordan, about ten miles north of the mouth of the Jabbok. “And built him a house.” This indicates a permanent residence. Booths, or folds, composed of upright stakes wattled together, and sheltered with leafy branches. The closed space in the text is properly introduced here, to indicate the pause in the narrative, while Jacob sojourned in this place. Dinah, who is not noticed on the journey, was now not more than six years of age. Six or seven years more, therefore, must have elapsed before the melancholy events of the next chapter took place. In the interval, Jacob may have visited his father, and even returned the visit of Esau.
Genesis 33:18-20
Jacob at length crosses the Jordan, and enters again the land of Kenaan. “In peace.” The original word (שׁלם shālēm “safe, in peace”) is rendered Shalem, the name of the town at which Jacob arrived, by the Septuagint. The rendering safe, or in peace, is here adopted, because (1) the word is to be taken as a common noun or adjective, unless there be a clear necessity for a proper name; (2) “the place” was called Shekem in the time of Abraham Genesis 12:6, and the “town” is so designated in the thirty-fifth chapter Genesis 35:4; and (3) the statement that Jacob arrived in safety accounts for the additional clauses, “which is in the land of Kenaan,” and “when he went from Padan-aram,” and is in accordance with the promise Genesis 28:21 that he would return in peace. If, however, the Salim found by Robinson to the west of Nablous be the present town, it must be called the city of Shekem, because it belonged to the Shekem mentioned in the following verse and chapter. “Pitched before the city.”
Jacob did not enter into the city, because his flocks and herds could not find accommodation there, and he did not want to come into close contact with the inhabitants. “He bought a parcel of the field.” He is anxious to have a place he may call his own, where he may have a permanent resting-place. “For a hundred kesitahs.” The kesitah may have been a piece of silver or gold, of a certain weight, equal in value to a lamb (see Gesenius). “El-Elohe-Israel.” Jacob consecrates his ground by the erection of an altar. He calls it the altar of the Mighty One, the God of Israel, in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils, the new name by which he himself had been lately designated, and the blessed communion which now existed between the Almighty and himself. This was the very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7. It is now consecrated anew to the God of promise.
Clarke's Notes on the Bible
Verse Genesis 33:18. And Jacob came to Shalem, a city of Shechem — The word שלם shalem, in the Samaritan שלום shalom, should be translated here in peace, or in safety. After resting some time at Succoth, which was necessary for the safety of his flocks and the comfort of his family, he got safely to a city of Shechem, in health of body, without any loss of his cattle or servants, his wives and children being also in safety. Coverdale and Matthews translate this word as above, and with them agree the Chaldee and the Arabic: it is not likely to have been the name of a city, as it is nowhere else to be found. Shechem is called in Acts 7:16, Sychem, and in John 4:5, Sychar; in the Arabic it is called Nablous, and to the present day Neapolis. It was near to Samaria; and the place where the wretched remains of the sect of the Samaritans were lately found, from whom Dr. Huntington received a perfect copy of the Samaritan Pentateuch.
