the Week of Proper 26 / Ordinary 31
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Easy-to-Read Version
Genesis 28:4
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- InternationalParallel Translations
May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!"
And give you the blessing of Abraham, to you, and to your seed with you. That you may inherit the land of your sojournings, which God gave to Abraham.
May he give you and your descendants the blessing of Abraham so that you may own the land where you are now living as a stranger, the land God gave to Abraham."
May he give you and your descendants the blessing he gave to Abraham so that you may possess the land God gave to Abraham, the land where you have been living as a temporary resident."
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land in which thou art a stranger, which God gave to Abraham.
and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."
"May He also give the blessing of Abraham to you and your descendants with you, that you may inherit the [promised] land of your sojournings, which He gave to Abraham."
and God yyue to thee the blessyngis of Abraham, and to thi seed aftir thee, that thou welde the lond of thi pilgrymage, which he bihiyte to thi grauntsir.
and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.'
And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham."
May he bless you with the land he gave Abraham, so that you will take over this land where we now live as foreigners.
And may he give you the blessing which he gave Avraham, you and your descendants with you, so that you will possess the land you will travel through, the land God gave to Avraham."
and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
And may God give you the blessing of Abraham, to you and to your seed, so that the land of your wanderings, which God gave to Abraham, may be your heritage.
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
And may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which God gave to Abraham!
and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.'
And giue thee the blessing of Abraham, to thee and to thy seede with thee, that thou mayest inherit the lande wherein thou art a stranger, which God gaue vnto Abraham.
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
May He give you and your children after you the same gift that He gave Abraham. May He give you the land that He gave Abraham, the land where you are now a stranger."
May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham."
And may he give thee the blessing of Abraham, to thee, and to thy seed with thee, - that thou mayest possess the land of thy sojournings, which God gave to Abraham.
And giue thee the blessing of Abraham, euen to thee & to thy seede with thee, that thou mayest inherite the lande (wherein thou art a stranger,) which God gaue vnto Abraham.
And give the blessings of Abraham to you and to your descendants with you, that you may inherit the land in which you dwell, which God gave to Abraham.
May he bless you and your descendants as he blessed Abraham, and may you take possession of this land, in which you have lived and which God gave to Abraham!"
And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.
May he give the blessing of Abraham to you and to your descendants with you, that you may take possession of the land of your sojournings which God gave to Abraham!"
And may he give thee the blessing of my father Abraam, even to thee and to thy seed after thee, to inherit the land of thy sojourning, which God gave to Abraam.
and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
May God give you and your offspring the blessing of Abraham so that you may possess the land where you live as a foreigner, the land God gave to Abraham.”
and give you the blessing of Avraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Avraham."
And may he give you the blessing of Abraham, to you and to your descendants with you, that you may take possession of the land of your sojourning, which God gave to Abraham."
And may He give to you the blessing of Abraham, to you and to your seed with you, for you to possess the land of your travels, which God gave to Abraham.
and geue the the blessynge of Abraham vnto ye & thy sede with the, that thou mayest possesse the lande, wherin thou art a straunger, which God gaue vnto Abraham.
"May He also give you the blessing of Abraham, to you and to your descendants with you, so that you may possess the land where you live as a stranger, which God gave to Abraham."
And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham."
May God pass on to you and your descendants the blessings he promised to Abraham. May you own this land where you are now living as a foreigner, for God gave this land to Abraham."
"May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham."
May He also give you the blessing of Abraham, to you and to your seed with you, that you may possess the land of your sojournings, which God gave to Abraham."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the blessing: Genesis 12:1-3, Genesis 12:7, Genesis 15:5-7, Genesis 17:6-8, Genesis 22:17, Genesis 22:18, Psalms 72:17, Romans 4:7, Romans 4:8, Galatians 3:8, Galatians 3:14, Ephesians 1:3
wherein thou art a stranger: Heb. of thy sojournings, Genesis 17:8
which: Genesis 12:7, Genesis 13:14-17, Genesis 15:18-21, Psalms 39:12, Psalms 105:6-12, Hebrews 11:9-13
Reciprocal: Genesis 12:2 - thou shalt Genesis 13:15 - General Genesis 27:33 - yea Genesis 28:1 - blessed Genesis 28:13 - the land Genesis 31:3 - land Genesis 32:29 - blessed Genesis 35:11 - a nation Genesis 35:12 - the land Genesis 36:6 - went Genesis 36:7 - the land Genesis 37:1 - wherein his father was a stranger Genesis 48:9 - bless them Genesis 49:26 - have prevailed Exodus 1:7 - fruitful Exodus 6:4 - established Numbers 6:23 - General Joshua 21:43 - General Malachi 1:2 - yet I
Cross-References
The Lord appeared to Abram and said, "I will give this land to your descendants." Abram built an altar to honor the Lord who appeared to him there.
Isaac called Jacob and blessed him. Then Isaac gave him a command and said, "You must not marry a Canaanite woman.
I pray that God All-Powerful will bless you and give you many children. I pray that you will become the father of a great nation
So Isaac sent Jacob to Rebekah's brother in Paddan Aram. Jacob went to Laban, son of Bethuel the Aramean. Laban was the brother of Rebekah, the mother of Jacob and Esau.
Esau learned that his father Isaac blessed Jacob and sent him away to Paddan Aram to find a wife there. He also learned that Isaac commanded Jacob not to marry a Canaanite woman.
Esau learned that Jacob obeyed his father and his mother and went to Paddan Aram.
Esau saw from this that his father did not want his sons to marry Canaanite women.
Esau already had two wives, but he went to Abraham's son Ishmael and married another woman, Mahalath, the daughter of Ishmael. Mahalath was Nebaioth's sister.
Jacob had a dream. He dreamed there was a ladder that was on the ground and reached up into heaven. He saw the angels of God going up and down the ladder.
And then Jacob saw the Lord standing by the ladder. He said, "I am the Lord , the God of your grandfather Abraham. I am the God of Isaac. I will give you the land that you are lying on now. I will give this land to you and to your children.
Gill's Notes on the Bible
And give thee the blessing of Abraham, to thee, and to thy seed with thee,.... Which was promised to Abraham, and was entailed upon Isaac and his seed, and now upon Jacob and his seed, which follows:
that thou mayest inherit the land wherein thou art a stranger, which God gave to Abraham; the land of Canaan, which was given to Abraham by promise, but not in possession; he was a sojourner and stranger in it, and so Isaac had been all his days, and now Jacob, who through the blessing was become heir of it; but as yet neither he nor his posterity must enjoy it, but be strangers and sojourners in it, for the exercise of faith, and for the leading of their minds off of all earthly enjoyments, to the better and heavenly country God has provided for his people; see Hebrews 11:9.
Barnes' Notes on the Bible
- Jacobâs Journey to Haran
3. ק×× qaÌhaÌl, âcongregation.â
9. ×××ת maÌchaÌlat, Machalath, âsickness, or a harp.â
19. ××Ö¼× luÌz, Luz, âalmond.â
The blessing of his sons was the last passage in the active life of Isaac, after which he retires from the scene. Jacob now becomes the leading figure in the sacred history. His spiritual character has yet come out to view. But even now we can discern the general distinction in the lives of the three patriarchs. Abrahamâs is a life of authority and decision; Isaacâs, of submission and acquiescence; and Jacobâs, of trial and struggle.
Genesis 28:1-5
Isaac has now become alive to the real destiny of Jacob. He therefore calls for him to bless him, and give him a command. The command is to take a wife, not from Kenaan, but from the kindred of his parents. The blessing comes from âGod Almightyâ (Genesis 17:1). It is that belonging to the chosen seed, âthe blessing of Abraham.â It embraces a numerous offspring, the land of promise, and all else that is included in the blessing of Abraham. âA congregation of peoples.â This is the word âcongregationâ (ק×× qaÌhaÌl) which is afterward applied to the assembled people of God, and to which the Greek εÌκκληÏιÌα ekkleÌsia, âecclesia,â corresponds. Jacob complies with his motherâs advice and his fatherâs command, and, at the same time, reaps the bitter fruit of his fraud against his brother in the hardship and treachery of an exile of twenty years. The aged Isaac is not without his share in the unpleasant consequences of endeavoring to go against the will of God.
Genesis 28:6-9
Esau is induced, by the charge of his parents to Jacob, the compliance of the latter with their wishes, and by their obvious dislike to the daughters of Kenaan, to take Mahalath, a daughter of Ishmael, in addition to his former wives. âWent unto Ishmael;â that is, to the family or tribe of Ishmael, as Ishmael himself was now thirteen years dead. Esauâs hunting and roving career had brought him into contact with this family, and we shall presently find him settled in a neighboring territory.
Genesis 28:10-22
Jacobâs dream and vow. Setting out on the way to Haran, he was overtaken by night, and slept in the field. He was far from any dwelling, or he did not wish to enter the house of a stranger. He dreams. A ladder or stair is seen reaching from earth to heaven, on which angels ascend and descend. This is a medium of communication between heaven and earth, by which messengers pass to and fro on errands of mercy. Heaven and earth have been separated by sin. But this ladder has re-established the contact. It is therefore a beautiful emblem of what mediates and reconciles John 1:51. It here serves to bring Jacob into communication with God, and teaches him the emphatic lesson that he is accepted through a mediator. âThe Lord stood above it,â and Jacob, the object of his mercy, beneath. First. He reveals himself to the sleeper as âthe Lordâ Genesis 2:4, âthe God of Abraham thy father, and of Isaac.â It is remarkable that Abraham is styled his father, that is, his actual grandfather, and covenant father. Second. He renews the promise of the land, of the seed, and of the blessing in that seed for the whole race of man. Westward, eastward, northward, and southward are they to break forth. This expression points to the world-wide universality of the kingdom of the seed of Abraham, when it shall become the fifth monarchy, that shall subdue all that went before, and endure forever. This transcends the destiny of the natural seed of Abraham. Third. He then promises to Jacob personally to be with him, protect him, and bring him back in safety. This is the third announcement of the seed that blesses to the third in the line of descent Genesis 12:2-3; Genesis 22:18; Genesis 26:4.
Genesis 28:16-19
Jacob awakes, and exclaims, âSurely the Lord is in this place, and I knew it not.â He knew his omnipresence; but he did not expect a special manifestation of the Lord in this place, far from the sanctuaries of his father. He is filled with solemn awe, when he finds himself in the house of God and at the gate of heaven. The pillar is the monument of the event. The pouring of oil upon it is an act of consecration to God who has there appeared to him Numbers 7:1. He calls the name of the place Bethel, âthe house of God.â This is not the first time it received the name. Abraham also worshipped God here, and met with the name already existing (see on Genesis 12:8; Genesis 13:3; Genesis 25:30.)
Genesis 28:20-22
Jacobâs vow. A vow is a solemn engagement to perform a certain duty, the obligation of which is felt at the time to be especially binding. It partakes, therefore, of the nature of a promise or a covenant. It involves in its obligation, however, only one party, and is the spontaneous act of that party. Here, then, Jacob appears to take a step in advance of his predecessors. Hitherto, God had taken the initiative in every promise, and the everlasting covenant rests solely on his eternal purpose. Abraham had responded to the call of God, believed in the Lord, walked before him, entered into communion with him, made intercession with him, and given up his only son to him at his demand. In all this there is an acceptance on the part of the creature of the supremacy of the merciful Creator. But now the spirit of adoption prompts Jacob to a spontaneous movement toward God. This is no ordinary vow, referring to some special or occasional resolve.
It is the grand and solemn expression of the soulâs free, full, and perpetual acceptance of the Lord to be its own God. This is the most frank and open utterance of newborn spiritual liberty from the heart of man that has yet appeared in the divine record. âIf God will be with me.â This is not the condition on which Jacob will accept God in a mercenary spirit. It is merely the echo and the thankful acknowledgment of the divine assurance, âI am with thee,â which was given immediately before. It is the response of the son to the assurance of the father: âWilt thou indeed be with me? Thou shalt be my God.â âThis stone shall be Godâs house,â a monument of the presence of God among his people, and a symbol of the indwelling of his Spirit in their hearts. As it comes in here it signalizes the grateful and loving welcome and entertainment which God receives from his saints. âA tenth will I surely give unto thee.â The honored guest is treated as one of the family. Ten is the whole: a tenth is a share of the whole. The Lord of all receives one share as an acknowledgment of his sovereign right to all. Here it is represented as the full share given to the king who condescends to dwell with his subjects. Thus, Jacob opens his heart, his home, and his treasure to God. These are the simple elements of a theocracy, a national establishment of the true religion. The spirit of power, and of love, and of a sound mind, has begun to reign in Jacob. As the Father is prominently manifested in regenerate Abraham, and the Son in Isaac, so also the Spirit in Jacob.
Clarke's Notes on the Bible
Verse Genesis 28:4. Give thee the blessing of Abraham — May he confirm the inheritance with all its attendant blessings to thee, to the exclusion of Esau; as he did to me, to the exclusion of Ishmael. But, according to St. Paul, much more than this is certainly intended here, for it appears, from Galatians 3:6-14, that the blessing of Abraham, which is to come upon the Gentiles through Jesus Christ, comprises the whole doctrine of justification by faith, and its attendant privileges, viz., redemption from the curse of the law, remission of sins, and the promise of the Holy Spirit, including the constitution and establishment of the Christian Church.
