the Week of Proper 26 / Ordinary 31
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Read the Bible
Easy-to-Read Version
Genesis 27:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Now therefore, my son, obey my voice as I command you.
Now therefore, my son, obey my voice according to that which I command you.
So obey me, my son, and do what I tell you.
Now then, my son, do exactly what I tell you!
Now therefore, my son, obey my voice, according to that which I command thee.
Now therefore, my son, obey my voice according to that which I command you.
"So now, my son, listen [carefully] to me [and do exactly] as I command you.
Now therfor, my sone, assent to my counsels,
`And now, my son, hearken to my voice, to that which I am commanding thee:
Now, my son, listen to my voice and do exactly as I tell you.
Now, my son, listen carefully to what I want you to do.
Now pay attention to me, my son; and do what I tell you.
Now therefore, my son, obey my voice according to that which I command thee.
Now, my son, do what I say.
Nowe therfore my sonne heare my voyce in that which I comaunde thee.
And now, my son, hearken to my voice in that which I command thee.
Now therefore, my son, hearken to my voice according to that which I command thee.
Now therefore, my sonne, obey my voyce, according to that which I command thee.
Now therefore, my son, obey my voice according to that which I command thee.
So now, my son, listen to what I tell you to do.
Now therefore, my son, obey my word as I command you.
Now, therefore my son, hearken unto my voice, - in that which I am commanding thee:
Nowe therefore, my sonne, heare my voyce in that which I command thee.
Now therefore, my son, listen to me according to that which I command you.
Now, son," Rebecca continued, "listen to me and do what I say.
Now therefore, my son, follow my counsel:
Now therefore, my son, obey my word as I command you.
Now then, my son, hearken to me, as I command thee.
Now therefore, my son, obey my voice according to that which I command thee.
Now, my son, listen to me and do what I tell you.
Now therefore, my son, obey my voice according to that which I command you.
So now, my son, listen to my voice, to what I command you.
And now my son hear my voice, that which I command you.
Now therfore my sonne, heare my voyce, what I commaunde the:
"Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies."
"So now, my son, listen to me as I command you.
Now therefore, my son, obey my voice according to what I command you.
Now, my son, listen to me. Do exactly as I tell you.
"Now therefore, my son, listen to me as I command you.
So now, my son, listen to my voice as I command you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 27:13, Genesis 25:23, Acts 4:19, Acts 5:29, Ephesians 6:1
Reciprocal: Genesis 27:43 - obey Mark 6:24 - said
Cross-References
The Lord said to her, "The leaders of two nations are in your body. Two nations will come from you, and they will be divided. One of them will be stronger, and the older will serve the younger."
So Rebekah said to him, "I will accept the blame if there is trouble. Do what I said. Go get the goats for me."
So, son, do what I say. My brother Laban is living in Haran. Go to him and hide.
But Peter and John answered them, "What do you think is right? What would God want? Should we obey you or God?
Peter and the other apostles answered, "We must obey God, not you!
Children, obey your parents the way the Lord wants, because this is the right thing to do.
Gill's Notes on the Bible
Now therefore, my son, obey my voice,.... Hearken to what I am about to say, and do
according to that which I command thee, in every particular; she required of him filial obedience to all that she enjoined him; which, though not difficult to be performed, she was aware Jacob would make objections to, as he did; and therefore she is so pressing and peremptory in her injunctions, as well knowing it was respecting an affair of the greatest moment and importance.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine than with us. “His older son.” Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. “I am old.” At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father’s curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau’s raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. “Who art thou, my son?” The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. “Arise, now, sit and eat.” Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. “The Lord thy God prospered me.” This is the bold reply to Isaac’s expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau’s; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. “Art thou my very son Esau?” A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. “Of the dew of heaven.” An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. “Of the fatness of the earth;” a proportion of this to match and render available the dew of heaven. “Corn and wine,” the substantial products, implying all the rest. Second, a numerous and powerful offspring. “Let peoples serve thee” - pre-eminence among the nations. “Be lord of thy brethren” - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, “The older shall serve the younger.” Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaac’s intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esau’s blessing. Esau comes in, but it is too late. “Who then?” The whole illusion is dispelled from the mind of Isaac. “Yea, blessed he shall be.” Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, “Hast thou but one blessing?”
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. “Away from the fatness.” The preposition (מי mı̂y) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). “On thy sword.” By preying upon others. “And thy brother shalt thou serve.” Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. “Break his yoke.” The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his father’s death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brother’s anger. “That which thou hast done to him.” Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
