the Week of Christ the King / Proper 29 / Ordinary 34
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Genesis 27:39
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Then Isaac his father answered and said to him: "Behold, away from the fatness of the earth shall your dwelling be, and away from the dew of heaven on high.
And Isaac his father answered and said to him, Look, of the fatness of the earth shall be your dwelling, And of the dew of heaven from above.
Isaac said to him, "You will live far away from the best land, far from the rain.
So his father Isaac said to him, "Indeed, your home will be away from the richness of the earth, and away from the dew of the sky above.
And Isaac his father answered, and said to him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.
Then Isaac his father answered and [prophesied and] said to him, "Your dwelling shall be away from the fertility of the earth And away from the dew of heaven above;
Isaac was stirid, and seide to hym, Thi blessyng schal be in the fatnesse of erthe, and in the dew of heuene fro aboue;
And Isaac his father answereth and saith unto him, `Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above;
His father Isaac answered him: "Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above.
So his father said: "Your home will be far from that fertile land, where dew comes down from the heavens.
and Yitz'chak his father answered him: "Here! Your home will be of the richness of the earth and of the dew of heaven from above.
And Isaac his father answered and said unto him, Behold, of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above;
Then Isaac his father made answer and said to him, Far from the fertile places of the earth, and far from the dew of heaven on high will your living-place be:
Then Isahac his father aunswered, and sayde vnto hym: beholde, thy dwellyng place shalbe the fatnesse of the earth, and of the deawe of heauen from aboue.
And Isaac his father answered and said to him, Behold, thy dwelling shall be of the fatness of the earth, And of the dew of heaven from above;
And Isaac his father answered and said unto him: Behold, of the fat places of the earth shall be thy dwelling, and of the dew of heaven from above;
And Isaac his father answered, and said vnto him, Behold, thy dwelling shall be the fatnesse of the earth, and of the dew of heauen from aboue.
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
Then his father Isaac answered him: "See, the place where you live will be away from the riches of the earth, and away from the water on the grass in the early morning.
Then his father Isaac answered him: "See, away from the fatness of the earth shall your home be, and away from the dew of heaven on high.
Then answered Isaac his father and said unto him, - Lo! of the fat parts of the earth, shall be thy dwelling, And of the dew of the heavens, above;
Then Izhak his father answered, and sayde vnto him, Behold, the fatnesse of the earth shal be thy dwelling place, and thou shalt haue of the dewe of heauen from aboue.
And Isaac his father answered and said to him, Behold, your dwelling shall be in the fertile places of the earth, and the dew of heaven shall fall upon you from above;
Then Isaac said to him, "No dew from heaven for you, No fertile fields for you.
Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,
Then Isaac his father answered him: "Behold, away from the fatness of the earth shall your dwelling be, and away from the dew of heaven on high.
And Isaac his father answered and said to him, Behold, thy dwelling shall be of the fatness of the earth, and of the dew of heaven from above.
And Isaac his father answered and said unto him, Behold, of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above;
His father Isaac answered him,
Yitzchak his father answered him, "Behold, of the fatness of the eretz will be your dwelling, and of the dew of the sky from above.
Then Isaac his father answered and said to him, "Your home shall be from the fatness of the land, and from the dew of heaven above.
And his father Isaac answered and said to him, Behold, your dwelling shall be from the fat of the earth and from the dew of the heavens above;
Then Isaac his father answered and sayde vnto him: Beholde, thou shalt haue a fat dwellinge vpon earth, & of ye dew of heauen from aboue:
Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free.
Then his father Isaac answered and said to him, "Behold, away from the fertility of the earth shall be your dwelling, And away from the dew of heaven from above.
Then Isaac his father answered and said to him: "Behold, your dwelling shall be of the fatness of the earth, And of the dew of heaven from above.
Finally, his father, Isaac, said to him, "You will live away from the richness of the earth, and away from the dew of the heaven above.
Then Isaac his father answered and said to him, "Behold, away from the fertility of the earth shall be your dwelling, And away from the dew of heaven from above.
Then Isaac his father answered and said to him,"Behold, away from the fatness of the earth shall be your habitation,And away from the dew of heaven from above.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Behold: Genesis 36:6-8, Joshua 24:4, Hebrews 11:20
the fatness: or, of the fatness, Genesis 27:28, It is here foretold, says Bp. Newton, that as to temporal advantages, the two brothers should be much alike. - See note on Genesis 27:28. Esau had cattle, beasts, and substance in abundance, and he went to dwell in Mount Seir of his own accord. When the Israelites desired leave to pass through the territories of Edom, the country abounded with fruitful fields and vineyards - Numbers 20:17.
Reciprocal: Genesis 33:9 - have enough Genesis 49:26 - have prevailed 1 Chronicles 16:22 - prophets Job 38:28 - dew Psalms 105:15 - and do
Cross-References
Rebekah said to her son Jacob, "Listen, I heard your father talking to your brother Esau.
So listen, son, and do what I tell you.
May God give you plenty of rain, good crops, and wine.
And I gave Isaac two sons, Jacob and Esau. To Esau, I gave the land around the mountains of Seir. Jacob and his sons did not live there. They went to live in the land of Egypt.
Isaac blessed the future of Jacob and Esau. He did that because he had faith.
Gill's Notes on the Bible
And Isaac his father answered and said unto him,.... Being willing to bestow what he could upon him, without lessening or breaking in upon the grant made to Jacob:
behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above: this agrees with part of the blessing of Jacob, only the clauses are inverted, and no mention made of corn and wine; the land of Edom not being so fat and fruitful as the land of Canaan. Castalio renders the words very differently, "thy habitation shall be from the fatness of the earth, or without the fatness of the earth, and without the dew of heaven from above" c; or otherwise he thinks Esau would have the same blessing with Jacob, and so would have no occasion of complaint or grief, or to have hated his brother and sought his life; to which may be added, that the land of Edom, which Esau and his posterity inhabited, was a very desert country, see Malachi 1:3.
c See the Bishop of Clogher's Chronology of the Hebrew Bible, p. 142.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine than with us. “His older son.” Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. “I am old.” At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father’s curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau’s raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. “Who art thou, my son?” The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. “Arise, now, sit and eat.” Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. “The Lord thy God prospered me.” This is the bold reply to Isaac’s expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau’s; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. “Art thou my very son Esau?” A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. “Of the dew of heaven.” An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. “Of the fatness of the earth;” a proportion of this to match and render available the dew of heaven. “Corn and wine,” the substantial products, implying all the rest. Second, a numerous and powerful offspring. “Let peoples serve thee” - pre-eminence among the nations. “Be lord of thy brethren” - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, “The older shall serve the younger.” Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaac’s intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esau’s blessing. Esau comes in, but it is too late. “Who then?” The whole illusion is dispelled from the mind of Isaac. “Yea, blessed he shall be.” Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, “Hast thou but one blessing?”
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. “Away from the fatness.” The preposition (מי mı̂y) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). “On thy sword.” By preying upon others. “And thy brother shalt thou serve.” Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. “Break his yoke.” The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his father’s death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brother’s anger. “That which thou hast done to him.” Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
