Genesis 27:32

Easy-to-Read Version

But Isaac said to him, "Who are you?" He answered, "I am your son—your first son—Esau."

Parallel Translations

English Standard Version
His father Isaac said to him, "Who are you?" He answered, "I am your son, your firstborn, Esau."

Update Bible Version
And Isaac his father said to him, Who are you? And he said, I am your son, your first-born, Esau.

New Century Version
Isaac asked, "Who are you?" He answered, "I am your son—your firstborn son—Esau."

New English Translation
His father Isaac asked, "Who are you?" "I am your firstborn son," he replied, "Esau!"

Webster's Bible Translation
And Isaac his father said to him, Who [art] thou? And he said, I [am] thy son, thy first-born Esau.

World English Bible
Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."

Amplified Bible
Isaac his father said to him, "Who are you?" And he replied, "I am your son, your firstborn, Esau."

Wycliffe Bible (1395)
And Isaac seide, Who forsothe art thou? Which answerde, Y am Esau, thi firste gendrid sone.

Young's Literal Translation
And Isaac his father saith to him, `Who [art] thou?' and he saith, `I [am] thy son, thy first-born, Esau;'

Berean Standard Bible
But his father Isaac replied, "Who are you?" "I am Esau, your firstborn son," he answered.

Contemporary English Version
"Who are you?" Isaac asked. "I am Esau, your first-born son."

Complete Jewish Bible
Yitz'chak his father said to him, "Who are you?" and he answered, "I am your son, your firstborn, ‘Esav."

American Standard Version
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy first-born, Esau.

Bible in Basic English
And Isaac his father said to him, Who are you? And he said, I am your oldest son, Esau.

Bishop's Bible (1568)
Then his father Isahac sayde vnto hym: who art thou? He aunswered: I am thy sonne, thy first borne Esau.

Darby Translation
And Isaac his father said to him, Who art thou? And he said, I am thy son, thy firstborn, Esau.

JPS Old Testament (1917)
And Isaac his father said unto him: 'Who art thou?' And he said: 'I am thy son, thy first-born, Esau.'

King James Version (1611)
And Isaac his father said vnto him, Who art thou? And he said, I am thy sonne, thy first borne Esau.

King James Version
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

New Life Bible
His father Isaac said to him, "Who are you?" He answered, "I am your son, your first-born, Esau."

New Revised Standard
His father Isaac said to him, "Who are you?" He answered, "I am your firstborn son, Esau."

J.B. Rotherham Emphasized Bible
And Isaac his father said to him Who art, thou? And he said, I, am thy son thy firstborn, Esau.

Geneva Bible (1587)
But his father Izhak sayde vnto him, Who art thou? And he answered, I am thy sonne, euen thy first borne Esau.

George Lamsa Translation
And Isaac his father said to him, Who are you? And he said, I am your son, your first-born, Esau.

Good News Translation
"Who are you?" Isaac asked. "Your older son Esau," he answered.

Douay-Rheims Bible
And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son, Esau.

Revised Standard Version
His father Isaac said to him, "Who are you?" He answered, "I am your son, your first-born, Esau."

Brenton's Septuagint (LXX)
And Isaac his father said to him, Who art thou? And he said, I am thy first-born son Esau.

English Revised Version
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn, Esau.

Christian Standard Bible®
But his father Isaac said to him, “Who are you?”

Hebrew Names Version
Yitzchak his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esav."

Lexham English Bible
And Isaac his father said to him, "Who are you?" And he said, "I am your son, your firstborn, Esau."

Literal Translation
And his father Isaac said to him, Who are you? And he said, I am your son, your first-born, Esau.

Miles Coverdale Bible (1535)
Then answered him Isaac his father: Who art thou? He sayde: I am Esau thy firstborne sonne.

THE MESSAGE
His father Isaac said, "And who are you?" "I am your son, your firstborn, Esau."

New American Standard Bible
His father Isaac said to him, "Who are you?" And he said, "I am your son, your firstborn, Esau."

New King James Version
And his father Isaac said to him, "Who are you?" So he said, "I am your son, your firstborn, Esau."

New Living Translation
But Isaac asked him, "Who are you?" Esau replied, "It's your son, your firstborn son, Esau."

New American Standard Bible (1995)
Isaac his father said to him, "Who are you?" And he said, "I am your son, your firstborn, Esau."

Legacy Standard Bible
And Isaac his father said to him, "Who are you?" And he said, "I am your son, your firstborn, Esau."

Contextual Overview

³⁰ Isaac finished blessing Jacob. Then, just as Jacob left his father Isaac, Esau came in from hunting. ³¹ Esau prepared the food in the special way his father loved. He brought it to his father and said, "Father, I am your son. Get up and eat the meat from the animals that I killed for you. Then you can bless me." ³² But Isaac said to him, "Who are you?" He answered, "I am your son—your first son—Esau." ³³ Then Isaac became so upset that he began to shake. He said, "Then who was it that cooked and brought me food before you came? I ate it all, and I blessed him. Now it is too late to take back my blessing." ³⁴ When Esau heard his father's words, he became very angry and bitter. He cried out and said to his father, "Then bless me also, father!" ³⁵ Isaac said, "Your brother tricked me! He came and took your blessing!" ³⁶ Esau said, "His name is Jacob. That is the right name for him. He has tricked me twice. He took away my rights as the firstborn son. And now he has taken away my blessing." Then Esau said, "Have you saved any blessing for me?" ³⁷ Isaac answered, "I have already given Jacob the power to rule over you. And I said all his brothers would be his servants. I have given him the blessing for much grain and wine. There is nothing left to give you, my son." ³⁸ But Esau continued to beg his father. "Do you have only one blessing, father? Bless me also, father!" Esau began to cry. ³⁹ Then Isaac said to him, "You will not live on good land. You will not have much rain.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 27:18
Jacob went to his father and said, "Father." His father answered, "Yes, son. Who are you?"

Gill's Notes on the Bible

And Isaac his father said unto him, who [art] thou?.... Hearing another voice more like Esau's than what he had heard before surprised him, and therefore in haste puts this question:

and he said, I [am] thy son, thy firstborn Esau; all which was true in a sense; he was his son, and he was Esau, and he was his firstborn by nature, but not by right, for he had sold his birthright.

Barnes' Notes on the Bible

- Isaac Blessing His Sons

The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.

Genesis 27:1-4

Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine than with us. “His older son.” Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. “I am old.” At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.

Genesis 27:5-13

Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father’s curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.

Verse 14-29

The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau’s raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. “Who art thou, my son?” The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. “Arise, now, sit and eat.” Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. “The Lord thy God prospered me.” This is the bold reply to Isaac’s expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau’s; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. “Art thou my very son Esau?” A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.

Genesis 27:26-29

He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. “Of the dew of heaven.” An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. “Of the fatness of the earth;” a proportion of this to match and render available the dew of heaven. “Corn and wine,” the substantial products, implying all the rest. Second, a numerous and powerful offspring. “Let peoples serve thee” - pre-eminence among the nations. “Be lord of thy brethren” - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, “The older shall serve the younger.” Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaac’s intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.

Genesis 27:30-41

Esau’s blessing. Esau comes in, but it is too late. “Who then?” The whole illusion is dispelled from the mind of Isaac. “Yea, blessed he shall be.” Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, “Hast thou but one blessing?”

Genesis 27:39-41

At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. “Away from the fatness.” The preposition (מי mı̂y) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). “On thy sword.” By preying upon others. “And thy brother shalt thou serve.” Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. “Break his yoke.” The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his father’s death.

Genesis 27:42-46

Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brother’s anger. “That which thou hast done to him.” Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.