the Week of Christ the King / Proper 29 / Ordinary 34
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Genesis 27:27
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So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said, "See, the smell of my son is as the smell of a field that the Lord has blessed!
And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which Yahweh has blessed.
So Jacob went to his father and kissed him. When Isaac smelled Esau's clothes, he blessed him and said, "The smell of my son is like the smell of the field that the Lord has blessed.
So Jacob went over and kissed him. When Isaac caught the scent of his clothing, he blessed him, saying, "Yes, my son smells like the scent of an open field which the Lord has blessed.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son [is] as the smell of a field which the LORD hath blessed:
He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son Is as the smell of a field which Yahweh has blessed.
So he came and kissed him; and Isaac smelled his clothing and blessed him and said, "The scent of my son [Esau] Is like the aroma of a field which the LORD has blessed;
Jacob neiyede, and kisside hym; and anoon as Isaac feelide the odour of hise clothis, he blesside him, and seide, Lo! the odour of my sone as the odour of a `feeld ful which the Lord hath blessid.
and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, `See, the fragrance of my son [is] as the fragrance of a field which Jehovah hath blessed;
So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: "Ah, the smell of my son is like the smell of a field that the LORD has blessed.
While Jacob was kissing him, Isaac caught the smell of his clothes and said: "The smell of my son is like a field the Lord has blessed.
He approached and kissed him. Yitz'chak smelled his clothes and blessed Ya‘akov with these words: "See, my son smells like a field which Adonai has blessed.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which Jehovah hath blessed:
And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come:
And he went vnto him, & kyssed him, and he smelled the sauour of his rayment, and blessed hym, & saide: See, the smell of my sonne, is as the smell of a fielde which the Lorde hath blessed.
And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.
And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said: See, the smell of my son is as the smell of a field which the LORD hath blessed.
And hee came neere, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my sonne is as the smell of a field, which the LORD hath blessed.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:
So Jacob came near and kissed him. When Isaac smelled his clothes, he prayed that good would come to him. He said, "The smell of my son is like the smell of a field that has received good from the Lord.
So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said, "Ah, the smell of my son is like the smell of a field that the Lord has blessed.
So he came near, and kissed him, and he smelled the smell of his garments and blessed him, - and said. See! the smell of my son, As the smell of a field, which Yahweh hath blessed;
And hee came neere and kissed him. Then he smelled the sauour of his garmentes, and blessed him, and sayde, Behold, the smell of my sonne is as the smell of a fielde, which the Lorde hath blessed.
And he came near, and kissed him; and he smelled the smell of his garments, and blessed him, and said, See, the smell of my son is like the smell of a field which the LORD has blessed;
As he came up to kiss him, Isaac smelled his clothes—so he gave him his blessing. He said, "The pleasant smell of my son is like the smell of a field which the Lord has blessed.
He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.
So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said, "See, the smell of my son is as the smell of a field which the LORD has blessed!
And he drew nigh and kissed him, and smelled the smell of his garments, and blessed him, and said, Behold, the smell of my son is as the smell of an abundant field, which the Lord has blessed.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which the LORD hath blessed:
So he came closer and kissed him. When Isaac smelled his clothes, he blessed him and said:
He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son Is as the smell of a field which the LORD has blessed.
And he drew near and kissed him. And he smelled the smell of his garments, and he blessed him and said, "Look, the smell of my son is like the smell of a field that Yahweh has blessed!
And he came near and kissed him. And he smelled the smell of his clothes. And he blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah has blessed.
So he came nye, and he kyssed him. Then smelled he the sauoure of his clothes, and blessed him, and sayde: Beholde, the smell of my sonne is as ye smell of the felde, which ye LORDE hath blessed.
He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God . May God give you of Heaven's dew and Earth's bounty of grain and wine. May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed.
So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, "See, the smell of my son Is like the smell of a field which the LORD has blessed;
And he came near and kissed him; and he smelled the smell of his clothing, and blessed him and said: "Surely, the smell of my son Is like the smell of a field Which the LORD has blessed.
So Jacob went over and kissed him. And when Isaac caught the smell of his clothes, he was finally convinced, and he blessed his son. He said, "Ah! The smell of my son is like the smell of the outdoors, which the Lord has blessed!
So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, "See, the smell of my son Is like the smell of a field which the LORD has blessed;
So he came near and kissed him; and he smelled the smell of his garments, and then he blessed him and said,"See, the smell of my sonIs like the smell of a field which Yahweh has blessed;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
blessed: Hebrews 11:20
the smell of a field: A field where aromatic plants, flowers, fruits, and spices grew in abundance, with which these garments - see note on Genesis 27:15 of Esau might probably have been perfumed by being laid up with them. Song of Solomon 2:13, Song of Solomon 4:11-14, Song of Solomon 7:12, Song of Solomon 7:13, Hosea 14:6, Hosea 14:7
which: Genesis 26:12, Hebrews 6:7
Reciprocal: Genesis 27:4 - that my Genesis 28:1 - blessed Genesis 48:10 - kissed Genesis 49:26 - have prevailed Numbers 6:23 - General Deuteronomy 33:1 - the blessing Ruth 1:9 - she kissed 1 Samuel 2:20 - blessed Song of Solomon 1:2 - him Malachi 1:2 - yet I
Cross-References
Isaac planted fields in that place, and that year he gathered a great harvest. The Lord blessed him very much.
Rebekah said to her son Jacob, "Listen, I heard your father talking to your brother Esau.
Your father said, ‘Kill an animal for me to eat. Prepare the food for me, and I will eat it. Then, with the Lord as witness, I will bless you before I die.'
But Jacob told his mother Rebekah, "My brother Esau is a hairy man. I am not hairy like him.
If my father touches me, he will know that I am not Esau. Then he will not bless me—he will curse me because I tried to trick him."
So Rebekah said to him, "I will accept the blame if there is trouble. Do what I said. Go get the goats for me."
So Jacob went out and got two goats and brought them to his mother. His mother cooked the goats in the special way that Isaac loved.
You pour rain on the plowed fields; you soak the fields with water. You make the ground soft with rain, and you make the young plants grow.
Young figs are growing on the fig trees. Smell the vines in bloom. Get up, my darling, my beautiful one. Let's go away!"
Some people are like land that gets plenty of rain and produces a good crop for those who farm it. That kind of land has God's blessing.
Gill's Notes on the Bible
And he came near, and kissed him,.... Jacob came near and kissed Isaac his father:
and he smelled the smell of his raiment; which being not like the smell of a sheep coat, but of a field, might give him more full satisfaction that it was truly Esau:
and he blessed him; with his patriarchal and prophetic blessing, which here begins:
and said, see, the smell of my son [is] as the smell of a field which the Lord hath blessed; like a field fall of fragrant herbs, flowers, and spices, watered with the dews and rain of heaven, and so made fruitful, which emits a most, delightful odour; this may respect the scent of Esau's clothes, now on Jacob's back, which they received from the fields, which Esau continually frequented; or rather from the odoriferous herbs and fruits which were put among them in the chest, in which Rebekah had laid them up; and it may be, that whereas the goatskins on his hands and neck would be apt to send forth a rank and disagreeable smell, these might be so scented by Rebekah as to prevent that. Some render these words, "see the smell of my son, whom the Lord hath blessed w, as the smell of a field"; and so Isaac pronounces him blessed of the Lord, as well as by himself; the sense is the same: as to the smell many interpreters consider this as a type and figure of the acceptance of believers with God, being clothed with the goodly, excellent, and desirable garment of the righteousness of Christ their elder brother, even of their persons, services, and sacrifices; which is indeed truly spiritual and evangelical; but is liable to this objection, that it makes profane Esau a type of Christ. I see not that anything can well be objected to the application of this son of Isaac's to the Messiah himself, whom he may have a special regard unto in this prophetic blessing, reading the words, "the smell of my son [shall be] as the smell of a field": or "my son, whom the Lord hath blessed", and came before with all the blessings of goodness, and in whom all nations shall be blessed, shall be "as the smell of a field"; all whose garments smell of myrrh, aloes, and cassia, Psalms 45:8, even Isaac's principal son, that should be of his seed, of whom Jacob his present son was a type, and who was to spring from him.
w So Junius, Tremellius, Gesner. & Walther. apud Calov.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine than with us. “His older son.” Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. “I am old.” At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father’s curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau’s raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. “Who art thou, my son?” The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. “Arise, now, sit and eat.” Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. “The Lord thy God prospered me.” This is the bold reply to Isaac’s expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau’s; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. “Art thou my very son Esau?” A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. “Of the dew of heaven.” An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. “Of the fatness of the earth;” a proportion of this to match and render available the dew of heaven. “Corn and wine,” the substantial products, implying all the rest. Second, a numerous and powerful offspring. “Let peoples serve thee” - pre-eminence among the nations. “Be lord of thy brethren” - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, “The older shall serve the younger.” Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaac’s intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esau’s blessing. Esau comes in, but it is too late. “Who then?” The whole illusion is dispelled from the mind of Isaac. “Yea, blessed he shall be.” Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, “Hast thou but one blessing?”
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. “Away from the fatness.” The preposition (מי mı̂y) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). “On thy sword.” By preying upon others. “And thy brother shalt thou serve.” Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. “Break his yoke.” The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his father’s death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brother’s anger. “That which thou hast done to him.” Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
Clarke's Notes on the Bible
Verse Genesis 27:27. The smell of my son is as the smell of a field — The smell of these garments, the goodly raiment which had been laid up in the house, was probably occasioned by some aromatic herbs, which we may naturally suppose were laid up with the clothes; a custom which prevails in many countries to the present day. Thyme, lavender, &c., are often deposited in wardrobes, to communicate an agreeable scent, and under the supposition that the moths are thereby prevented from fretting the garments. I have often seen the leaves of aromatic plants, and sometimes whole sprigs, put in eastern MSS., to communicate a pleasant smell, and to prevent the worms from destroying them. Persons going from Europe to the East Indies put pieces of Russia leather among their clothes for the same purpose. Such a smell would lead Isaac's recollection to the fields where aromatic plants grew in abundance, and where he had often been regaled by the scent.
