the Week of Proper 28 / Ordinary 33
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Genesis 27:22
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- CondensedParallel Translations
So Jacob went near to Isaac his father, who felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
And Jacob went near to Isaac his father. And he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
So Jacob came near to Isaac his father. Isaac touched him and said, "Your voice sounds like Jacob's voice, but your hands are hairy like the hands of Esau."
So Jacob went over to his father Isaac, who felt him and said, "The voice is Jacob's, but the hands are Esau's."
And Jacob went near to Isaac his father; and he felt him, and said, The voice [is] Jacob's voice, but the hands [are] the hands of Esau.
Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
So Jacob approached Isaac, and his father touched him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
He neiyede to the fadir; and whanne he hadde feelid hym, Isaac seide, Sotheli the vois is the vois of Jacob, but the hondis ben the hondis of Esau.
And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, `The voice [is] the voice of Jacob, and the hands hands of Esau.'
So Jacob came close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
Jacob went closer. His father touched him and said, "You sound like Jacob, but your hands feel hairy like Esau's."
Ya‘akov approached Yitz'chak his father, who touched him and said, "The voice is Ya‘akov's voice, but the hands are ‘Esav's hands."
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
And Jacob went near his father Isaac: and he put his hands on him; and he said, The voice is Jacob's voice, but the hands are the hands of Esau.
Then went Iacob to Isahac his father, and he felt hym, and sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.
And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
And Jacob went near unto Isaac his father; and he felt him, and said: 'The voice is the voice of Jacob, but the hands are the hands of Esau.'
And Iacob went neere vnto Isaac his father: and hee felt him, and said, The voyce is Iacobs voyce, but the hands are the hands of Esau.
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
So Jacob came near his father Isaac. Isaac touched him, and said, "The voice is Jacob's voice. But the hands are Esau's hands."
So Jacob went up to his father Isaac, who felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
So Jacob came near unto Isaac his father, and he felt him; then said he the voice is the voice of Jacob; But, the hands, are the hands of Esau.
Then Iaakob came neere to Izhak his father, and he felt him and sayd, The voyce is Iaakobs voyce, but the hands are the hands of Esau.
And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacobs voice, but the hands are Esaus.
Jacob moved closer to his father, who felt him and said, "Your voice sounds like Jacob's voice, but your arms feel like Esau's arms."
He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands, are the hands of Esau.
So Jacob went near to Isaac his father, who felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
And Jacob drew night to his father Isaac, and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
So Jacob came closer to his father Isaac. When he touched him, he said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
Ya`akov went near to Yitzchak his father. He felt him, and said, "The voice is Ya`akov's voice, but the hands are the hands of Esav."
And Jacob drew near to Isaac his father. And he felt him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
And Jacob came near to his father Isaac. And he felt him, and he said, The voice is the voice of Jacob and the hands are Esau's hands.
So Iacob wete vnto Isaac his father. And whan he had felt him, he sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.
So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am." Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank. Then Isaac said, "Come close, son, and kiss me." He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God . May God give you of Heaven's dew and Earth's bounty of grain and wine. May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed. And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing." His father Isaac said, "And who are you?" "I am your son, your firstborn, Esau." Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he's blessed for good!" Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?" "Your brother," he said, "came here falsely and took your blessing." Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?" Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?" "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably. Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free. Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob." When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?" Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"
So Jacob came close to his father Isaac, and he touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
So Jacob went near to Isaac his father, and he felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
So Jacob went closer to his father, and Isaac touched him. "The voice is Jacob's, but the hands are Esau's," Isaac said.
So Jacob came close to Isaac his father, and he felt him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
So Jacob came near to Isaac his father, and he felt him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The voice: How wonderful, says Mr. Scott, is that difference which there is betwixt the faces and the voices of the several individuals of the human species! Scarcely any two of the innumerable millions are exactly alike in either, and yet the difference cannot be defined or described! The power, wisdom, and kindness of our Creator should be admired and adored in this remarkable circumstance; for they are very visible. This description of Jacob is not unaptly accommodated to the character of a hypocrite: his voice, his language, is that of a Christian; his hands, or conduct, that of an ungodly man, but the judgment will proceed from God, the Judge of all, at the last day, as in the present case, not by the voice, but by the hands. Genesis 27:22
Reciprocal: Genesis 27:12 - feel Judges 18:3 - they knew
Gill's Notes on the Bible
And Jacob went near unto Isaac his father,.... Boldly and without trembling; which he could the better do, as his father could not see him, and so not capable of discerning any change in his countenance or outward behaviour:
and he felt him; some parts of his body, especially his hands:
and said, the voice [is] Jacob's voice; very like it, as if it was the same, as indeed it was:
but the hands [are] the hands of Esau; are like them, being hairy as they; or, as the Targums of Jonathan and Jerusalem,
"the feeling of the hands is as the feeling of the hands of Esau;''
they feel like them.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacobâs flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. âHis eyes were dim.â Weakness and even loss of sight is more frequent in Palestine than with us. âHis older son.â Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. âI am old.â At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his fatherâs curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esauâs raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. âWho art thou, my son?â The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. âArise, now, sit and eat.â Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. âThe Lord thy God prospered me.â This is the bold reply to Isaacâs expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esauâs; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. âArt thou my very son Esau?â A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. âOf the dew of heaven.â An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. âOf the fatness of the earth;â a proportion of this to match and render available the dew of heaven. âCorn and wine,â the substantial products, implying all the rest. Second, a numerous and powerful offspring. âLet peoples serve theeâ - pre-eminence among the nations. âBe lord of thy brethrenâ - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, âThe older shall serve the younger.â Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaacâs intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esauâs blessing. Esau comes in, but it is too late. âWho then?â The whole illusion is dispelled from the mind of Isaac. âYea, blessed he shall be.â Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, âHast thou but one blessing?â
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. âAway from the fatness.â The preposition (×× mıÌy) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). âOn thy sword.â By preying upon others. âAnd thy brother shalt thou serve.â Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. âBreak his yoke.â The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his fatherâs death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brotherâs anger. âThat which thou hast done to him.â Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
