the Week of Proper 26 / Ordinary 31
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Genesis 27:15
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Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son.
And Rebekah took the goodly garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.
She took the best clothes of her older son Esau that were in the house and put them on the younger son Jacob.
Then Rebekah took her older son Esau's best clothes, which she had with her in the house, and put them on her younger son Jacob.
And Rebekah took goodly raiment of her eldest son Esau, which was with her in the house, and put it upon Jacob her younger son:
Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.
Then Rebekah took her elder son Esau's best clothes, which were with her in her house, and put them on Jacob her younger son.
and sche clothide Jacob in ful goode clothis of Esau, whiche sche hadde at home anentis hir silf.
and Rebekah taketh the desirable garments of Esau her elder son, which [are] with her in the house, and doth put on Jacob her younger son;
And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob.
Then she took Esau's best clothes and put them on Jacob.
Next, Rivkah took ‘Esav her older son's best clothes, which she had with her in the house, and put them on Ya‘akov her younger son;
And Rebekah took the goodly garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son;
And Rebekah took the fair robes of her oldest son, which were with her in the house, and put them on Jacob, her younger son:
And Rebecca fet goodly rayment of her eldest sonne Esau, whiche were in the house with her, and put them vpon Iacob her younger sonne:
And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;
And Rebekah took the choicest garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son.
And Rebekah tooke goodly raiment of her eldest sonne Esau, which were with her in the house, and put them vpon Iacob her yonger sonne:
And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
Then Rebekah took the best clothes that belonged to her older son Esau, that were with her in the house. And she put them on her younger son Jacob.
Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob;
Then took Rebekah the garments of Esau her elder son, the costly ones, which were with her in the house, - and put them on Jacob her younger son:
And Rebekah tooke faire clothes of her elder sonne Esau, which were in her house, and clothed Iaakob her yonger sonne:
And Rebekah took the best clothes of her elder son Esau, which were with her in the house, and put them upon Jacob her younger son;
Then she took Esau's best clothes, which she kept in the house, and put them on Jacob.
And she put on him very good garments of Esau, which she had at home with her:
Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son;
And Rebecca having taken the fine raiment of her elder son Esau which was with her in the house, put it on Jacob her younger son.
And Rebekah took the goodly raiment of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son:
Then Rebekah took the best clothes of her older son Esau, which were in the house, and had her younger son Jacob wear them.
Rivka took the good clothes of Esav, her elder son, which were with her in the house, and put them on Ya`akov, her younger son.
Then Rebekah took some of her older son Esau's best garments that were with her in the house, and she put them on Jacob her younger son.
And Rebekah took the clothing of her elder son Esau, the costly ones which were with her in the house. And she dressed her younger son Jacob;
and toke Esaus hir elder sonnes costly rayment (which she had with her in ye house) and put them vpon Iacob hir yonger sonne.
Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob.
Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob.
Then Rebekah took the choice clothes of her elder son Esau, which were with her in the house, and put them on Jacob her younger son.
Then she took Esau's favorite clothes, which were there in the house, and gave them to her younger son, Jacob.
Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.
Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and she put them on Jacob her younger son.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
goodly raiment: Heb. desirable, Genesis 27:27, The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear - Luke 20:46, Luke 15:22. The priest afterwards in the law had "holy garments" to minister in - Exodus 28:2-4. Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said - Genesis 27:27,"Isaac smelled the smell of his garments.
Reciprocal: Genesis 48:18 - for this 1 Kings 20:6 - pleasant James 2:2 - goodly
Cross-References
"But the father said to his servants, ‘Hurry! Bring the best clothes and put them on him. Also, put a ring on his finger and good sandals on his feet.
"Be careful of the teachers of the law. They like to walk around wearing clothes that look important. And they love for people to show respect to them in the marketplaces. They love to have the most important seats in the synagogues and the places of honor at banquets.
Gill's Notes on the Bible
And Rebekah took goodly garments of her eldest son Esau,.... Or "desirable" q ones, exceeding good ones:
which [were] with her in the house; which she had the care and keeping of, and were wore only on particular occasions: some think these were priestly garments, which belonged to him as the firstborn, and were not in the keeping of his wives, being idolaters, but in his mother's keeping; which is not very probable, yet more likely than that they were, as some Jewish writers r say, the garments of Adam the first man, which Esau seeing on Nimrod, greatly desired them, and slew him for them, see Genesis 10:10; and hence called desirable garments:
and put them upon Jacob her younger son; that be might be took for Esau, should Isaac examine him and feel his garments, or smell them.
q החמדת "desideratissimis", Junius & Tremellius, Piscator. r Targum Jon. in loc. Bereshit Rabba, sect. 65. fol. 58. 1. Pirke Eliezer, c. 24. Shalshalet Hakabala, fol. 3. 1.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine than with us. “His older son.” Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. “I am old.” At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father’s curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau’s raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. “Who art thou, my son?” The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. “Arise, now, sit and eat.” Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. “The Lord thy God prospered me.” This is the bold reply to Isaac’s expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau’s; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. “Art thou my very son Esau?” A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. “Of the dew of heaven.” An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. “Of the fatness of the earth;” a proportion of this to match and render available the dew of heaven. “Corn and wine,” the substantial products, implying all the rest. Second, a numerous and powerful offspring. “Let peoples serve thee” - pre-eminence among the nations. “Be lord of thy brethren” - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, “The older shall serve the younger.” Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaac’s intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esau’s blessing. Esau comes in, but it is too late. “Who then?” The whole illusion is dispelled from the mind of Isaac. “Yea, blessed he shall be.” Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, “Hast thou but one blessing?”
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. “Away from the fatness.” The preposition (מי mı̂y) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). “On thy sword.” By preying upon others. “And thy brother shalt thou serve.” Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. “Break his yoke.” The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his father’s death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brother’s anger. “That which thou hast done to him.” Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
Clarke's Notes on the Bible
Verse Genesis 27:15. Goodly raiment — Mr. Ainsworth has a sensible note on this place. "The priest in the law had holy garments to minister in, Exodus 28:2-4, which the Septuagint there and in this place term την στολην, THE robe, and στολην αγιαν, the holy robe. Whether the first-born, before the law, had such to minister in is not certain, but it is probable by this example; for had they been common garments, why did not Esau himself, or his wives, keep them? But being, in all likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests from moths and the like, whereupon it is said, Genesis 27:27, Isaac smelled the smell of his garments." The opinion of Ainsworth is followed by many critics.
