the Week of Christ the King / Proper 29 / Ordinary 34
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Genesis 25:33
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- CondensedParallel Translations
Jacob said, "Swear to me now." So he swore to him and sold his birthright to Jacob.
And Jacob said, Swear to me first. And he swore to him. And he sold his birthright to Jacob.
But Jacob said, "First, promise me that you will give it to me." So Esau made a promise to Jacob and sold his part of their father's wealth to Jacob.
But Jacob said, "Swear an oath to me now." So Esau swore an oath to him and sold his birthright to Jacob.
And Jacob said, Swear to me this day; and he swore to him: and he sold his birth-right to Jacob.
Jacob said, "Swear to me first." He swore to him. He sold his birthright to Jacob.
Jacob said, "Swear [an oath] to me today [that you are selling it to me for this food]"; so he swore [an oath] to him, and sold him his birthright.
Jacob seide, therfor swere thou to me. Therfor Esau swoor, and selde the firste gendrid thingis.
and Jacob saith, `Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob;
"Swear to me first," Jacob said. So Esau swore to Jacob and sold him the birthright.
But Jacob said, "Promise me your birthrights, here and now!" And that's what Esau did.
Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov.
And Jacob said, Swear to me first; and he sware unto him: and he sold his birthright unto Jacob.
And Jacob said, First of all give me your oath; and he gave him his oath, handing over his birthright to Jacob.
Iacob aunswered: sweare to me then this day. And he sware to him, & solde his byrthryght vnto Iacob.
And Jacob said, Swear unto me now. And he swore unto him, and sold his birthright to Jacob.
And Jacob said: 'Swear to me first'; and he swore unto him; and he sold his birthright unto Jacob.
And Iacob said, Sweare to mee this day: and he sware to him: and he sold his birthright vnto Iacob.
And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Jacob said, "First give me your promise." So Esau promised, and sold his birth-right to Jacob.
Jacob said, "Swear to me first." So he swore to him, and sold his birthright to Jacob.
And Jacob said, Come swear to me just now! And he sware to him, - and sold his birthright to Jacob.
Iaakob then said, Sweare to me euen now. And he sware to him, and solde his birthright vnto Iaakob.
And Jacob said to him, Swear to me this day; and he swore to him; and he sold his birthright to Jacob.
Jacob answered, "First make a vow that you will give me your rights." Esau made the vow and gave his rights to Jacob.
Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.
Jacob said, "Swear to me first." So he swore to him, and sold his birthright to Jacob.
And Jacob said to him, Swear to me this day; and he swore to him; and Esau sold his birthright to Jacob.
And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Jacob said, “Swear to me first.” So he swore to Jacob and sold his birthright to him.
Ya`akov said, "Swear to me first." He swore to him. He sold his birthright to Ya`akov.
Then Jacob said, "Swear to me first." And he swore to him, and sold his birthright to Jacob.
And Jacob said, Swear to me today. And he swore to him and sold his birthright to Jacob.
Iacob sayde: Then sweare vnto me euen this same daye. And he sware vnto him, and so he solde his byrthright vnto Iacob.
Jacob said, "First, swear to me." And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That's how Esau shrugged off his rights as the firstborn.
And Jacob said, "First swear to me"; so he swore an oath to him, and sold his birthright to Jacob.
Then Jacob said, "Swear to me as of this day." So he swore to him, and sold his birthright to Jacob.
But Jacob said, "First you must swear that your birthright is mine." So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob.
And Jacob said, "First swear to me"; so he swore to him, and sold his birthright to Jacob.
And Jacob said, "First swear to me"; so he swore to him and sold his birthright to Jacob.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Swear: Genesis 14:22, Genesis 24:3, Mark 6:23, Hebrews 6:16
and he sold: Genesis 27:36, Genesis 36:6, Genesis 36:7, Hebrews 12:16
Reciprocal: Genesis 26:31 - sware Genesis 27:13 - Upon Genesis 27:29 - be lord
Cross-References
But Abram said to the king of Sodom, "I promise to the Lord , the God Most High, the one who made heaven and earth.
Now I want you to make a promise to me. Promise to me before the Lord , the God of heaven and earth, that you will not allow my son to marry a girl from Canaan. We live among these people, but don't let him marry a Canaanite girl.
Abraham lived to be 175 years old.
Esau said, "His name is Jacob. That is the right name for him. He has tricked me twice. He took away my rights as the firstborn son. And now he has taken away my blessing." Then Esau said, "Have you saved any blessing for me?"
He promised her, "Anything you ask for I will give to you—even half of my kingdom."
People always use the name of someone greater than themselves to make a promise with an oath. The oath proves that what they say is true, and there is no more arguing about it.
Be careful that no one commits sexual sin. And be careful that no one is like Esau and never thinks about God. As the oldest son, Esau would have inherited everything from his father. But he sold all that for a single meal.
Gill's Notes on the Bible
And Jacob said, swear unto me this day,.... For the more sure and certain confirmation of the bargain; and by this oath oblige himself to let him peaceably enjoy the birthright, nor seek to revoke it, or dispute it with him, or disturb him in the possession of it:
and he sware unto him; that he would abide by the bargain, and never give him any trouble on that account; and hereby he made it over to Jacob as firm as it could be; God himself being appealed to as a witness of it, whose will it was that Jacob should have the birthright, the blessing, and the promises:
and he sold his birthright unto Jacob; with all the privileges and appurtenances of it, and that for one morsel of meat, as in Hebrews 12:16.
Barnes' Notes on the Bible
- LIII. Birth of Esau and Jacob
20. פ×× padaÌn, Paddan, âplowed field;â related: âcut, plow.â
25. עש×× âeÌsÌaÌv, âEsaw, âhairy, or made.â
26. ××¢×§× yaâaÌqoÌb, Jaâaqob, âhe shall take the heel.â
27. ×ª× taÌm, âperfect, peaceful, plain.â The epithet refers to disposition, and contrasts the comparatively civilized character of Jacob with the rude temper of Esau.
30. ×××× 'eÌdoÌm, Edom, âred.â
The ninth document here begins with the usual phrase, and continues to the end of the thirty-fifth chapter. It contains the history of the second of the three patriarchs, or rather, indeed, as the opening phrase intimates, of the generations of Isaac; that is, of his son Jacob. Isaac himself makes little figure in the sacred history. Born when his mother was ninety, and his father a hundred years of age, he is of a sedate, contemplative, and yielding disposition. Consenting to be laid on the altar as a sacrifice to God, he had the stamp of submission early and deeply impressed on his soul. His life corresponds with these antecedents. Hence, in the spiritual aspect of his character he was the man of patience, of acquiescence, of susceptibility, of obedience. His qualities were those of the son, as Abrahamâs were those of the father. He carried out, but did not initiate; he followed, but did not lead; he continued, but did not commence. Accordingly, the docile and patient side of the saintly character is now to be presented to our view.
Genesis 25:19-26
The birth of Esau and Jacob. âThe son of forty years.â Hence, we learn that Isaac was married the third year after his motherâs death, when Abraham was in his hundred and fortieth year. âBethuel the Aramaean.â As Bethuel was a descendant of Arpakshad, not of Aram, he is here designated, not by his descent, but by his adopted country Aram. By descent he was a Kasdi or Kaldee. Sarah was barren for at least thirty years; Rebekah for nineteen years. This drew forth the prayer of Isaac in regard to his wife. The heir of promise was to be a child of prayer, and accordingly when the prayer ascended the fruit of the womb was given. Rebekah had unwonted sensations connected with her pregnancy. She said to herself, âIf it be so,â if I have conceived seed, âwhy am I thus,â why this strange struggle within me? In the artlessness of her faith she goes to the Lord for an explanation. We are not informed in what way she consulted God, or how he replied. The expression, âshe went to inquire of the Lord,â implies that there was some place of worship and communion with God by prayer. We are not to suppose that she went to Abraham, or any other prophet, if such were then at hand, when we have no intimation of this in the text. Her communication with the Lord seems to have been direct. This passage conveys to us the intimation that there was now a fixed mode and perhaps place of inquiring at the Lord. The Lord answers the mother of the promised seed. Two children are in her womb, the parents of two nations, differing in their dispositions and destinies. The one is to be stronger than the other. The order of nature is to be reversed in them; for the older will serve the younger. Their struggles in the womb are a prelude to their future history.
Genesis 25:24-26
The twins are born in due time. The difference is manifest in the outward appearance. The first is red and hairy. These qualities indicate a passionate and precocious nature. He is called âEsau the hairy,â or âthe made up,â the prematurely developed. His brother is like other children. An act takes place in the very birth foreshadowing their future history. The second has a hold of his brotherâs heel, as if he would trip him up from his very birth. Hence, he is called âJacob the wrestler,â who takes hold by the heel.
Genesis 25:27-34
The brothers prove to be different in disposition and habit. The rough fiery Esau takes to the field, and becomes skilled in all modes of catching game. Jacob is of a homely, peaceful, orderly turn, dwelling in tents and gathering round him the means and appliances of a quiet social life. The children please their parents according as they supply what is lacking in themselves. Isaac, himself so sedate, loves the wild, wandering hunter, because he supplies him with pleasures which his own quiet habits do not reach. Rebekah becomes attached to the gentle, industrious shepherd, who satisfies those social and spiritual tendencies in which she is more dependent than Isaac. Esau is destructive of game; Jacob is constructive of cattle.
Genesis 25:29-34
A characteristic incident in their early life is attended with very important consequences. âJacob sod pottage.â He has become a sage in the practical comforts of life. Esau leaves the field for the tent, exhausted with fatigue. The sight and smell of Jacobâs savory dish of lentile soup are very tempting to a hungry man. âLet me feed now on that red, red broth.â He does not know how to name it. The lentile is common in the country, and forms a cheap and palatable dish of a reddish brown color, with which bread seems to have been eaten. The two brothers were not congenial. They would therefore act each independently of the other, and provide each for himself. Esau was no doubt occasionally rude and hasty. Hence, a selfish habit would grow up and gather strength. He was probably accustomed to supply himself with such fare as suited his palate, and might have done so on this occasion without any delay. But the free flavor and high color of the mess, which Jacob was preparing for himself, takes his fancy, and nothing will do but the red red. Jacob obviously regarded this as a rude and selfish intrusion on his privacy and property, in keeping with similar encounters that may have taken place between the brothers.
It is here added, âtherefore was his name called Edom,â that is, âRed.â The origin of surnames, or second names for the same person or place, is a matter of some moment in the fair interpretation of an ancient document. It is sometimes hastily assumed that the same name can only owe its application to one occasion; and hence a record of a second occasion on which it was applied is regarded as a discrepancy. But the error lies in the interpreter, not in the author. The propriety of a particular name may be marked by two or more totally different circumstances, and its application renewed on each of these occasions. Even an imaginary cause may be assigned for a name, and may serve to originate or renew its application. The two brothers now before us afford very striking illustrations of the general principle. It is pretty certain that Esau would receive the secondary name of Edom, which ultimately became primary in point of use, from the red complexion of skin, even from his birth. But the exclamation âthat red red,â uttered on the occasion of a very important crisis in his history, renewed the name, and perhaps tended to make it take the place of Esau in the history of his race. Jacob, too, the holder of the heel, received this name from a circumstance occurring at his birth. But the buying of the birthright and the gaining of the blessing, were two occasions in his subsequent life on which he merited the title of the supplanter or the holder by the heel Genesis 27:36. These instances prepare us to expect other examples of the same name being applied to the same object, for different reasons on different occasions.
âSell me this day thy birthright.â This brings to light a new cause of variance between the brothers. Jacob was no doubt aware of the prediction communicated to his mother, that the older should serve the younger. A quiet man like him would not otherwise have thought of reversing the order of nature and custom. In after times the right of primogeniture consisted in a double portion of the fatherâs goods Deuteronomy 21:17, and a certain rank as the patriarch and priest of the house on the death of the father. But in the case of Isaac there was the far higher dignity of chief of the chosen family and heir of the promised blessing, with all the immediate and ultimate temporal and eternal benefits therein included. Knowing all this, Jacob is willing to purchase the birthright, as the most peaceful way of bringing about that supremacy which was destined for him. He is therefore cautious and prudent, even conciliating in his proposal.
He availed himself of a weak moment to accomplish by consent what was to come. Yet he lays no necessity on Esau, but leaves him to his own free choice. We must therefore beware of blaming him for endeavoring to win his brotherâs concurrence in a thing that was already settled in the purpose of God. His chief error lay in attempting to anticipate the arrangements of Providence. Esau is strangely ready to dispose of his birthright for a trivial present gratification. He might have obtained other means of recruiting nature equally suitable, but he will sacrifice anything for the desire of the moment. Any higher import of the right he was prepared to sell so cheap seems to have escaped his view, if it had ever occurred to his mind. Jacob, however, is deeply in earnest. He will bring this matter within the range of heavenly influence. He will have God solemnly invoked as a witness of the transfer. Even this does not startle Esau. There is not a word about the price. It is plain that Esauâs thoughts were altogether on âthe morsel of meat.â He swears unto Jacob. He then ate and drank, and rose up and went his way, as the sacred writer graphically describes his reckless course. Most truly did he despise his birthright. His mind did not rise to higher or further things. Such was the boyhood of these wondrous twins.
