the Week of Christ the King / Proper 29 / Ordinary 34
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Genesis 25:26
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Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob. Isaac was sixty years old when she bore them.
And after that came forth his brother, and his hand had a hold on Esau's heel. And his name was called Jacob. And Isaac was 60 years old when she bore them.
When the second baby was born, he was holding on to Esau's heel, so that baby was named Jacob. Isaac was sixty years old when they were born.
When his brother came out with his hand clutching Esau's heel, they named him Jacob. Isaac was sixty years old when they were born.
And after that his brother was born, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac [was] sixty years old when she bore them.
After that, his brother came out, and his hand had hold on Esau's heel. He was named Jacob. Isaac was sixty years old when she bore them.
Afterward his brother came out, and his hand grasped Esau's heel, so he was named Jacob (one who grabs by the heel, supplanter). Isaac was sixty years old when Rebekah gave birth to them.
Anoon the tothir yede out, and helde with the hond the heele of the brother; and therfore he clepide him Jacob. Isaac was sixti yeer eeld, whanne the litle children weren borun.
and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac [is] a son of sixty years in her bearing them.
After this, his brother came out grasping Esau's heel; so he was named Jacob. And Isaac was sixty years old when the twins were born.
The second baby grabbed on to his brother's heel, so they named him Jacob. Isaac was sixty years old when they were born.
Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them.
And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
And after him, his brother came out, gripping Esau's foot; and he was named Jacob: Isaac was sixty years old when she gave birth to them.
And after hym came his brother out, and his hande holdyng Esau by the heele, and his name was called Iacob: and Isahac was threscore yere olde when they were borne.
And after that came his brother out; and his hand took hold of Esau's heel; and his name was called Jacob. And Isaac was sixty years old when they were born.
And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called Jacob. And Isaac was threescore years old when she bore them.
And after that came his brother out, and his hand tooke holde on Esaus heele; and his name was called Iacob: and Isaac was threescore yeres old, when shee bare them.
And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
Then the brother was born. His hand was holding Esau's heel. So he was given the name of Jacob. Isaac was sixty years old when Rebekah gave birth to them.
Afterward his brother came out, with his hand gripping Esau's heel; so he was named Jacob. Isaac was sixty years old when she bore them.
And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them,
And afterward came his brother out, and his hande helde Esau by the heele: therefore his name was called Iaakob. Nowe Izhak was threescore yeere olde when Rebekah bare them.
And after him his brother came forth, and his hand held Esaus heel; and his name was called Jacob; and Isaac was sixty years old when Rebekah bore them.
The second one was born holding on tightly to the heel of Esau, so he was named Jacob. Isaac was sixty years old when they were born.
Isaac was threescore years old when the children were born unto him.
Afterward his brother came forth, and his hand had taken hold of Esau's heel; so his name was called Jacob. Isaac was sixty years old when she bore them.
And after this came forth his brother, and his hand took hold of the heel of Esau; and she called his name Jacob. And Isaac was sixty years old when Rebecca bore them.
And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
After this, his brother came out grasping Esau’s heel with his hand. So he was named Jacob. Isaac was sixty years old when they were born.
After that, his brother came out, and his hand had hold on Esav's heel. He was named Ya`akov. Yitzchak was sixty years old when she bore them.
And afterward his brother came out, and his hand grasped the heel of Esau, so his name was called Jacob. And Isaac was sixty years old at their birth.
And afterward his brother came out, and his hand was holding to the heel of Esau; and his name was called Jacob. And Isaac was a son of sixty years when she bore them.
Anone therafter came his brother forth, which helde the hele of Esau with his hade, and they called him Iacob. Thre score yeare olde was Isaac, whan they were borne.
Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them.
Afterward his brother came out, and his hand took hold of Esau's heel; so his name was called Jacob. [fn] Isaac was sixty years old when she bore them.
Then the other twin was born with his hand grasping Esau's heel. So they named him Jacob. Isaac was sixty years old when the twins were born.
Afterward his brother came forth with his hand holding on to Esau's heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.
Afterward his brother came forth with his hand holding on to Esau's heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And after: Genesis 38:28-30
took: Hosea 12:3
Jacob: Genesis 27:36
Isaac was: Genesis 25:20
Reciprocal: Matthew 1:2 - Isaac begat Luke 3:34 - which was the son of Isaac
Cross-References
Isaac loved Esau. He liked to eat the animals Esau killed. But Rebekah loved Jacob.
So Esau said to Jacob, "I am weak with hunger. Let me have some of that red soup." (That is why people call him "Red.")
Esau said, "His name is Jacob. That is the right name for him. He has tricked me twice. He took away my rights as the firstborn son. And now he has taken away my blessing." Then Esau said, "Have you saved any blessing for me?"
While Jacob was still in his mother's womb, he began to trick his brother. Jacob was a strong young man, and at that time he fought with God.
Gill's Notes on the Bible
And after that came his brother out,.... Out of his mother's womb, either by his own strength, or by the help of the midwife:
and his hand took hold on Esau's heel; to pluck him back and get out first; and this was not casual, but was so ordered in Providence, and had a meaning and mystery in it:
and his name was called Jacob; by his parents and others, and that for the above reason, because he took his brother by the heel, which his name has the signification of, and Esau has respect to in Genesis 27:36:
and Isaac [was] threescore years old when she bare them; and so it was twenty years after he had been married to her; so long was his faith tried and exercised about the promised seed that was to spring from him.
Barnes' Notes on the Bible
- LIII. Birth of Esau and Jacob
20. פ×× padaÌn, Paddan, âplowed field;â related: âcut, plow.â
25. עש×× âeÌsÌaÌv, âEsaw, âhairy, or made.â
26. ××¢×§× yaâaÌqoÌb, Jaâaqob, âhe shall take the heel.â
27. ×ª× taÌm, âperfect, peaceful, plain.â The epithet refers to disposition, and contrasts the comparatively civilized character of Jacob with the rude temper of Esau.
30. ×××× 'eÌdoÌm, Edom, âred.â
The ninth document here begins with the usual phrase, and continues to the end of the thirty-fifth chapter. It contains the history of the second of the three patriarchs, or rather, indeed, as the opening phrase intimates, of the generations of Isaac; that is, of his son Jacob. Isaac himself makes little figure in the sacred history. Born when his mother was ninety, and his father a hundred years of age, he is of a sedate, contemplative, and yielding disposition. Consenting to be laid on the altar as a sacrifice to God, he had the stamp of submission early and deeply impressed on his soul. His life corresponds with these antecedents. Hence, in the spiritual aspect of his character he was the man of patience, of acquiescence, of susceptibility, of obedience. His qualities were those of the son, as Abrahamâs were those of the father. He carried out, but did not initiate; he followed, but did not lead; he continued, but did not commence. Accordingly, the docile and patient side of the saintly character is now to be presented to our view.
Genesis 25:19-26
The birth of Esau and Jacob. âThe son of forty years.â Hence, we learn that Isaac was married the third year after his motherâs death, when Abraham was in his hundred and fortieth year. âBethuel the Aramaean.â As Bethuel was a descendant of Arpakshad, not of Aram, he is here designated, not by his descent, but by his adopted country Aram. By descent he was a Kasdi or Kaldee. Sarah was barren for at least thirty years; Rebekah for nineteen years. This drew forth the prayer of Isaac in regard to his wife. The heir of promise was to be a child of prayer, and accordingly when the prayer ascended the fruit of the womb was given. Rebekah had unwonted sensations connected with her pregnancy. She said to herself, âIf it be so,â if I have conceived seed, âwhy am I thus,â why this strange struggle within me? In the artlessness of her faith she goes to the Lord for an explanation. We are not informed in what way she consulted God, or how he replied. The expression, âshe went to inquire of the Lord,â implies that there was some place of worship and communion with God by prayer. We are not to suppose that she went to Abraham, or any other prophet, if such were then at hand, when we have no intimation of this in the text. Her communication with the Lord seems to have been direct. This passage conveys to us the intimation that there was now a fixed mode and perhaps place of inquiring at the Lord. The Lord answers the mother of the promised seed. Two children are in her womb, the parents of two nations, differing in their dispositions and destinies. The one is to be stronger than the other. The order of nature is to be reversed in them; for the older will serve the younger. Their struggles in the womb are a prelude to their future history.
Genesis 25:24-26
The twins are born in due time. The difference is manifest in the outward appearance. The first is red and hairy. These qualities indicate a passionate and precocious nature. He is called âEsau the hairy,â or âthe made up,â the prematurely developed. His brother is like other children. An act takes place in the very birth foreshadowing their future history. The second has a hold of his brotherâs heel, as if he would trip him up from his very birth. Hence, he is called âJacob the wrestler,â who takes hold by the heel.
Genesis 25:27-34
The brothers prove to be different in disposition and habit. The rough fiery Esau takes to the field, and becomes skilled in all modes of catching game. Jacob is of a homely, peaceful, orderly turn, dwelling in tents and gathering round him the means and appliances of a quiet social life. The children please their parents according as they supply what is lacking in themselves. Isaac, himself so sedate, loves the wild, wandering hunter, because he supplies him with pleasures which his own quiet habits do not reach. Rebekah becomes attached to the gentle, industrious shepherd, who satisfies those social and spiritual tendencies in which she is more dependent than Isaac. Esau is destructive of game; Jacob is constructive of cattle.
Genesis 25:29-34
A characteristic incident in their early life is attended with very important consequences. âJacob sod pottage.â He has become a sage in the practical comforts of life. Esau leaves the field for the tent, exhausted with fatigue. The sight and smell of Jacobâs savory dish of lentile soup are very tempting to a hungry man. âLet me feed now on that red, red broth.â He does not know how to name it. The lentile is common in the country, and forms a cheap and palatable dish of a reddish brown color, with which bread seems to have been eaten. The two brothers were not congenial. They would therefore act each independently of the other, and provide each for himself. Esau was no doubt occasionally rude and hasty. Hence, a selfish habit would grow up and gather strength. He was probably accustomed to supply himself with such fare as suited his palate, and might have done so on this occasion without any delay. But the free flavor and high color of the mess, which Jacob was preparing for himself, takes his fancy, and nothing will do but the red red. Jacob obviously regarded this as a rude and selfish intrusion on his privacy and property, in keeping with similar encounters that may have taken place between the brothers.
It is here added, âtherefore was his name called Edom,â that is, âRed.â The origin of surnames, or second names for the same person or place, is a matter of some moment in the fair interpretation of an ancient document. It is sometimes hastily assumed that the same name can only owe its application to one occasion; and hence a record of a second occasion on which it was applied is regarded as a discrepancy. But the error lies in the interpreter, not in the author. The propriety of a particular name may be marked by two or more totally different circumstances, and its application renewed on each of these occasions. Even an imaginary cause may be assigned for a name, and may serve to originate or renew its application. The two brothers now before us afford very striking illustrations of the general principle. It is pretty certain that Esau would receive the secondary name of Edom, which ultimately became primary in point of use, from the red complexion of skin, even from his birth. But the exclamation âthat red red,â uttered on the occasion of a very important crisis in his history, renewed the name, and perhaps tended to make it take the place of Esau in the history of his race. Jacob, too, the holder of the heel, received this name from a circumstance occurring at his birth. But the buying of the birthright and the gaining of the blessing, were two occasions in his subsequent life on which he merited the title of the supplanter or the holder by the heel Genesis 27:36. These instances prepare us to expect other examples of the same name being applied to the same object, for different reasons on different occasions.
âSell me this day thy birthright.â This brings to light a new cause of variance between the brothers. Jacob was no doubt aware of the prediction communicated to his mother, that the older should serve the younger. A quiet man like him would not otherwise have thought of reversing the order of nature and custom. In after times the right of primogeniture consisted in a double portion of the fatherâs goods Deuteronomy 21:17, and a certain rank as the patriarch and priest of the house on the death of the father. But in the case of Isaac there was the far higher dignity of chief of the chosen family and heir of the promised blessing, with all the immediate and ultimate temporal and eternal benefits therein included. Knowing all this, Jacob is willing to purchase the birthright, as the most peaceful way of bringing about that supremacy which was destined for him. He is therefore cautious and prudent, even conciliating in his proposal.
He availed himself of a weak moment to accomplish by consent what was to come. Yet he lays no necessity on Esau, but leaves him to his own free choice. We must therefore beware of blaming him for endeavoring to win his brotherâs concurrence in a thing that was already settled in the purpose of God. His chief error lay in attempting to anticipate the arrangements of Providence. Esau is strangely ready to dispose of his birthright for a trivial present gratification. He might have obtained other means of recruiting nature equally suitable, but he will sacrifice anything for the desire of the moment. Any higher import of the right he was prepared to sell so cheap seems to have escaped his view, if it had ever occurred to his mind. Jacob, however, is deeply in earnest. He will bring this matter within the range of heavenly influence. He will have God solemnly invoked as a witness of the transfer. Even this does not startle Esau. There is not a word about the price. It is plain that Esauâs thoughts were altogether on âthe morsel of meat.â He swears unto Jacob. He then ate and drank, and rose up and went his way, as the sacred writer graphically describes his reckless course. Most truly did he despise his birthright. His mind did not rise to higher or further things. Such was the boyhood of these wondrous twins.
Clarke's Notes on the Bible
Verse Genesis 25:26. His name was called Jacob — ××¢×§× Yaccob, from ×¢×§× akab, to defraud, deceive, to supplant, i.e., to overthrow a person by tripping up his heels. Hence this name was given to Jacob, because it was found he had laid hold on his brother's heel, which was emblematical of his supplanting Esau, and defrauding him of his birthright.
