Lectionary Calendar
Friday, November 8th, 2024
the Week of Proper 26 / Ordinary 31
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Easy-to-Read Version

Genesis 24:35

The Lord has greatly blessed my master in everything. My master has become a great man. The Lord has given him many flocks of sheep and herds of cattle. He has much silver and gold and many servants. He has many camels and donkeys.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abraham;   Ass (Donkey);   Camel;   Covetousness;   Money;   Prayer;   Rebekah (Rebecca);   Rich, the;   Thankfulness;   Thompson Chain Reference - Blessings;   Blessings-Afflictions;   Temporal;   Torrey's Topical Textbook - Servants;   Silver;  

Dictionaries:

- American Tract Society Bible Dictionary - Abraham;   Deborah;   Eliezer;   Gold;   Haran;   Jacob;   Marriage;   Ox;   Baker Evangelical Dictionary of Biblical Theology - Animals;   Exaltation;   Servant, Service;   Charles Buck Theological Dictionary - All-Sufficiency of God;   Easton Bible Dictionary - Bless;   Money;   Holman Bible Dictionary - Ass;   Camel;   Genesis;   Minerals and Metals;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Isaac;   Marriage;   Rebekah;   Slave, Slavery;   Morrish Bible Dictionary - Bethuel ;   Camel;   Eliezer ;   Nahor ;   Wells;   The Hawker's Poor Man's Concordance And Dictionary - Rebekah;   People's Dictionary of the Bible - Laban;   Rebekah;   Smith Bible Dictionary - La'ban;   Watson's Biblical & Theological Dictionary - Ox;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Isaac;   International Standard Bible Encyclopedia - Abraham;   Gold;   The Jewish Encyclopedia - Bereshit Rabbah;   Sheep;   Sidra;  

Parallel Translations

English Standard Version
The Lord has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys.
Update Bible Version
And Yahweh has blessed my master greatly. And he has become great. And he has given him flocks and herds, and silver and gold, and male slaves and female slaves, and camels and donkeys.
New Century Version
The Lord has greatly blessed my master in everything, and he has become a rich man. The Lord has given him many flocks of sheep, herds of cattle, silver and gold, male and female servants, camels, and horses.
New English Translation
"The Lord has richly blessed my master and he has become very wealthy. The Lord has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys.
Webster's Bible Translation
And the LORD hath blessed my master greatly, and he is become great: and he hath given him flocks, and herds, and silver, and gold, and men-servants, and maid-servants, and camels, and asses.
World English Bible
Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, men-servants and maid-servants, and camels and donkeys.
Amplified Bible
"The LORD has greatly blessed my master, and he has become great (wealthy, powerful); He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys.
Wycliffe Bible (1395)
and the Lord hath blessid my lord greetli, and he is maad greet; and God yaf to hym scheep, and oxun, siluer, and gold, seruauntis, and handmaides, camels, and assis.
Young's Literal Translation
and Jehovah hath blessed my lord exceedingly, and he is great; and He giveth to him flock, and herd, and silver, and gold, and men-servants, and maid-servants, and camels, and asses;
Berean Standard Bible
"The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
Contemporary English Version
The Lord has been good to my master and has made him very rich. He has given him many sheep, goats, cattle, camels, and donkeys, as well as a lot of silver and gold, and many slaves.
Complete Jewish Bible
Adonai has greatly blessed my master, so that he has grown wealthy. He has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.
American Standard Version
And Jehovah hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses.
Bible in Basic English
The Lord has given my master every blessing, and he has become great: he has given him flocks and herds and silver and gold, and men-servants and women-servants and camels and asses.
Bishop's Bible (1568)
And God blessed my maister merueylously, that he is become great, and hath geuen him sheepe and oxen, siluer and golde, men seruauntes, and maydeseruauntes, camelles and asses.
Darby Translation
And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses.
JPS Old Testament (1917)
And the LORD hath blessed my master greatly; and he is become great; and He hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses.
King James Version (1611)
And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.
King James Version
And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
New Life Bible
And the Lord has brought much good to my boss. He has become rich. The Lord has given him flocks and cattle, silver and gold, men and women servants, and camels and donkeys.
New Revised Standard
The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.
J.B. Rotherham Emphasized Bible
Now, Yahweh, having blessed my lord exceedingly, and made him great, - and given him flocks and herds and silver and gold, and men-servants and maid-servants, and camels, and asses,
Geneva Bible (1587)
And the Lord hath blessed my master wonderfully, that he is become great: for he hath giuen him sheepe, and beeues, and siluer, and golde, and men seruants, and maide seruants, and camels, and asses.
George Lamsa Translation
And the LORD has blessed my master greatly, so that he has become great; and he has given him flocks and herds, silver and gold, menservants and maidservants, and camels and asses.
Good News Translation
"The Lord has greatly blessed my master and made him a rich man. He has given him flocks of sheep and goats, cattle, silver, gold, male and female slaves, camels, and donkeys.
Douay-Rheims Bible
And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, men servants and women servants, camels and asses.
Revised Standard Version
The LORD has greatly blessed my master, and he has become great; he has given him flocks and herds, silver and gold, menservants and maidservants, camels and asses.
Brenton's Septuagint (LXX)
and the Lord has blessed my master greatly, and he is exalted, and he has given him sheep, and calves, and silver, and gold, servants and servant-maids, camels, and asses.
English Revised Version
And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and menservants and maidservants, and camels and asses.
Christian Standard Bible®
“The Lord has greatly blessed my master, and he has become rich. He has given him flocks and herds, silver and gold, male and female slaves, and camels and donkeys.
Hebrew Names Version
The LORD has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, men-servants and maid-servants, and camels and donkeys.
Lexham English Bible
Now Yahweh has blessed my master exceedingly, and he has become great. He has given to him sheep and cattle, silver and gold, male slaves and female slaves, and camels and donkeys.
Literal Translation
And Jehovah has blessed my master much, and he is great. And He has given to him flocks and herds, and silver and gold, and male slaves and slave-girls, and camels and asses.
Miles Coverdale Bible (1535)
and the LORDE hath prospered my master richely, so yt he is become greate: and he hath geuen him shepe and oxe, syluer and golde, seruauntes and maidens, Camels and Asses:
New American Standard Bible
"The LORD has greatly blessed my master, so that he has become rich; and He has given him flocks and herds, and silver and gold, and servants and slave women, and camels and donkeys.
New King James Version
The LORD has blessed my master greatly, and he has become great; and He has given him flocks and herds, silver and gold, male and female servants, and camels and donkeys.
New Living Translation
"And the Lord has greatly blessed my master; he has become a wealthy man. The Lord has given him flocks of sheep and goats, herds of cattle, a fortune in silver and gold, and many male and female servants and camels and donkeys.
New American Standard Bible (1995)
"The LORD has greatly blessed my master, so that he has become rich; and He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys.
Legacy Standard Bible
And Yahweh has greatly blessed my master, so he has become great; and He has given him flocks and herds, and silver and gold, and male slaves and female slaves, and camels and donkeys.

Contextual Overview

29She had a brother named Laban. She told him what the man had said to her. Laban was listening to her. And when he saw the ring and the bracelets on his sister's arms, he ran out to the well. There the man was, standing by the camels at the well. 31 Laban said, "Sir, you are welcome to come in! You don't have to stand outside here. I have prepared a room for you to sleep in and a place for your camels." 32 So Abraham's servant went into the house. Laban unloaded his camels and gave them straw and feed. Then he gave Abraham's servant water so that he and the men with him could wash their feet. 33 Laban then gave him food to eat, but the servant refused to eat. He said, "I will not eat until I have told you why I came." So Laban said, "Then tell us." 34 The servant said, "I am Abraham's servant. 35 The Lord has greatly blessed my master in everything. My master has become a great man. The Lord has given him many flocks of sheep and herds of cattle. He has much silver and gold and many servants. He has many camels and donkeys. 36 Sarah was my master's wife. When she was very old, she gave birth to a son, and my master has given everything he owns to that son. 37 My master forced me to make a promise to him. He said to me, ‘You must not allow my son to marry a girl from Canaan. We live among these people, but I don't want him to marry one of the Canaanite girls. 38 So you must promise to go to my father's country. Go to my family and choose a wife for my son.' 39 I said to my master, ‘Maybe the woman will not come back to this place with me.'

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Genesis 24:1, Genesis 12:2, Genesis 13:2, Genesis 25:11, Genesis 26:12, Genesis 49:25, Psalms 18:35, Psalms 112:3, Proverbs 10:22, Proverbs 22:4, 1 Timothy 4:8

flocks: Genesis 12:16, Genesis 13:2, Genesis 26:13, Genesis 26:14, Job 1:3, Job 42:10-12, Psalms 107:38, Matthew 6:33

Reciprocal: Genesis 23:6 - my lord Genesis 30:43 - General Deuteronomy 2:7 - blessed Job 42:12 - he had Isaiah 51:2 - for Luke 7:2 - who 2 Corinthians 12:14 - for the 1 Timothy 6:1 - count

Cross-References

Genesis 12:2
I will build a great nation from you. I will bless you and make your name famous. People will use your name to bless other people.
Genesis 12:16
Pharaoh was kind to Abram because he thought Abram was Sarai's brother. He gave Abram sheep, cattle, donkeys, camels, and men and women servants.
Genesis 24:10
The servant took ten of Abraham's camels and left that place. The servant carried with him many different kinds of beautiful gifts. He went to Mesopotamia, to Nahor's city.
Genesis 24:12
The servant said, " Lord , you are the God of my master Abraham. Please show your kindness to my master by helping me find a wife for his son Isaac.
Genesis 24:14
I will say to one of them, ‘Please put your jar down so that I can drink.' Let her answer show whether she is the one you have chosen for your servant Isaac. If she says, ‘Drink, and I will also give water to your camels,' I will know that she is the right one. It will be proof that you have shown kindness to my master."
Genesis 25:11
After Abraham died, God blessed Isaac. Isaac was living at Beer Lahai Roi.
Genesis 49:25
the God of your father who helps you. May God All-Powerful bless you and give you blessings from the sky above and from the deep below. May he give you blessings from breast and womb.
Job 1:3
He owned 7000 sheep, 3000 camels, 1000 oxen, and 500 female donkeys. He had many servants. He was the richest man in the east.
Psalms 18:35
Lord, you have given me your shield to protect me. You support me with your right hand. It is your help that has made me great.
Psalms 107:38
God blessed them with many children and plenty of animals.

Gill's Notes on the Bible

And the Lord hath blessed my master greatly,.... With temporal blessings, after enumerated, which are of God, and are here ascribed to him, the Father, fountain, author, and giver of all such mercies:

and he is become great; in the world, and highly honoured and esteemed among men:

and he hath given him flocks and herds, and silver and gold, and menservants and maidservants, and camels and asses; though many of them were obtained in the diligent use of means, yet with the blessing of God; and others were the gifts of princes to him, as of Pharaoh king of Egypt, and Abimelech king of Gerar; yet, as it was the Lord that put it into their hearts to be so liberal to him, they are here called his gifts; see Genesis 12:16.

Barnes' Notes on the Bible

- The Marriage of Isaac

26. קרד qādad, “bow the head.” השׁתחוה shâchâh, “bow the body.”

29. לבן lābān, “Laban, white.”

In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy.

Genesis 24:1-9

Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three years dead. Isaac seems to have been of an easy, sedate turn of mind, and was not in circumstances to choose a partner for life such as his father would approve. The promise of a numerous offspring by the son of Sarah is before the mind of the patriarch. All these considerations impel him to look out for a suitable wife for his son, and the blessing of the Lord encourages him to proceed. The person whom Abraham intrusted with this delicate task has a threefold designation. First, he is “his servant” or minister. Secondly, he is the old man, ancient, or elder of his house. Here the term “elder” approaches its official signification. In early times age was taken into account, along with good conduct and aptitude, as the qualification for services of trust. Thirdly, he “ruled over all that he had.” He was therefore a master as well as a minister. If this be Eliezer of mascus Genesis 15:2, he was the steward of Abraham before the birth of Ishmael fifty-four Years ago. “Under my thigh.” The thigh was the seat of generative power, and the region of sacramental consecration, and to put the hand under the thigh was to acknowledge and pledge obedience to him who requires the oath.

Genesis 24:3-4

The appeal is to God as “Yahweh, God of heaven and God of the earth.” Yahweh is the personal name of God, which is properly used by those who are in fellowship with him. He is the Author of all being, and therefore of heaven and earth; and hence the arbiter of the destiny of the oath-taker, both in spiritual and material things, both in this life and in what is to come. “Not of the daughters of the Kenaanite,” a race sinking fast into ungodliness and unrighteousness, doomed to extirpation, to whom the promised seed is to succeed. The kindred of Abraham were Shemites, Hebrews, and still retained some knowledge of the true God, and some reverence for him and his will. The experienced elder of Abraham’s house does not wish to bind himself by an oath to what it may be impossible to fulfill. He makes the supposition of the unwillingness of the bride whom he may select, and obtains a quittance from his oath in that ease. The patriarch, however, charges him not to bring his son back to the land of his fathers, and expresses his confidence in the God of promise, that he will direct his servant to the suitable wife for his son. “His angel” Genesis 16:7. This is the Lord in the function of an angel or messenger opening the way for the servant of Abraham. He does not make any appearance to the servant, though a superintending Providence is strikingly displayed in the whole affair. The faithful elder now understands and takes the required oath.

Genesis 24:10-14

He proceeds on his journey. “Took ten camels.” These are designed for conducting the bride and her companions home to his master. “All the best belonging to his master in his hand.” This refers to the presents for the bride and her friends, and to the accommodations for her comfort on the journey. “Aram-Naharaim.” Aram was an extensive area, embracing not only the country west of the Frat and north of Palestine, but the northern part of Mesopotamia, or the country between the Frat and the Dijlah. The latter region is for the sake of distinction called Aram of the two rivers. It did not include the southern part of Mesopotamia, which was called Shinar Genesis 11:2, and probably extended only to the Chaboras, Khabour. The part of it in which Haran was situated was called Padan-aram Genesis 28:2. “The city of Nahor.” It is probable that Nahor accompanied his father, Terah, to Haran Genesis 11:31. If not, he must have followed him very soon.

Genesis 24:11

Made the camels kneel, - for repose. “The time when the maidens that draw water come out.” The evening was the cool part of the day. The simple maidens of primitive days attended personally to domestic affairs. The experienced steward might therefore naturally expect to see the high-born damsels of the land at the public well, which had probably given rise to the neighboring town. The prayer of the aged servant is conceived in a spirit of earnest, childlike faith. The matter in hand is of extraordinary importance. A wife is to be found for the heir of promise. This was a special concern of God, and so the single-hearted follower of Abraham makes it. He takes upon himself the choice of a maiden among those that come to draw, to whom he will make the request of a particular act of kindness to a stranger, and he prays God that the intended bride may be known by a ready compliance with his request. The three qualifications, then, in the mind of the venerable domestic for a bride for his master’s son, are a pleasing exterior, a kindly disposition, and the approval of God.

Genesis 24:15-21

The answer is immediate and direct. “He had not yet done speaking,” when the answer came. A damsel “very fair to look upon,” satisfying the taste of the old man, appears. He thereupon prefers his request, with which she promptly complies. The old man waits in wonder and silence to see if the Lord’s approval will follow.

Genesis 24:22-28

Rebekah makes herself known in reply to his inquiries. “A ring of gold.” The single ring was worn in the nose, the side cartilage of which was pierced for the purpose. This is a custom of the East. “A beka” was half a shekel, somewhat less than a quarter of an ounce. “Ten of gold in weight.” Ten bekas would be about two ounces and a quarter. If shekels, however, be understood, the weight will be double. These were merely a reward for her kindness and courtesy to a stranger. Two questions are now asked by the stranger - the one relating to her kindred, and the other to the means and the inclination they had to entertain a stranger, when inns were not yet in existence. She announces herself to be the daughter of his master’s nephew, and assures him of the requisite accommodation.

Genesis 24:26-27

Bowed his head and worshipped. - The bowing of the head and of the body are here combined to indicate the aged servant’s deep thankfulness for the guidance of the Lord. The utterance of the mouth accompanies the external gesture of reverence. “Her mother’s house;” those who were in the department of the females. We may imagine with what excitement and alacrity Rebekah would communicate the extraordinary intelligence.

Genesis 24:29-33

The reception of Abraham’s servant. Laban now comes on the scene. He is ready to run with his sister to find the man, and invite him, as a matter of course, to his father’s house. “When he saw the ring.” The presents to his sister assure him that this is the envoy of some man of wealth and position. “Thou blessed of the Lord.” The name of Yahweh was evidently not unfamiliar to Laban’s ears. He calls this stranger “blessed of Yahweh,” on account of his language, demeanor, and manifest prosperity. The knowledge and worship of the living God, the God of truth and mercy, was still retained in the family of Nahor. Being warmly invited, the man enters the house. “And he ungirded the camels.” Laban is the actor here, and in the following duties of hospitality. “The men’s feet that were with him.” It comes out here, incidentally, as it was reasonable to infer from the number of camels, that Abraham’s steward had a retinue of servants with him. The crowning act of an Eastern reception is the presenting of food. But the faithful servant must deliver his message before partaking of the friendly meal.

Verse 34-49

The servant’s errand is told. He explains his business in a singularly artless and pleasing manner. He then leaves the matter in the hands of the family. “Given unto him all that he hath.” His children by Hagar and Keturah were dismissed with portions during his life, and the main bulk of his property was conveyed to Isaac.

Genesis 24:50-61

The servant’s return with Rebekah. So plain an interposition of Providence admits of no refusal on the part of those who revere the Lord. Bethuel now appears as a concurring party. Laban, as the full brother of Rebekah, has a voice in the disposal of her hand; but the father only has the power to ratify the contract. The patriarch’s servant first bows in acknowledgment to the Lord, who had now manifested his approval of the choice he had made, and then proceeds to distribute costly gifts to the bride, and to her brother and mother. Now at length the thankful guest partakes of the fare set before him along with his entertainers, and after the night’s repose requests to be dismissed. “A few days;” perhaps a week or ten days. The mother and brother naturally plead for a little time to prepare for parting with Rebekah. They could not expect the servant, however, to stay months.

“Inquire at her mouth.” This is the only free choice in the matter that seems to be given to Rebekah. Her consent may have been modestly indicated, before her family ratified the contract. It is plain, however, that it was thought proper that the parents should receive and decide upon a proposal of marriage. The extent to which the maiden’s inclinations would be consulted would depend very much on the custom of the country, and the intelligence and good feeling of the parents. In later times the custom became very arbitrary. Rebekah’s decision shows that she concurred in the consent of her relatives. “And her nurse.” Her name, we learn afterward Genesis 35:8, was Deborah. The nurse accompanied the bride as her confidential adviser and faithful attendant, and died in her service; a beautiful trait of ancient manners. The blessing consists in a boundless offspring, and the upper hand over their enemies. These are indicative of a thin population, and a comparatively rude state of society. “And her damsels.” We here learn, again, incidentally, that Rebekah had more female attendants than her nurse.

Genesis 24:62-67

Isaac receives his bride. He had been at Beer-lahai-roi, the scene of the interview of Hagar with the angel of the Lord - a spot calculated to awaken thoughts of an overruling Providence. “To meditate.” This is a characteristic of Isaac’s retiring, contemplative mood. Abraham was the active, authoritative father; Isaac was the passive, submissive son. To meditate was to hold converse with his own thoughts, to ponder on the import of that never-to-be-forgotten scene when he was laid on the altar by a father’s hand, and a ram caught in the thicket became his substitute, and to pour out his soul unto the God of his salvation. In this hour of his grave reflection comes his destined bride with her faithful escort upon his view. Rebekah lights off the camel. Doubtless the conversation by the way with the elder of Abraham’s house had made her aware of their approach to the residence of her future husband.

She concludes at once that this must be he, and, alighting, asks if it be. On being informed by the servant that this is his young master, she puts on the veil, which covers the head, and hangs down gracefully both behind and before. The aged servant reports the success of his mission, and presents Rebekah. Isaac brings his cousin’s daughter into the apartments formerly occupied by his mother, and accepts her as his wife. The formalities of the interview, and of her presentation to Abraham as his daughter-in-law, are all untold. “And he loved her.” This is the first mention of the social affections. It comes in probably because Isaac had not before seen his bride, and now felt his heart drawn toward her, when she was presented to his view. All things were evidently done in the fear of God, as became those who were to be the progenitors of the seed of promise. We have here a description of the primeval marriage. It is a simple taking of a woman for a wife before all witnesses, and with suitable feelings and expression of reverence toward God, and of desire for his blessing. It is a pure and holy relation, reaching back into the realms of innocence, and fit to be the emblem of the humble, confiding, affectionate union between the Lord and his people.


 
adsfree-icon
Ads FreeProfile