the Week of Christ the King / Proper 29 / Ordinary 34
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Genesis 23:10
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- CondensedParallel Translations
Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city,
Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying,
Ephron was sitting among the Hittites at the city gate. He answered Abraham,
(Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth—before all who entered the gate of his city—
And Ephron dwelt among the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, of all that entered the gates of his city, saying,
Now Ephron was sitting in the midst of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,
Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying,
Forsothe Efron dwellide in the myddis of the sones of Heth. And Efron answerde to Abraham, while alle men herden that entriden bi the yate of that citee,
And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying,
Now Ephron was sitting among the sons of Heth. So in the presence of all the Hittites who had come to the gate of his city, Ephron the Hittite answered Abraham,
Ephron was sitting there near the city gate, when Abraham made this request, and he answered,
‘Efron the Hitti was sitting among the sons of Het, and he gave Avraham his answer in the presence of the sons of Het who belonged to the ruling council of the city:
Now Ephron was sitting in the midst of the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:
And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, [even] of all that went in at the gate of his city, saying,
Now Ephron was sitting in the midst of the children of Heth; and Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all that went in at the gate of his city, saying:
And Ephron dwelt amongst the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, euen of all that went in at the gates of his citie, saying,
And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Ephron was sitting among the sons of Heth. So Ephron the Hittite answered Abraham so what he said could be heard by the sons of Heth and all who came in through the gate of his city.
Now Ephron was sitting among the Hittites; and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city,
Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying:
(For Ephron dwelt among the Hittites) Then Ephron the Hittite answered Abraham in the audience of all the Hittites that went in at the gates of his citie, saying,
And Ephron dwelt among the Hittites; and Ephron the Hittite answered Abraham in the presence of the Hittites and in the presence of all that went in at the gate of his city, saying,
Ephron himself was sitting with the other Hittites at the meeting place at the city gate; he answered in the hearing of everyone there,
Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:
Now Ephron was sitting among the Hittites; and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city,
Now Ephron was sitting in the midst of the children of Chet, and Ephron the Chettite answered Abraam and spoke in the hearing of the sons of Chet, and of all who entered the city, saying,
Now Ephron was sitting in the midst of the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Ephron was sitting among the Hethites. So in the hearing of all the Hethites who came to the gate of his city, Ephron the Hethite answered Abraham:
Now `Efron was sitting in the midst of the children of Het. `Efron the Hittite answered Avraham in the hearing of the children of Het, even of all who went in at the gate of his city, saying,
Now Ephron was sitting among the Hittites. And Ephron the Hittite answered Abraham in the hearing of the Hittites with respect to all who were entering the gate of his city, and said,
And Ephron was sitting among the sons of Heth. And Ephron the Hittite replied to Abraham in the ears of the sons of Heth, to all those entering the gate of his city, saying,
For Ephron dwelt amonge the Hethites.Then answered Ephron the Hethite vnto Abraham, that the Hethites might heare, before all that wente out and in at the gates of his cite, and sayde:
Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: "Oh no, my master! I couldn't do that. The field is yours—a gift. I'll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife."
Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham so that the sons of Heth heard, that is, all who entered the gate of his city, saying,
Now Ephron dwelt among the sons of Heth; and Ephron the Hittite answered Abraham in the presence of the sons of Heth, all who entered at the gate of his city, saying,
Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the Hittite elders of the town.
Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth; even of all who went in at the gate of his city, saying,
Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, even of all who went in at the gate of his city, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
dwelt: Or, sitting - as the word frequently denotes among the children of Heth, at the gate of the city, where all public business was transacted. Ephron, though a chief man, might have been personally unknown to Abraham; but now he answers for himself, making a free tender of the field and cave to Abraham, in the presence of all the people, which amounted to a legal conveyance to the Patriarch.
audience: Heb. ears
all that: Genesis 23:18, Genesis 34:20, Genesis 34:24, Ruth 4:1-4, Job 29:7, Isaiah 28:6
his: Genesis 24:10, Matthew 9:1, Luke 2:3, Luke 2:4
Reciprocal: Leviticus 2:12 - the oblation
Cross-References
Sarah lived to be 127 years old.
Then he left his dead wife and went to talk to the Hittites. He said,
"I am only a foreigner staying in your country. I have no place to bury my wife. Please give me some land so that I can bury her."
The servant took ten of Abraham's camels and left that place. The servant carried with him many different kinds of beautiful gifts. He went to Mesopotamia, to Nahor's city.
Hamor and Shechem went to the meeting place of their city. They spoke to the men of the city and said,
All the men who heard this in the meeting place agreed with Hamor and Shechem. And every man was circumcised at that time.
"Those were the days when I went to the city gate and sat in the public meeting of the elders.
Then he will give wisdom to the judges who rule his people. He will give strength to the people who are in battles at the city gates.
Jesus got into a boat and went back across the lake to his own town.
Gill's Notes on the Bible
And Ephron dwelt among the children of Heth,.... Or "sat" b among them, in the present assembly of them; and, according to Jarchi, as their president for the time on this occasion; but if so, Abraham would have directed his speech to him: however, he was upon the spot, as appears from what follows,
and Ephron the Hittite answered Abraham in the audience of the children of Heth; he rose up in the assembly upon the mention of his name, and in the hearing of the rest of the princes gave an answer himself to Abraham's request:
[even] of all that went in at the gates of his city; the city of Kirjatharba, afterwards called Hebron, Genesis 23:2, where he was born, or however where he now lived; and perhaps it, or the greater part of it, was his possession and property: it was now at one of the gates of this city, where the assembly of the princes was held; it being usual to hold assemblies on any business, or courts of judicature, in such places, they being public, where multitudes resorted, or were continually passing and repassing, and so had the opportunity of hearing, and of being witnesses:
saying; as follows:
b ישב, εκαθητο Sept. "sedens", Montanus; "sedebat", Junius & Tremellius, Piscator, Drusius, Schmidt.
Barnes' Notes on the Bible
- The Death of Sarah
2. ארבע קרית qı̂ryat-'arba‛, “Qirjath-arba‘, city of Arba.” ארבע 'arba‛, “Arba‘, four.”
8. עפרון ‛eprôn, “‘Ephron, of the dust, or resembling a calf.” צחר tshochar, “Tsochar, whiteness.”
9. מכפלה makpêlâh, “Makpelah, doubled.”
The death and burial of Sarah are here recorded. This occasions the purchase of the field of Makpelah, in the cave of which is her sepulchre.
Genesis 23:1-2
Sarah is the only woman whose age is recorded in Scripture. She meets with this distinction as the wife of Abraham and the mother of the promised seed. “A hundred and twenty and seven years,” and therefore thirty-seven years after the birth of her son. “In Kiriatharba.” Arba is called the father of Anak Joshua 15:13; Joshua 21:11; that is, of the Anakim or Bene Anak, a tall or gigantic tribe Numbers 13:22; Numbers 28:0; Numbers 33:0, who were subsequently dispossessed by Kaleb. The Anakim were probably Hittites. Abraham had been absent from Hebron, which is also called Mamre in this very chapter Genesis 23:17, Genesis 23:19, not far from forty years, though he appears to have still kept up a connection with it, and had at present a residence in it. During this interval the sway of Arba may have commenced. “In the land of Kenaan,” in contradistinction to Beer-sheba in the land of the Philistines, where we last left Abraham. “Abraham went to mourn for Sarah,” either from Beer-sheba or some out-field where he had cattle pasturing.
Genesis 23:3-16
Abraham purchases a burying-ground in the land. “The sons of Heth.” These are the lords of the soil. “A stranger and a sojourner.” He is a stranger, not a Hittite; a sojourner, a dweller in the land, not a mere visitor or traveller. The former explains why he has no burial-ground; the latter, why he asks to purchase one. “Bury my dead out of my sight.” The bodies of those most dear to us decay, and must be removed from our sight. Abraham makes his request in the most general terms. In the somewhat exaggerated style of Eastern courtesy, the sons of Heth reply, “Hear us, my lord.” One speaks for all; hence, the change of number. “My lord” is simply equivalent to our “Sir,” or the German “mein Herr.” “A prince of God” in those times of simple faith was a chief notably favored of God, as Abraham had been in his call, his deliverance in Egypt, his victory over the kings, his intercession for the cities of the vale, and his protection the court of Abimelek. Some of these events were well known to the Hittites, as they had occurred while he was residing among them.
Genesis 23:7-9
Abraham now makes a specific offer to purchase the field of Makpelah from Ephron the son of Zohar. “Treat for me” - deal, use your influence with him. Abraham approaches in the most cautious manner to the individual with whom he wishes to treat. “The cave of Makpelah.” The burial of the dead in caves, natural and artificial, was customary in this Eastern land. The field seems to have been called Makpelah (doubled) from the double form of the cave, or the two caves perhaps communicating with each other, which it contained. “For the full silver.” Silver seems to have been the current medium of commerce at this time. God was known, and mentioned at an earlier period Genesis 2:11; Genesis 13:2. “A possession of a burying-ground.” We learn from this passage that property in land had been established at this time. Much of the country, however, must have been a common, or unappropriated pasture ground.
Genesis 23:10-16
The transaction now comes to be between Abraham and Ephron. “Was sitting.” The sons of Heth were seated in council, and Ephron among them. Abraham seems to have been seated also; for he stood up to make his obeisance and request Genesis 23:7. “Before all that went in at the gate of his city.” The conference was public. The place of session for judicial and other public business was the gate of the city, which was common ground, and where men were constantly going in and out. “His city.” This implies not that he was the king or chief, but simply that he was a respectable citizen. If Hebron was the city of the Hittites here intended, its chief at the time seems to have been Arba. “The field give I thee.” Literally, have I given thee - what was resolved upon was regarded as done. “In the sight of the sons of my people.” This was a public declaration or deed before many witnesses.
He offers the field as a gift, with the Eastern understanding that the receiver would make an ample recompense. This mode of dealing had its origin in a genuine good-will, that was prepared to gratify the wish of another as soon as it was made known, and as far as it was reasonable or practicable. The feeling seems to have been still somewhat fresh and unaffected in the time of Abraham, though it has degenerated into a mere form of courtesy. “If thou wilt, hear me.” The language is abrupt, being spoken in the haste of excitement. “I give silver.” “I have given” in the original; that is, I have determined to pay the full price. If the Eastern giver was liberal, the receiver was penetrated with an equal sense of the obligation conferred, and a like determination to make an equivalent return. “The land is four hundred shekels.” This is the familiar style for “the land is worth so much.” The shekel is here mentioned for the first time. It was originally a weight, not a coin. The weight at least was in common use before Abraham. If the shekel be nine pennyweights and three grains, the price of the field was about forty-five pounds sterling. “And Abraham weighed.” It appears that the money was uncoined silver, as it was weighed. “Current with the merchant.” The Kenaanites, of whom the Hittites were a tribe, were among the earliest traders in the world. The merchant, as the original imports, is the traveller who brings the wares to the purchasers in their own dwellings or towns. To him a fixed weight and measure were necessary.
Genesis 23:17-20
The completion of the sale is stated with great formality. No mention is made of any written deed of sale. Yet Abraham, Isaac, and Jacob remained in undisturbed possession of this burial-ground. Undisputed tenure seems to have been acknowledged as a title. The burial of Sarah is then simply noted. The validity of Abraham’s title is practically evinced by the actual burial of Sarah, and is recited again on account of the importance of the fact.
This chapter is interesting as containing the first record of mourning for the dead, of burial, of property in land, of purchase of land, of silver as a medium of purchase, and of a standard of weight. Mourning for the dead was, no doubt, natural on the first death. Burial was a matter of necessity, in order, as Abraham says, to remove the body out of sight, as soon as it was learned by experience that it would be devoured by beasts of prey, or become offensive by putrefaction. To bury or cover it with earth was a more easy and natural process than burning, and was therefore earlier and more general. Property in land was introduced where tribes became settled, formed towns, and began to practise tillage. Barter was the early mode of accommodating each party with the articles he needed or valued. This led gradually to the use of the precious metals as a “current” medium of exchange - first by weight, and then by coins of a fixed weight and known stamp.
The burial of Sarah is noted because she was the wife of Abraham and the mother of the promised seed. The purchase of the field is worthy of note, as it is the first property of the chosen race in the promised land. Hence, these two events are interwoven with the sacred narrative of the ways of God with man.
Clarke's Notes on the Bible
Verse Genesis 23:10. And Ephron dwelt among the children of Heth — And Ephron ישב yosheb, was sitting among the children of Heth, but, as was before conjectured, was personally unknown to Abraham; he therefore answered for himself, making a free tender of the field, &c., to Abraham, in the presence of all the people, which amounted to a legal conveyance of the whole property to the patriarch.
