the Third Week after Easter
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Esther 9:22
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because during those days the Jews gained relief from their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and to the poor.
as the days in which the Yehudim had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the needy.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.
because that was when the Jewish people got rid of their enemies. They were also to celebrate it as the month their sadness was turned to joy and their crying for the dead was turned into celebration. He told them to celebrate those days as days of joyful feasting and as a time for giving food to each other and presents to the poor.
as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.
because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from grief into joy, and from mourning into a holiday; that they were to make them days of feasting and rejoicing, and sending portions of food to one another, and gifts to the poor.
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the needy.
According to the dayes wherein the Iewes rested from their enemies, and the moneth which was turned vnto them from sorowe to ioy, and from mourning into a ioyfull day, to keepe them the dayes of feasting, and ioy, and to sende presents euery man to his neyghbour, and giftes to the poore.
because on those days the Jews obtained rest for themselves from their enemies, and it was a month which was turned around for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness and sending portions of food to one another and gifts to the poor.
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
the days when we Jews defeated our enemies. Remember this month as a time when our sorrow was turned to joy, and celebration took the place of crying. Celebrate by having parties and by giving to the poor and by sharing gifts of food with each other.
[to commemorate] the days on which the Jews obtained rest from their enemies and the month which for them was turned from sorrow into gladness and from mourning into a holiday; they were to make them days of celebrating and rejoicing, sending portions [of food] to each other and giving gifts to the poor.
as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
As the days on which the Jews rested from their enemies and the month which was turned for them from sorrow to joy and from mourning to a good day, that they should make them days of feasting and joy and of sending portions of food one to another and gifts to the poor.
These were the days on which the Jews had rid themselves of their enemies; this was a month that had been turned from a time of grief and despair into a time of joy and happiness. They were told to observe these days with feasts and parties, giving gifts of food to one another and to the poor.
as the day that the Jews found relief from their enemies, and the month which changed for them from sorrow to joy, and from a mourning ceremony to a festive day; to make them days of feasting and joy, and giving gifts to each other and to the poor.
as the days in which the Jews rested from their enemies, and the month which was turned to them from sorrow to joy, and from mourning into a good day, to make them days of feasting and joy, and ofsending portions to one another, and gifts tothe poor.
as the daies wherin ye Iewes came to rest from their enemies, & as a moneth wherin their payne was turned to ioye, and their sorowe in to prosperite: that they shulde obserue the same as dayes of wealth and gladnes, and one to sende giftes vnto another, & to distribute vnto the poore.
as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.
As the dayes wherein the Iewes came to rest from their enemies, and as a moneth wherein their paine was turned to ioy, and their sorowe into a ioyful day: and that in those dayes they should make feastes and gladnesse, and one to send giftes vnto another, and to distribute vnto the poore.
the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
As the dayes wherein the Iewes rested from their enemies, & the moneth which was turned vnto them, from sorrow to ioy, and from mourning into a good day: that they should make them daies of feasting and ioy, and of sending portions one to another, and gifts to the poore.
for on these days the Jews obtained rest from their enemies; and as to the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of feasting and gladness, sending portions to their friends, and to the poor.
as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day: that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
for in tho daies the Jewis vengiden hem silf of her enemyes, and morenyng and sorewe weren turned in to gladnesse and ioie; and these daies schulden be daies of feestis, and of gladnesse, and `that thei schulden sende ech to other partis of metis, and `yyue litle yiftis to pore men.
as the days wherein the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
As the days in which the Jews rested from their enemies, and the month which was turned to them from sorrow to joy, and from mourning into a good day, that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor.
He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
Because on those days the Jews got rid of those who hated them. It was a month which was changed from sorrow into joy, from a day of sorrow into a special day. He said that they should make them days of eating and joy and sending food to one another and gifts to the poor.
as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.
according to the days wherein the Jews found rest from their enemies, and the month which was turned for them, from sorrow to joy, and from mourning to a happy day, - that they should make them days of banqueting and rejoicing, and of sending portions, every one to his neighbour, and gifts, unto the needy.
Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats, and should give gifts to the poor.
as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending choice portions to one another and gifts to the poor.
as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.
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because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the days: Esther 3:12, Esther 3:13, Exodus 13:3-8, Psalms 103:2, Isaiah 12:1, Isaiah 12:2, Isaiah 14:3
from sorrow: Psalms 30:11, Matthew 5:4, John 16:20-22
sending portions: Esther 9:19, Nehemiah 8:10-12, Luke 11:41, Acts 2:44-46, Galatians 2:10
Reciprocal: Judges 3:11 - the land Esther 2:18 - gave gifts Esther 8:17 - a feast Job 27:23 - clap Ecclesiastes 11:2 - a portion Isaiah 61:3 - beauty Jeremiah 31:13 - for Zechariah 8:19 - joy
Cross-References
And God said, "I will give you something to prove that I made this promise to you. It will continue forever to show that I have made an agreement with you and every living thing on earth.
I am putting a rainbow in the clouds as proof of the agreement between me and the earth.
When I see this rainbow, I will remember the agreement between me and you and every living thing on the earth. This agreement says that a flood will never again destroy all life on the earth.
When I look and see the rainbow in the clouds, I will remember the agreement that continues forever. I will remember the agreement between me and every living thing on the earth."
These three men were Noah's sons. And all the people on earth came from these three sons.
Noah became a farmer and planted a vineyard.
One day Noah made some wine. He got drunk, went into his tent, and took off all his clothes.
he said, "May there be a curse on Canaan! May he be a slave to his brothers."
Ham's sons were Cush, Mizraim, Put, and Canaan.
The sons of Ham were Cush, Mizraim, Put, and Canaan.
Gill's Notes on the Bible
As the days wherein the Jews rested from their enemies,.... Having slain all those that rose up against them, and assaulted them:
and the month which was turned unto them from sorrow to joy, and from mourning unto a good day; for in this month Adar, on the thirteenth day of it, they expected to have been all destroyed, which had occasioned great sorrow and mourning in them; but beyond their expectation, in the same month, and on the selfsame day of the month, they had deliverance and freedom from their enemies; which was matter of joy, and made this day a good day to them:
that they should make them days of feasting and joy; keep both the fourteenth and fifteenth days of the month as festivals, eating and drinking, and making all tokens of joy and gladness, though not in the Bacchanalian way in which they now observe them; for they say n, a man is bound at the feast of Purim to exhilarate or inebriate himself until he does not know the difference between `cursed be Haman' and `blessed be Mordecai:'
and of sending portions one to another; and these now consist of eatables and drinkables; and according to the Jewish canons o, a man must send two gifts to his friend, at least; and they that multiply them are most commendable; and those are sent by men to men, and by women to women, and not on the contrary:
and gifts to the poor; alms money, as the Targum, to purchase food and drink with, nor may they use it to any other purpose; though some say they may do what they will with it p; and a man must not give less than two gifts to the poor; these are called the monies of Purim q.
n T. Bab. Megillah, fol. 7. 2. Lebush, par. 1. c. 695. sect. 2. Schulchan Aruch, par. 1. c. 695. sect. 2. o Lebush & Schulchan, ib. sect. 4. p Ib. c. 694. sect. 1. 2. q Ib. sect. 2. 3.