the Week of Proper 15 / Ordinary 20
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Easy-to-Read Version
1 Timothy 1:6
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Some have departed from these and turned aside to fruitless discussion.
From which some hauing swarued, haue turned aside vnto vaine iangling,
From which some having swerved have turned aside unto vain jangling;
Certain persons, by swerving from these, have wandered away into vain discussion,
Some people have strayed from these things and have turned aside to fruitless discussion,
Some people have missed these things and turned to useless talk.
For some men, straying from these things, have turned aside to fruitless discussion,
For some, straying from these things, have turned aside to fruitless discussion,
Some have strayed from these ways and turned aside to empty talk.
There are some who have given up these for nothing but empty talk.
Some, by aiming amiss, have wandered off into fruitless discussion.
which [things] some having missed, have turned aside to vain discourse,
From the which things some haue erred, and haue turned vnto vaine iangling.
From which some have gone astray and have turned aside to foolish words;
Some people have turned away from these and have lost their way in foolish discussions.
from which some have deviated, and have turned away into fruitless discussion,
from which having missed the mark, some turned aside to empty talking,
Some individuals have wandered away from these things into empty arguments and useless discussions,
from which things some having swerved have turned aside unto vain talking;
From which some have been turned away, giving themselves to foolish talking;
from which things some, having missed the mark, have turned aside to vain talking;
Some people have left these qualities behind and have turned to fruitless discussion.1 Timothy 6:4,20;">[xr]
And from them that have erred, and have declined to vain words,
But from these some have strayed, and have turned aside to vain words;
From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
from which things some having swerved have turned aside unto vain talking;
from which things some, having missed the mark, have turned aside to vain talking;
From which some, having missed the mark, are turned aside to vain jangling:
From these some have drifted away, and have wandered into empty words.
Fro whiche thingis sum men han errid, and ben turned in to veyn speche;
from which things some having swerved have turned aside to vain talking;
From which some having swerved, have turned aside to vain jangling;
Some have strayed from these and turned away to empty discussion.
from which some, having strayed, have turned aside to idle talk,
But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions.
But some have turned away from these things. They have turned to foolish talking.
Some people have deviated from these and turned to meaningless talk,
Which some, missing, have turned them aside unto idle talk,
From which things some, going astray, are turned aside unto vain babbling:
Certain persons by swerving from these have wandered away into vain discussion,
fro the which thinges some have erred and have turned vnto vayne iangelinge
from which certain, having swerved, did turn aside to vain discourse,
From the which some haue erred, & haue turned vnto vayne iangelynge,
for want of which, some have lost themselves in frivolous disputes,
Some have gone rogue and don't want to ride for the Lord, they just want to hear themselves talk.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
From which some having swerved: or, Which some not aiming at, 1 Timothy 6:21, 2 Timothy 2:18,*Gr: 1 Timothy 4:10
turned: 1 Timothy 5:15, 1 Timothy 6:4, 1 Timothy 6:5, 1 Timothy 6:20, 2 Timothy 2:23, 2 Timothy 2:24, Titus 1:10, Titus 3:9
Reciprocal: 1 Timothy 6:3 - any 2 Timothy 2:14 - that James 2:20 - O vain
Cross-References
God named the light "day," and he named the darkness "night." There was evening, and then there was morning. This was the first day.
Then God said, "Let there be a space to separate the water into two parts!"
So God made the space and separated the water. Some of the water was above it, and some of the water was below it.
God named that space "sky." There was evening, and then there was morning. This was the second day.
Then God said, "Let the earth grow grass, plants that make grain, and fruit trees. The fruit trees will make fruit with seeds in it. And each plant will make its own kind of seed. Let these plants grow on the earth." And it happened.
The earth grew grass and plants that made grain. And it grew trees that made fruit with seeds in it. Every plant made its own kind of seeds. And God saw that this was good.
There was evening, and then there was morning. This was the third day.
Then God said, "Let there be lights in the sky. These lights will separate the days from the nights. They will be used for signs to show when special meetings begin and to show the days and years.
Then God said, "Let the water be filled with many living things, and let there be birds to fly in the air over the earth."
God blessed all the living things in the sea and told them to have many babies and fill the seas. And he blessed the birds on land and told them to have many more babies.
Gill's Notes on the Bible
From which some having swerved,.... The apostle, in this verse and the next, describes the persons he suspected of teaching other doctrines, and of introducing fables and endless genealogies; they were such who departed from the above things; they erred from the commandment, or law, notwithstanding their great pretensions to a regard unto it; at least they missed the mark, the end and design of it; they went astray from that, and instead of promoting charity or love, created feuds, contentions, and divisions in the churches; and were far from having a pure heart, being filthy dreamers, and sensual persons, destitute of the Spirit of God, and were such who put away a good conscience, and made shipwreck of faith: such were Hymenaeus, Philetus, Alexander, and others, of whom he also says, they
have turned aside to vain jangling; which he elsewhere calls empty talk, and vain babblings, 1 Timothy 6:20, from the solid doctrines of the Gospel, and a solid way of handling them, they turned to vain, idle, useless, and unprofitable subjects of discourse, and to treating upon subjects in a vain, jejune, and empty manner; entertaining their hearers with foolish and trifling questions and answers to them about the law, and with strifes about words, which were unserviceable and unedifying; they were unruly and vain talkers, Titus 1:10.
Barnes' Notes on the Bible
From which some having swerved - Margin, “not aiming at.” The word here used - ἀστοχέω astocheō - means properly, to miss the mark; to err; and then, to swerve from compare 1Ti 6:21; 2 Timothy 2:18. It does not mean that they had ever had that from which they are said to have swerved - for it does not follow that a man who misses a mark had ever hit it - but merely that they failed of the things referred to, and had turned to vain talk. The word “which” ὧν hōn, in the plural, refers not to the law, but to the things enumerated - a pure heart, a good conscience, and unfeigned faith.
Have turned aside unto vain jangling - Vain talk, empty declamation, discourses without sense. The word here used does not mean contention or strife, but that kind of discourse which is not founded in good sense. They were discourses on their pretended distinctions in the law; on their traditions and ceremonies; on their useless genealogies, and on the fabulous statements which they had appended to the law of Moses.
Clarke's Notes on the Bible
Verse 1 Timothy 1:6. From which some having swerved — From which some, though they have pretended to aim at the τελος, scope, or mark, have missed that mark. This is the import of the original word αστοχησαντες.
Turned aside unto vain jangling — The original term, ματαιολογιαν, signifies empty or vain talking; discourses that turn to no profit; a great many words and little sense; and that sense not worth the pains of hearing. Such, indeed, is all preaching where Jesus Christ is not held forth.
