the Second Week after Easter
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Christian Standard Bible ®
Psalms 119:160
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All of your words are truth. Every one of your righteous ordinances endures forever.
Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
The sum of your word is truth, and every one of your righteous rules endures forever.
Your words are true from the start, and all your laws will be fair forever.
Your instructions are totally reliable; all your just regulations endure.
The sum of Your word is truth [the full meaning of all Your precepts], And every one of Your righteous ordinances endures forever.
The sum of Your word is truth, And every one of Your righteous judgments is everlasting.
All of your words are truth. Every one of your righteous ordinances endures forever.
The beginning of thy worde is trueth, and all the iudgements of thy righteousnesse endure for euer.
The sum of Your word is truth,And every one of Your righteous judgments is everlasting.
Your word is the essence of truth, and all Your righteous judgments endure.
All you say can be trusted; your teachings are true and will last forever.
The main thing about your word is that it's true; and all your just rulings last forever.
The sum of thy word is truth, and every righteous judgment of thine is for ever.
Every word you say can be trusted. Your laws are fair and will last forever.
The foundation of thy word is truth; and every one of thy righteous judgments endures for ever.
The heart of your law is truth, and all your righteous judgments are eternal.
The whole of your word is truth, and your every righteous judgment endures forever.
The sum of Your Word is true; every one of Your righteous judgments endures forever.
Thy worde is true from euerlastinge, all the iudgmentes of thy rightuousnesse endure for euermore.
The sum of thy word is truth; And every one of thy righteous ordinances endureth for ever.
Your word is true from the first; and your upright decision is unchanging for ever.
The beginning of Thy word is truth; and all Thy righteous ordinance endureth for ever.
Thy word is true from the beginning: and euery one of thy righteous iudgements endureth for euer.
The beginning of thy word is trueth: and all the iudgementes of thy ryghteousnesse endure for euermore.
The beginning of thy words is truth; and all the judgments of thy righteousness endure for ever.
The sum of thy word is truth; and every one of thy righteous judgments endureth for ever.
The bigynnyng of thi wordis is treuthe; alle the domes of thi riytwisnesse ben withouten ende.
The sum of your word is truth; And every one of your righteous ordinances [endures] forever.
Thy word [is] true [from] the beginning: and every one of thy righteous judgments [endureth] for ever.
The entirety of Your word is truth, And every one of Your righteous judgments endures forever.
The very essence of your words is truth; all your just regulations will stand forever.
All of Your Word is truth, and every one of Your laws, which are always right, will last forever.
The sum of your word is truth; and every one of your righteous ordinances endures forever.
The sum of thy word, is truth, and, age-abiding, is every one of thy righteous regulations.
(118-160) The beginning of thy words is truth: all the judgments of thy justice are for ever.
The sum of thy word is truth; and every one of thy righteous ordinances endures for ever.
The sum of Thy word [is] truth, And to the age [is] every judgment of Thy righteousness!
The sum of Your word is truth, And every one of Your righteous ordinances is everlasting.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Thy word is true from the beginning: Heb. The beginning of the word is true, Psalms 119:86, Psalms 119:138, Proverbs 30:5, 2 Timothy 3:16
and every one: Psalms 119:75, Psalms 119:142, Psalms 119:144, Psalms 119:152, Ecclesiastes 3:14, Matthew 5:18
Reciprocal: Leviticus 20:22 - judgments Nehemiah 9:13 - true laws Psalms 19:9 - judgments Psalms 56:4 - In God I will Psalms 111:7 - all his Psalms 119:66 - I Have Psalms 119:89 - For ever Romans 3:4 - let God
Gill's Notes on the Bible
Thy word [is] true [from] the beginning,.... Every word of promise God made from the beginning of the world, and in any period of time; as to Adam, to Abraham, to the Israelites, or to any other person or persons; was true in itself, and faithfully performed, not one ever failed; particularly the promise concerning the Messiah, made to Adam in Eden; and which has been spoken of by all the prophets which have been since the world began, Genesis 3:15. Or it maybe rendered, as the Targum,
"the beginning of thy word is truth h:''
which a man finds to be so as soon as ever he enters upon the reading of it. Some refer this to the first chapter of Genesis; others to the first part of the decalogue, concerning the unity of God and his worship; so Aben Ezra, and R. Jeshua, as cited by him, and Jarchi; the same is mentioned by Kimchi as one of the senses, though the first he gives is agreeable to our version: but there is no need to restrain the sense to those particulars, or to the first part of the Scriptures, since the whole is truth; and the meaning may be, "the sum of thy word is truth" i: so the word here used is sometimes taken for the sum of anything, Numbers 26:2; all that is contained in the word of God is truth; its promises, precepts and doctrines, histories, prophecies and proverbs, all the sayings of it are faithful and true;
and everyone of thy righteous judgments [endureth] for ever; every precept of the word, and doctrine of it; see Psalms 119:152.
h ראש דבריך אמת "principium verbi tui veritas", Pagninus, Musculus; "vel verborum tuorum", V. L. i "Summa verbi tui est veritas", Cocceius, Schmidt.
Barnes' Notes on the Bible
Thy word is true from the beginning - literally, “The head of thy word is truth.” Probably the meaning is, that the “principles” of God’s word were truth, or were based on truth. The main thing - that on which all relied - was truth, absolute truth. It was not “made” truth by the mere will of God, but it was “founded on” essential truth. Compare Psalms 119:142, note; Psalms 119:144, note. Margin, “The beginning of thy word is true.” Its origin is truth; its foundation is truth; its essential nature is truth. See Psalms 19:9.
And every one of thy righteous judgments endureth for ever - Since any one of thy laws is as certainly founded in truth as any other, it must be that all alike are eternal and unchanging. It must be so with all the essential principles of morality. Mere regulations in regard to rites and ceremonies may be altered, as local and municipal laws among men may be; but essential principles of justice cannot be. A civil corporation - the government of a city or borough - may change its regulations about streets, and culverts, and taxes; but they can never enact laws authorizing murder or theft; nor can they alter the essential nature of honesty and dishonesty; of truth and falsehood.
Clarke's Notes on the Bible
Verse Psalms 119:160. Thy word is true from the beginning — ראש rosh, the head or beginning of thy word, is true. Does he refer to the first word in the Book of Genesis, בראשית bereshith, "in the beginning?" The learned reader knows that ראש rash, or raash, is the root in that word. Every word thou hast spoken from the first in Bereshith (Genesis) to the end of the law and prophets, and all thou wilt yet speak, as flowing from the fountain of truth, must be true; and all shall have in due time, their fulfillment. And all these, thy words endure for ever. They are true, and ever will be true.
ANALYSIS OF LETTER RESH. - Twentieth Division
I. 1. The psalmist begins with a petition: "Consider my affliction."
2. Begs that God would help him: "Deliver me."
3. The reason for both: "I do not forget thy law."
4. He begs God to be his Advocate: 1. "Plead my cause." At the bar of men a just cause often miscarries for want of an able advocate, and is borne down by an unjust judge. Be thou my Advocate, and I shall not fail. 2. "Quicken me:" Revive my hopes, give new life to my soul.
II. He believes he shall be heard, because -
1. "Salvation is far from the wicked:" But he does not forget God's law.
2. "They seek not God's statutes:" But he meditates in God's law day and night.
III. If he ever miscarries, or comes short, he flees to God for mercy.
1. On God's mercies he bestows two epithets: 1. They are great or many, and they endure for ever. 2. They are tender; they are misericordiae, q.d., miseria cordis, feelings which occasion pain and distress to the heart. רחמים rachamim, such as affect and flow from the tender yearnings of the bowels. The word signifies what a mother feels for the infant that lay in her womb, and hangs on her breast.
2. He prays to be quickened. Let me not die, but live.
IV. He complains of his adversaries: -
1. They are many: Many devils, many men; many visible, more invisible.
2. Yet he continued steadfast: "I do not decline," c.
3. They were "transgressors:" Not simple sinners, but workers of iniquity.
4. He was greatly distressed on their account: "I beheld them, and was grieved."
V. He brings this as a proof of his attachment to God.
1. "Consider how I love:" No man dare say to God, "Look upon me," but he who is persuaded that when God looks upon him he will like him. This was a sure proof of the psalmist's sincerity.
2. He loves not merely the blessings he receives from God, but he loves God's law and none will love this, who does not delight in obedience. And how few are there of this character, even in the Church of God!
3. And because he loves he prays to be quickened. The soul only which is spiritually alive, can obey.
VI. He concludes with a commendation of God's word.
1. "Thy word is true," in its principle and in all its details, from Adam to Moses; from Moses to Christ, from Christ to the present time; and from the present time to the end of the world.
2. For it "endures for ever:" All other things wear out or decay; lose their testimony, and become obsolete. But God will ever bear testimony to his own word, and continue to support its veracity by fulfilling it to all successive generations.
