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Christian Standard Bible ®

Numbers 25:11

“Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites because he was zealous among them with my zeal, so that I did not destroy the Israelites in my zeal.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anger;   Decision;   Fear of God;   Israel;   Jealousy;   Phinehas;   Zeal, Religious;   Torrey's Topical Textbook - Atonement, under the Law;   Zeal;  

Dictionaries:

- American Tract Society Bible Dictionary - Idol, Idolatry;   Midianites;   Moabites;   Phinehas;   Simeon;   Bridgeway Bible Dictionary - Balaam;   Jealousy;   Midian;   Phinehas;   Priest;   Zadok;   Baker Evangelical Dictionary of Biblical Theology - Covenant;   Justification;   Easton Bible Dictionary - Zeal;   Zimri;   Fausset Bible Dictionary - Census;   Levi;   Pentateuch;   Zimri;   Holman Bible Dictionary - High Priest;   Jealousy;   Midian, Midianites;   Numbers, Book of;   Hastings' Dictionary of the Bible - Anger (Wrath) of God;   Jealousy;   Love, Lover, Lovely, Beloved;   Malachi;   Moses;   Numbers, Book of;   Phinehas;   Priests and Levites;   Zimri;   Hastings' Dictionary of the New Testament - Zeal (2);   Morrish Bible Dictionary - Canaanite, the ;   Midian, Midianites ;   Phinehas ;   The Hawker's Poor Man's Concordance And Dictionary - Balaam;   Phinehas;   People's Dictionary of the Bible - Baal;   Phinehas;   Shittim;   Smith Bible Dictionary - Ba'al,;   Phin'ehas;   Watson's Biblical & Theological Dictionary - Zeal;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   On to Canaan;   Moses, the Man of God;   Conquest of Canaan;   International Standard Bible Encyclopedia - Cozbi;   Ezekiel;   Jealousy;   Midianitish Woman;   Moses;   Phinehas;   Priest, High;   Zimri (1);   The Jewish Encyclopedia - Alexander Jannæus (Jonathan);   Balaam;   ḥanina B. ḥama;   Phinehas;   Priest;   Small and Large Letters;   Zealots;   Zimri;  

Parallel Translations

English Standard Version
"Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy.
Update Bible Version
Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, in that he was jealous with my jealousy among them, so that I did not consume the sons of Israel in my jealousy.
English Revised Version
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
New Century Version
"Phinehas son of Eleazar, the son of Aaron, the priest, has saved the Israelites from my anger. He hates sin as much as I do. Since he tried to save my honor among them, I will not kill them.
New English Translation
"Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal.
Webster's Bible Translation
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, (while he was zealous for my sake among them,) that I consumed not the children of Israel in my jealousy.
World English Bible
Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy.
Amplified Bible
"Phinehas the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites because he was jealous with My jealousy among them, so that I did not destroy the Israelites in My jealousy.
Wycliffe Bible (1395)
Fynees, the sone of Eleazar, sone of Aaron, preest, turnede away myn yre fro the sones of Israel; for he was stirid ayens hem bi my feruent loue, that Y my silf schulde not do awai the sones of Israel in my greet hete, `ether strong veniaunce.
Young's Literal Translation
`Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.
Berean Standard Bible
"Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal.
Contemporary English Version
"In my anger, I would have wiped out the Israelites if Phinehas had not been faithful to me.
American Standard Version
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
Bible in Basic English
Through Phinehas, and because of his passion for my honour, my wrath has been turned away from the children of Israel, so that I have not sent destruction on them all in my wrath.
Bishop's Bible (1568)
Phinehes the sonne of Eleazar the sonne of Aaron the priest, hath turned myne anger away from the chyldren of Israel, whyle he was zelous for my sake among the, that I had not consumed the childre of Israel in my ielousie.
Complete Jewish Bible
"Pinchas the son of El‘azar, the son of Aharon the cohen, has deflected my anger from the people of Isra'el by being as zealous as I am, so that I didn't destroy them in my own zeal.
Darby Translation
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
Easy-to-Read Version
"I was so angry with the Israelites that I wanted to kill them. But Phinehas, son of Eleazar and grandson of Aaron the priest, has saved them from my anger. He did this by showing that he feels strongly, just as I do, that my people must worship only me.
JPS Old Testament (1917)
'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy.
King James Version (1611)
Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned my wrath away from the children of Israel, (while hee was zealous for my sake among them) that I consumed not the children of Israel in my ielousie.
New Life Bible
"Phinehas the son of Eleazar, the son of Aaron the religious leader, has turned My anger away from the people of Israel. He was jealous with My jealousy among them, so I did not destroy the people of Israel in My jealousy.
New Revised Standard
"Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites by manifesting such zeal among them on my behalf that in my jealousy I did not consume the Israelites.
J.B. Rotherham Emphasized Bible
Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy.
Geneva Bible (1587)
Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned mine anger away from the children of Israel, while hee was zealous for my sake among them: therefore I haue not consumed the children of Israel in my ielousie.
George Lamsa Translation
Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel because he was moved with my zeal among them that I did not consume the children of Israel in my anger.
Good News Translation
"Because of what Phinehas has done, I am no longer angry with the people of Israel. He refused to tolerate the worship of any god but me, and that is why I did not destroy them in my anger.
Douay-Rheims Bible
Phinees the son of Eleazar the son of Aaron the priest, hath turned away my wrath from the children of Israel: because he was moved with my zeal against them, that I myself might not destroy the children of Israel in my zeal.
Revised Standard Version
"Phin'ehas the son of Elea'zar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy.
Brenton's Septuagint (LXX)
Phinees the son of Eleazar the son of Aaron the priest has caused my wrath to cease from the children of Israel, when I was exceedingly jealous among them, and I did not consume the children of Israel in my jealousy.
Hebrew Names Version
Pinechas, the son of El`azar, the son of Aharon the Kohen, has turned my wrath away from the children of Yisra'el, in that he was jealous with my jealousy among them, so that I didn't consume the children of Yisra'el in my jealousy.
King James Version
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Lexham English Bible
"Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the Israelites when he was jealous with my jealousy in their midst, and I did not destroy the Israelites with my jealousy.
Literal Translation
Phinehas the son of Eleazar, the son of Aaron the priest, has turned My wrath away from the sons of Israel while he was zealous for My sake among them, so that I did not consume the sons of Israel in My jealousy.
Miles Coverdale Bible (1535)
Phineas the sonne of Eleasar the sonne of Aaron ye prest, hath turned my wrath awaie from the childre of Israel thorow his gelousy for my sake amonge them, yt I shulde not cosume the childre of Israel in my gelousy.
New American Standard Bible
"Phinehas the son of Eleazar, the son of Aaron the priest, has averted My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy.
New King James Version
"Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal.
New Living Translation
"Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger.
New American Standard Bible (1995)
"Phinehas the son of Eleazar, the son of Aaron the priest, has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy.
Legacy Standard Bible
"Phinehas the son of Eleazar, the son of Aaron the priest, has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not consume the sons of Israel in My jealousy.

Contextual Overview

6An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. 7When Phinehas son of Eleazar, son of Aaron the priest, saw this, he got up from the assembly, took a spear in his hand, 8followed the Israelite man into the tent, and drove it through both the Israelite man and the woman—through her belly. Then the plague on the Israelites was stopped, 9but those who died in the plague numbered twenty-four thousand. 10The Lord spoke to Moses, 11“Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites because he was zealous among them with my zeal, so that I did not destroy the Israelites in my zeal. 12Therefore declare: I grant him my covenant of peace. 13It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.” 14The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite family. 15The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of a family in Midian.

Bible Verse Review
  from Treasury of Scripure Knowledge

turned my: Joshua 7:25, Joshua 7:26, 2 Samuel 21:14, Psalms 106:23, John 3:36

for my sake: Heb. with my zeal, 2 Corinthians 11:2

that I: Exodus 22:5, Exodus 34:14, Deuteronomy 4:24, Deuteronomy 29:20, Deuteronomy 32:16, Deuteronomy 32:21, Joshua 24:19, 1 Kings 14:22, Psalms 78:58, Ezekiel 16:38, Nahum 1:2, Zephaniah 1:18, Zephaniah 3:8, 1 Corinthians 10:22

Reciprocal: Exodus 32:29 - Moses Numbers 25:4 - that the fierce Numbers 25:8 - thrust Numbers 31:3 - avenge the Lord Joshua 22:13 - Phinehas 1 Samuel 2:30 - I said 1 Kings 2:35 - Zadok 1 Kings 19:10 - very jealous 1 Chronicles 9:20 - the Lord 1 Chronicles 24:4 - sons of Eleazar Psalms 106:31 - General Proverbs 6:34 - General Proverbs 29:8 - wise Song of Solomon 8:6 - jealousy Hosea 14:4 - for Galatians 4:18 - it is Revelation 3:19 - be

Cross-References

Genesis 12:2
I will make you into a great nation,I will bless you,I will make your name great,and you will be a blessing.
Genesis 16:14
That is why the well is called Beer-lahai-roi. It is between Kadesh and Bered.
Genesis 17:19
But God said, “No. Your wife Sarah will bear you a son, and you will name him Isaac. I will confirm my covenant with him as a permanent covenant for his future offspring.
Genesis 22:17
I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the city gates of their enemies.
Genesis 24:62
Now Isaac was returning from Beer-lahai-roi, for he was living in the Negev region.
Genesis 50:24
Joseph said to his brothers, “I am about to die, but God will certainly come to your aid and bring you up from this land to the land he swore to give to Abraham, Isaac, and Jacob.”

Gill's Notes on the Bible

Phinehas, the son of Eleazar, the son of Aaron the priest,.... His descent and genealogy is observed as before, partly to show that he was not a private person, but a man of public authority that did the above fact; perhaps one of the judges that Moses ordered to slay every man his man, and therefore what he did by the order of the supreme magistrate; and partly to show that he was heir apparent to the office of high priest, who in course was to succeed in it; nor should this action of his hinder it, but rather serve to secure and confirm it to him:

hath turned away my wrath from the children of Israel; caused the effects of it to cease, by slaying the two persons, as before related:

while he was zealous for my sake among you; for the glory of God, the honour of his law, the credit of religion, and the good of his people, which is a good cause to be zealously affected in, Galatians 4:18 in which he was a type of Christ, whose zeal for the house of God, for the doctrine, discipline, and worship of it, for the salvation of his people, and the glory of God thereby, ate him up, Psalms 69:9 as well as in his turning away wrath from Israel; sin is the cause of wrath, and for it is revealed from heaven; the people of God are deserving of it as others; but Christ has bore it for them, and so has delivered them from it and all the effects of it, and they are secure from its coming upon them:

that I consumed not the children of Israel in my jealousy; by the plague sent among them, being so highly provoked with their shocking abominations.

Barnes' Notes on the Bible

Hath turned my wrath away - The signal example thus made of a leading offender by Phinehas was accepted by God as an expiation (literally in Numbers 25:13 “covering;” see the note at the typical significance Leviticus 1:4), and the exterminating wrath which had gone forth against the whole people was arrested Psalms 106:30.

The act of Phinehas must be regarded as exceptional. It was an extraordinary deed of vengeance, justified by the singular atrocity of the crime which provoked it; but it does not confer the right to every man to punish summarily any gross and flagrant breach of divine law committed in his presence. Compare the act of Mattathias (1 Macc. 2:24-26).

The act was its own justification. Its merit consisted in the evidence it gave that the heart of Phinehas was right before God. He was “zealous with God’s zeal,” and abhorred the presumptuous wickedness of Zimri, as God abhorred it. He therefore risked his own life by dealing according to their deserts with two influential and defiant evil-doers; and his act, done in the face of Moses and the people, and for them, was accepted by God as a national atonement; and rewarded by the people (compare the leadership assigned to him in Numbers 31:6; Joshua 22:13).


 
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