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Christian Standard Bible ®

Mark 5:18

As he was getting into the boat, the man who had been demon-possessed begged him earnestly that he might remain with him.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demons;   Gadarenes;   Jesus, the Christ;   Love;   Miracles;   Thompson Chain Reference - Testimony, Religious;  

Dictionaries:

- American Tract Society Bible Dictionary - Gadara;   Bridgeway Bible Dictionary - Freedom;   Unclean spirits;   Baker Evangelical Dictionary of Biblical Theology - Demon;   Disciple, Discipleship;   Easton Bible Dictionary - Devil;   Gergesa;   Fausset Bible Dictionary - Boar;   Gadara;   Nebuchadnezzar;   Holman Bible Dictionary - Exorcism;   Gospel;   Mark, the Gospel of;   Hastings' Dictionary of the New Testament - Attributes of Christ;   Communion (2);   Demon, Demoniacal Possession, Demoniacs;   Grecians, Greeks;   Lunatic;   Morrish Bible Dictionary - Gadarenes;   Miracles;   New Testament;   The Hawker's Poor Man's Concordance And Dictionary - Gadarenes;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Phil'ip;  

Parallel Translations

King James Version (1611)
And when hee was come into the ship, he that had bene possessed with the deuill prayed him that hee might bee with him.
King James Version
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
English Standard Version
As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.
New American Standard Bible
And as He was getting into the boat, the man who had been demon-possessed was begging Him that he might accompany Him.
New Century Version
As Jesus was getting back into the boat, the man who was freed from the demons begged to go with him.
Amplified Bible
As He was stepping into the boat, the [Gentile] man who had been demon-possessed was begging with Him [asking] that he might go with Him [as a disciple].
New American Standard Bible (1995)
As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might accompany Him.
Legacy Standard Bible
And as He was getting into the boat, the man who had been demon-possessed was pleading with Him that he might accompany Him.
Berean Standard Bible
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
Contemporary English Version
When Jesus was getting into the boat, the man begged to go with him.
Complete Jewish Bible
As he was getting into the boat, the man who had been demonized begged him to be allowed to go with him.
Darby Translation
And as he went on board ship, the man that had been possessed by demons besought him that he might be with him.
Easy-to-Read Version
Jesus was preparing to leave in the boat. The man who was now free from the demons begged to go with him.
Geneva Bible (1587)
And when he was come into the shippe, he that had bene possessed with the deuil, prayed him that he might be with him.
George Lamsa Translation
As he went up to the boat, the lunatic begged him to remain with him.
Good News Translation
As Jesus was getting into the boat, the man who had had the demons begged him, "Let me go with you!"
Lexham English Bible
And as he was getting into the boat, the man who had been demon-possessed began to implore him that he could go with him.
Literal Translation
And He having entered into the boat, the former demoniac begged Him, that he be with Him.
American Standard Version
And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.
Bible in Basic English
And when he was getting into the boat, the man in whom had been the evil spirits had a great desire to come with him.
Hebrew Names Version
As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
International Standard Version
As he was getting into the boat, the man who had been demon-possessed kept begging him to let him go with him.Luke 8:38;">[xr]
Etheridge Translation
And when he had ascended the vessel, he in whom had been the devils besought him that he might be with him.
Murdock Translation
And as he ascended the ship, the late demoniac requested that he might continue with him.
Bishop's Bible (1568)
And when he was come into the shippe, he that had [ben possessed] with the deuyll, prayed hym, that he myght be with hym.
English Revised Version
And as he was entering into the boat, he that had been possessed with devils besought him that he might be with him.
World English Bible
As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Wesley's New Testament (1755)
And as he went into the boat, he that had been possessed with the devils, besought him, that he might be with him.
Weymouth's New Testament
As He was embarking, the man who had been possessed asked permission to accompany Him.
Wycliffe Bible (1395)
And whanne he yede up in to a boot, he that was trauelid of the deuel, bigan to preie hym, that he schulde be with hym.
Update Bible Version
And as he was entering into the boat, he that had been possessed with demons implored him that he might be with him.
Webster's Bible Translation
And when he had come into the boat, he that had been possessed with the demon prayed him that he might be with him.
New English Translation
As he was getting into the boat the man who had been demon-possessed asked if he could go with him.
New King James Version
And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him.
New Living Translation
As Jesus was getting into the boat, the man who had been demon possessed begged to go with him.
New Life Bible
Jesus got into the boat. The man who had had the demons asked to go with Him.
New Revised Standard
As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him.
J.B. Rotherham Emphasized Bible
And, as he was entering into the boat, he who had been demonized was beseeching him, that, with him, he might be.
Douay-Rheims Bible
And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.
Revised Standard Version
And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.
Tyndale New Testament (1525)
And when he was come in to the shyppe he that had ye devyll prayed him that he myght be with him.
Young's Literal Translation
And he having gone into the boat, the demoniac was calling on him that he may be with him,
Miles Coverdale Bible (1535)
And whan he came in to the shyppe, the possessed prayed him, that he might be with him.
Mace New Testament (1729)
as he was embarking, the late demoniack desired, that he might be with Jesus.
THE MESSAGE
As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn't let him. Jesus said, "Go home to your own people. Tell them your story—what the Master did, how he had mercy on you." The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Simplified Cowboy Version
As Jesus threw his saddle back in the boat, the former demon-possessed man asked to ride with him,

Contextual Overview

1They came to the other side of the sea, to the region of the Gerasenes. 2As soon as he got out of the boat, a man with an unclean spirit came out of the tombs and met him. 3He lived in the tombs, and no one was able to restrain him anymore—not even with a chain— 4because he often had been bound with shackles and chains, but had torn the chains apart and smashed the shackles. No one was strong enough to subdue him. 5Night and day among the tombs and on the mountains, he was always crying out and cutting himself with stones. 6When he saw Jesus from a distance, he ran and knelt down before him. 7And he cried out with a loud voice, “What do you have to do with me, Jesus, Son of the Most High God? I beg you before God, don’t torment me!” 8For he had told him, “Come out of the man, you unclean 9“What is your name?” 10And he begged him earnestly not to send them out of the region.

Bible Verse Review
  from Treasury of Scripure Knowledge

prayed: Mark 5:7, Mark 5:17, Psalms 116:12, Luke 8:38, Luke 8:39, Luke 17:15-17, Luke 23:42, Luke 23:43, Philippians 1:23, Philippians 1:24

Reciprocal: Exodus 14:12 - Let us alone Matthew 8:34 - they besought Matthew 16:4 - And he

Cross-References

Genesis 4:17
Cain was intimate with his wife, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.
Genesis 5:14
So Kenan’s life lasted 910 years; then he died.
Genesis 5:15
Mahalalel was 65 years old when he fathered Jared.
1 Chronicles 1:3
Enoch, Methuselah, Lamech,
Luke 3:37
son of Methuselah,

Gill's Notes on the Bible

And When he was come into the ship,.... For at the request of these men, who were unworthy of his presence, and of any favour from him, either by his doctrine, or miracles, he turned back to the sea side again; and as he was about to take ship,

he that had been possessed with the devil, prayed him that he might be with him: for when Jesus turned his back upon the Gadarenes, and returned to the sea shore, this poor man, who had received so great a benefit by him, rose up and followed him; and when he perceived that he was entering on ship board, in order to go over into another country, earnestly entreated he might go over with him in the ship, and continue with him: which he did, partly to testify his great love to him, and the grateful sense he had of the mercy he had received from him; and partly, that be might enjoy his presence, and have his protection: for he might fear, that when he was gone, and should he remain in that country, the devils would repossess him with greater rage and fury. So gracious souls who know Christ, and have received out of his fulness, and grace for grace, earnestly desire to be with him, to enjoy communion with him, receive instruction from him, and be always under his care, influence, and protection. For to be with Christ, is to have his gracious presence; to have nearness to him, and fellowship with him; to have familiarity and acquaintance with him, yet more and more; to be guided with his counsel, and upheld with the right hand of his righteousness: than which, nothing can be more desirable to those that spiritually and savingly know him: for such desires arise from the knowledge they have of his personal glories and excellencies, as the Son of God; and as mediator? he has all power to protect them, all strength to support them, all grace to supply them, all wisdom to direct them, all provisions to feed them, and all blessings of grace and glory to bestow upon them; and from the gracious experience they have had of his favour and lovingkindness, which is better than life; and from the sense they have of their need of him; for without him they can do nothing; they cannot perform any duty aright, nor withstand any temptation, or bear up under any affliction: they are sensible of the blessed effects of his presence; they know it brings light to their souls in darkness; that it quickens them when dead and lifeless in their frames and duties, and enlivens their spirits when dull and heavy; that it comforts and rejoices their hearts, and puts more joy and gladness into them, than any outward blessing whatever; that it removes their fears, and emboldens, them against their enemies, and is their safety and defence; that it makes ordinances pleasant and delightful, and gives contentment in the meanest state; there is nothing enjoyed by them in this life which gives them the pleasure and satisfaction that does: and hence it is that they often desire even to depart out of this world, that they may be with Christ, which is far better; and indeed, if the presence of Christ is so sweet and desirable now, what will the, everlasting, and uninterrupted enjoyment of his presence be in the world to come? for in his presence is fulness of joy, and at his right hand are pleasures for evermore.

Barnes' Notes on the Bible

See this account of the demoniacs fully explained in the notes at Matthew 8:28-34.

Mark 5:4

He had been often bound with fetters and chains - Efforts had been made to confine him, but his great strength - his strength increased by his malady - had prevented it. There often appears to be a great increase of strength produced by insanity, and what is here stated in regard to this maniac often occurs in Palestine and elsewhere now. Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says respecting this case: “There are some very similar at the present day - furious and dangerous maniacs, who wander about the mountains, and sleep in tombs and caves. In their worst paroxysms they are quite unmanageable and prodigiously strong.” Luke 8:27 says of him that “he were no clothes,” or that he was naked, which is also implied in the account in Mark, who tells us that after he was healed he was found “clothed and in his right mind,” Mark 4:15. This is often a striking characteristic of insanity. Dr. Pritchard (on “Insanity,” p. 26) quotes from an Italian physician’s description of raving madness or mania: “A striking and characteristic circumstance is the propensity to go quite naked. The patient tears his clothes to tatters.” So Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says: “It is one of the most common traits in this madness that the victims refuse to wear clothes. I have often seen them absolutely naked in the crowded streets of Beirut and Sidon. There are also cases in which they run wildly about the country and frighten the whole neighborhood. These poor wretches are held in the greatest reverence by Muslims, who, through some monstrous perversion of ideas, believe them to be inspired and peculiarly holy.”

Mark 5:5

Cutting himself with stones - These are all marks of a madman - a man bereft of reason, a wretched outcast, strong and dangerous. The inspired penman says that this madness was caused by an unclean spirit, or by his being under the influence of a devil. That this account is not irrational, see the notes at Matthew 4:24.

Mark 5:6

Worshipped him - Bowed down before him; rendered him homage. This was an acknowledgment of his power, and of his control over fallen spirits.

Mark 5:9

My name is Legion - See the notes at Matthew 8:29.

Mark 5:15

Sitting, and clothed, and in his right mind - There could be no doubt of the reality of this miracle. The man had been well known. He had long dwelt among the tombs, an object of terror and alarm. To see him all at once peaceful, calm, and rational, was proof that it was the power of God only that had done it.

They were afraid - They were awed, as in the presence of God. The word does not mean here that they feared that any evil would happen to them, but that they were affected with awe; they felt that God was there; they were struck with astonishment at what Jesus had done.

Mark 5:19

Jesus suffered him not - Various reasons have been conjectured why Jesus did not suffer this man to go with him. It might have been that he wished to leave him among the people as a conclusive evidence of his power to work miracles. Or it might have been that the man feared that if Jesus left him the devils would return, and that Jesus told him to remain to show to him that the cure was complete, and that he had power over the devils when absent as well as when present. But the probable reason is, that he desired to restore him to his family and friends. Jesus was unwilling to delay the joy of his friends, and to prolong their anxiety by suffering him to remain away from them.

Mark 5:20

In Decapolis - See the notes at Matthew 4:25.

How great things ... - This was the natural expression of right feeling at being cured of such a calamity. So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. Compare Psalms 66:16.


 
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