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Christian Standard Bible ®
Leviticus 17:12
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Therefore I have said to the children of Yisra'el, "No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood."
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I said to the Israelites, ‘None of you may eat blood, nor may the alien who is dwelling in your midst eat blood.'
So I tell the people of Israel this: "None of you may eat blood, and no foreigner living among you may eat blood."
Therefore, I have said to the Israelites: No person among you is to eat blood, and no resident foreigner who lives among you is to eat blood.
"Therefore I have said to the sons of Israel, 'No person among you may eat blood, nor may any stranger living temporarily among you eat blood.'
"Therefore I said to the sons of Israel, 'No person among you may eat blood, nor may any stranger who resides among you eat blood.'
Therefore I saide vnto ye children of Israel, None of you shall eate blood: neither the stranger that soiourneth among you, shall eate blood.
Therefore I said to the sons of Israel, ‘No person among you may eat blood, and no sojourner who sojourns among you may eat blood.'
That's also why I have forbidden you to eat blood.
This is why I told the people of Isra'el, ‘None of you is to eat blood, nor is any foreigner living with you to eat blood.'
Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood.
That is why I am telling you Israelites and the foreigners living among you that you must not eat blood.
Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
Therefore I have said to the children of Israel, No person among you shall eat blood, neither shall the proselytes who sojourn among you eat blood.
That is why the Lord has told the people of Israel that neither they nor any foreigner living among them shall eat any meat with blood still in it.
For this reason I have said to the sons of Israel, No person among you shall eat blood; and the alien who is staying in your midst shall not eat blood.
For the bloude that is in the soule maketh attonement. Therfore haue I sayde vnto the children of Israel: No soule amonge you shall eate bloude, no ner eny straunger that dwelleth amonge you.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.
Therfore I sayd vnto the chyldren of Israel: Let no soule of you eate blood, neither let any straunger that soiourneth among you, eate blood.
Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I said vnto the children of Israel, No soule of you shall eat blood, neither shall any stranger that soiourneth among you, eat blood.
Therefore I said to the children of Israel, No soul of you shall eat blood, and the stranger that abides among you shall not eat blood.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I say to the Israelites, 'None of you may eat blood, nor may any foreigner living among you eat blood.'
Therfor Y seide to the sones of Israel, Ech lyuynge man of you schal not ete blood, nethir of the comelyngis that ben pilgryms among you.
`Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood;
Therefore I said to the sons of Israel, No soul of you shall eat blood, neither shall any stranger that sojourns among you eat blood.
Therefore I said to the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I said to the children of Israel, No soul of you shall eat blood, neither shall any stranger who sojourns among you eat blood.
Therefore I said to the children of Israel, "No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.'
That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.'
So I have said to the people of Israel, ‘None of you should eat blood. And the man who visits you from another land should not eat blood.'
Therefore I have said to the people of Israel: No person among you shall eat blood, nor shall any alien who resides among you eat blood.
For this cause, have I said unto the sons of Israel, Not a person from among you shall partake of blood, - Even the sojourner that sojourneth in your midst, shall not partake of blood.
Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood.
Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
"Therefore I said to the sons of Israel, 'No person among you may eat blood, nor may any alien who sojourns among you eat blood.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
neither: Exodus 12:49
Reciprocal: Leviticus 17:3 - be of Leviticus 17:14 - General
Cross-References
When he finished talking with him, God withdrew from Abraham.
So Abraham took his son Ishmael and those born in his household or purchased—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.
When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.
The flesh of his foreskin must be circumcised on the eighth day.
When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father.
When the eight days were completed for his circumcision, he was named Jesus—the name given by the angel before he was conceived.
And so he gave Abraham the covenant of circumcision. After this, he fathered Isaac and circumcised him on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.
circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee;
Gill's Notes on the Bible
Therefore I said unto the children of Israel, no soul of you shall eat blood,.... Great or small as Jarchi observes, for the reason above given; which, though not expressed before, was the true reason of this law, which had been given before, and now repeated; see Leviticus 3:17;
neither shall any stranger that sojourneth among you eat blood; any proselyte of righteousness; this is not observed before.
Barnes' Notes on the Bible
The prohibition to eat blood is repeated in seven places in the Pentateuch, but in this passage two distinct grounds are given for the prohibition: first, its own nature as the vital fluid; secondly, its consecration in sacrificial worship.
Leviticus 17:11
Rather, For the soul of the flesh is in the blood; and I have ordained it for you upon the altar, to make atonement for your souls, for the blood it is which makes atonement by means of the soul. In the Old Testament there are three words relating to the constitution of man;
(a) âlifeâ as opposed to death Genesis 1:20; Deuteronomy 30:15;
(b) the âsoulâ as distinguished from the body; the individual life either in man or beast, whether united to the body during life, or separated from the body after death (compare Genesis 2:7);
(c) the âspiritâ as opposed to the flesh Romans 8:6, and as distinguished from the life of the flesh; the highest element in man; that which, in its true condition, holds communion with God. The soul has its abode in the blood as long as life lasts. In Leviticus 17:14, the soul is identified with the blood, as it is in Genesis 9:4; Deuteronomy 12:23. That the blood is rightly thus distinguished from all other constituents of the body is acknowledged by the highest authorities in physiology.
âIt is the fountain of life (says Harvey), the first to live, and the last to die, and the primary seat of the animal soul; it lives and is nourished of itself, and by no other part of the human body.â John Hunter inferred that it is the seat of life, because all the parts of the frame are formed and nourished from it. âAnd if (says he) it has not life previous to this operation, it must then acquire it in the act of forming: for we all give our assent to the existence of life in the parts when once formed.â Milne Edwards observes that, âif an animal be bled until it falls into a state of syncope, and the further loss of blood is not prevented, all muscular motion quickly ceases, respiration is suspended, the heart pauses from its action, life is no longer manifested by any outward sign, and death soon becomes inevitable; but if, in this state, the blood of another animal of the same species be injected into the veins of the one to all appearance dead, we see with amazement this inanimate body return to life, gaining accessions of vitality with each new quantity of blood that is introduced, eventual beginning to breathe freely, moving with ease, and finally walking as it was wont to do, and recovering completely.â More or less distinct traces of the recognition of blood as the vehicle of life are found in Greek and Roman writers. The knowledge of the ancients on the subject may indeed have been based on the mere observation that an animal loses its life when it loses its blood: but it may deepen our sense of the wisdom and significance of the Law of Moses to know that the fact which it sets forth so distinctly and consistently, and in such pregnant connection, is so clearly recognized by modern scientific research.
Leviticus 17:14
Rather, For the soul of all flesh is its blood with its soul (i. e. its blood and soul together): therefore spake I to the children of Israel, Ye shall not eat the blood of any flesh, for the soul of all flesh is its blood, etc.
