the Week of Proper 23 / Ordinary 28
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Christian Standard Bible ®
John 17:5
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And now, Father, give me glory with you. Give me the glory I had with you before the world was made.
And now glorify me thou father wt thyn awne selfe with the glory which I had with ye yerre ye worlde was.
Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
So now, Father, glorify me in your presence with the glory I had with you before the world existed.John 1:1-2; 10:30; 14:9; Philippians 2:6; Colossians 1:15,17; Hebrews 1:3,10;">[xr]
"And now You, Father, glorify Me together with Yourself, with the glory which I had with You before the world existed.
And now, Father, give me glory with you; give me the glory I had with you before the world was made.
And now, Father, glorify me with your own self with the glory which I had with you before the world was.
And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.
And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
And now, Father, glorify thou me with thyself, with the glory which I had with thee, before the world was.
And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.
And now, fadir, clarifie thou me at thi silf, with the clerenesse that Y hadde at thee, bifor the world was maad.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
Now, Father, give me back the glory that I had with you before the world was created.
"Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father, let me have glory with you, even that glory which I had with you before the world was.
Now, Father, glorify me alongside yourself. Give me the same glory I had with you before the world existed.
and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
And now glorify thou me, my Father, with thyself, in that glory which I had with thee before the world was.
And now, my Father, glorify thou me, with that glory which I had with thee before the world was.
And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.
Now, Father, bring me into the glory we shared before the world began.
Now, Father, honor Me with the honor I had with You before the world was made.
So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.
And nowe glorifie me, thou Father, with thine owne selfe, with the glorie which I had with thee before the world was.
So now, O my Father, glorify me with you, with the same glory which I had with you before the world was made.
And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.
And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.
and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.
And nowe glorifie thou me, O father, with thine owne selfe, with the glory which I had with thee yer the worlde was.
Father! Give me glory in your presence now, the same glory I had with you before the world was made.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father, you glorify me at your side with the glory that I had at your side before the world existed.
And now Father, glorify Me with Yourself, with the glory which I had with You before the existence of the world.
`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
And now glorifye me thou father by thine awne self, with ye glory which I had or euer the worlde was.
and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.
And now, Father, glorify me at your side with the glory I had with you before the world was created.
And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
Now, Father, clothe me in the glory I had before the world began.
"Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
glorify: John 17:24, John 1:18, John 3:13, John 10:30, John 14:9, Proverbs 8:22-31, Philippians 2:6, Colossians 1:15-17, Hebrews 1:3, Hebrews 1:10, 1 John 1:2, Revelation 5:9-14
before: John 1:1-3, Matthew 25:34, 1 Peter 1:20, Revelation 13:8
Reciprocal: Numbers 6:20 - and after 1 Samuel 2:30 - them 2 Kings 2:5 - thy master Psalms 2:8 - Ask Psalms 21:5 - glory Psalms 73:24 - receive Isaiah 42:4 - shall not Isaiah 42:21 - it Isaiah 49:4 - yet Mark 16:19 - he was Luke 10:22 - and no Luke 13:32 - I shall John 1:15 - he was John 6:62 - General John 7:18 - seeketh his glory John 7:39 - glorified John 8:54 - it is John 8:58 - Before John 10:17 - General John 10:36 - sent John 11:4 - that John 12:16 - when John 13:1 - depart John 13:3 - and that John 14:13 - that John 16:16 - because John 16:28 - I leave John 17:1 - glorify John 20:17 - I ascend Acts 2:33 - by Romans 8:6 - to be spiritually minded Philippians 2:9 - God Colossians 1:17 - he 1 Timothy 3:16 - received Hebrews 5:7 - and
Cross-References
I will set up my covenant between me and you, and I will multiply you greatly.”
“As for me, here is my covenant with you: You will become the father of many nations.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah will be her name.
But I will confirm my covenant with Isaac, whom Sarah will bear to you at this time next year.”
So Abraham took his son Ishmael and those born in his household or purchased—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.
“Your name will no longer be Jacob,” he said. “It will be Israel because you have struggled with God and with men and have prevailed.”
These were the names of the men Moses sent to scout out the land, and Moses renamed Hoshea son of Nun, Joshua.
and he sent a message through the prophet Nathan, who named him Jedidiah, because of the Lord.
You, the Lord,are the God who chose Abramand brought him out of Ur of the Chaldeans,and changed his name to Abraham.
You will leave your name behindas a curse for my chosen ones,and the Lord God will kill you;but he will give his servants another name.
Gill's Notes on the Bible
And now, O Father, glorify thou me with thine own self,.... Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. The Jews have a notion that God will give to the King Messiah, ×× ××××× ×©× ××¢××, "of the supreme glory" g: the glory Christ prays for is, as he says,
the glory which I had with thee before the world was; the same phrase with ××¢×××, or ק××× ××¢×××, used by the Jews h. This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost.
g Midrash Tillim in Psal. 20 apud Galatin. de Arcan. Cathol. Ver. l. 3. c. 9. h Gloss in T. Bab Pesachim, fol. 54. 1.
Barnes' Notes on the Bible
With thine own self - In heaven, granting me a participation of the same honor which the Father has. He had just said that he had glorified God on the earth, he now prays that God would glorify him in heaven.
With the glory - With the honor. This word also includes the notion of happiness, or everything which could render the condition blessed.
Before the world was - There could not be a more distinct and clear declaration of the pre-existence of Christ than this. It means before the creation of the world; before there was any world. Of course, the speaker here must have existed then, and this is equivalent to saying that he existed from eternity. See John 1:1-2; John 6:62; John 3:13; John 16:28. The glory which he had then was that which was proper to the Son of God, represented by the expression âbeing in the bosom of the Fatherâ John 1:18, denoting intimacy, friendship, united felicity. The Son of God, by becoming incarnate, is represented as âhumbling himselfâ (Greek: he âemptied himselfâ), Philippians 2:8. He laid aside for a time the external aspect of honor, and consented to become despised, and to assume the form of a servant. He now prays that God would raise him up to the dignity and honor which he had before his incarnation. This is the state to which he is now exalted, with the additional honor of having made atonement for sin, and having opened the way to save a race of rebels from eternal death. The lowest condition on earth is frequently connected with the highest honors of heaven. Man looks on the outward appearance. God looks to him that is humble and of a contrite spirit.
Clarke's Notes on the Bible
Verse John 17:5. Before the world was. — That is, from eternity, before there was any creation-so the phrase, and others similar to it, are taken in the sacred writings; see John 17:24; Psalms 90:2; Ephesians 1:4. See John 1:1. Let the glory of my eternal divinity surround and penetrate my humanity, in its resurrection, ascension, and in the place which it is to occupy at thy right hand, far above all creatures, Philippians 2:6; Philippians 2:9.
