the Week of Proper 22 / Ordinary 27
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Christian Standard Bible ®
1 Timothy 3:15
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but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
If I don't make it, you can read this over and over and know what to do in most situations. Teach folks how to ride for the brand in God's outfit. This outfit is what we call the church. He is a living God and he cares for all of us. This is what holds everything together.
But if I am long in coming, this will make clear to you what behaviour is right for men in the house of God, which is the church of the living God, the pillar and base of what is true.
but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.
but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
But if I tarry, that thou mayst know how to behave in the house of God, which is the church of the living God.
But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.
But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth.
But if I delay, that you may know how to behave in the house of God, which is the assembly of the living God, the pillar and foundation of the truth.
but yf I tary loge, that then thou mayest yet haue knowlege, how thou oughtest to behaue thy selfe in Gods house, which is the congregacion of the lyuynge God, the piler and grounde of trueth:
you may know how to conduct yourself in the house of God, that is, in the church of the true God.
in case I am delayed, so that you will know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and foundation of the truth.
but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.
but and yf I tarie longe yt then thou mayst yet have knowledge how thou oughtest to behave thy silfe in the housse of God which is the congregacion of the livinge God the pillar and grounde of trueth.
but if I tarry long, that you may know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,
Then, even if I am delayed, you will know how to live in the family of God. That family is the church of the living God, the support and foundation of the truth.
in case I am delayed, to let you know how people ought to conduct themselves in the household of God, because it is the church of the living God, the support and bulwark of the truth.
so that, if I am delayed, you will know how each one must conduct himself in God's household, which is the church of the living God, the pillar and foundation of the truth.
so that if I am delayed, you will know how everyone who belongs to God's family ought to behave. After all, the church of the living God is the strong foundation of truth.
so that if I am delayed, you may know how one should behave in the household of God, which is the Messianic Community of the living God, the pillar and support of the truth.
if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.
But if I tary long, yt thou maist yet know, how thou oughtest to behaue thy self in ye house of God, which is the Church of the liuing God, the pillar and ground of trueth.
So that if I am delayed, you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and foundation of the truth.
but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
in case I am delayed so that you may know how one is to behave in God's household, which is the church of the living God, the pillar and foundation of the truth.Ephesians 2:21-22; 2 Timothy 2:20;">[xr]
but if I should delay, that thou mayest know how to converse in the house of Aloha, which is the church of Aloha the Living, the column and foundation of the truth.
but if I should delay, that thou mayest know how thou oughtest to conduct thyself in the house of God, which is the church of the living God. ‡1 The pillar and the foundation of the truth,
but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.
because it may be awhile before I get there. I wanted you to know how you should act among people in the church which is the house of the living God. The church holds up the truth.
but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.
But, if I should tarry, that thou mayest know - how it behoveth, in a house of God, to behave oneself, - the which, is an assembly a of a Living God, a pillar and basement of the truth; -
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
But if I am delayed, I am writing in order that you may know how one must conduct oneself in the household of God, which is the church of the living God, the pillar and mainstay of the truth.
But yf I tary long, that thou mayest knowe howe thou oughtest to behaue thy selfe in the house of God, whiche is the Church of the lyuyng God, the pyller and grounde of trueth.
so that, even if I cannot come soon, you will know how people should live in the family of God. That family is the church of the living God. And God's church is the support and foundation of the truth.
but in case I am delayed, I write so that you will know how one should act in the household of God, which is the church of the living God, the pillar and support of the truth.
But if I delay, this letter will let you know how we should conduct ourselves in God's household, which is the church of the living God, the pillar and support of the truth.
but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
know: 1 Timothy 3:2, Deuteronomy 31:23, 1 Kings 2:2, 1 Kings 2:4, 1 Chronicles 22:13, 1 Chronicles 28:9-21, Acts 1:2
the house: Ephesians 2:21, Ephesians 2:22, 2 Timothy 2:20, Hebrews 3:2-6, 1 Peter 2:5
the church: 1 Timothy 3:5
the living: 1 Timothy 4:10, 1 Timothy 6:16, Deuteronomy 5:26, Joshua 3:10, 1 Samuel 17:26, 1 Samuel 17:36, 2 Kings 19:4, Psalms 42:2, Psalms 84:2, Jeremiah 10:10, Jeremiah 23:36, Daniel 6:26, Hosea 1:10, Matthew 16:16, John 6:69, Acts 14:15, Romans 9:26, 2 Corinthians 3:3, 2 Corinthians 6:16, 1 Thessalonians 1:9, Hebrews 3:12, Hebrews 9:14, Hebrews 12:22, Revelation 7:2
the pillar: Jeremiah 1:18, Matthew 16:18, Matthew 16:19, Matthew 18:18, Romans 3:2, Galatians 2:9
ground: or, stay
the truth: 1 Timothy 3:16, John 1:17, John 14:6, John 18:37, 2 Corinthians 6:7, Galatians 3:1, Ephesians 4:21, Colossians 1:5
Reciprocal: Genesis 28:17 - the house Exodus 35:35 - the cunning Exodus 40:18 - and fastened Numbers 12:7 - faithful Numbers 18:5 - And ye Proverbs 9:1 - builded Song of Solomon 1:17 - beams Song of Solomon 3:10 - General Isaiah 56:5 - will I Ezekiel 44:24 - they shall keep Ezekiel 48:15 - for the city Zechariah 14:21 - in the Matthew 13:52 - scribe Luke 12:42 - ruler Acts 20:28 - the church 1 Corinthians 1:2 - the church 1 Corinthians 3:9 - ye are God's building 1 Corinthians 10:32 - the church 1 Corinthians 11:22 - or Ephesians 1:22 - to the 1 Timothy 4:13 - I come 1 Timothy 6:17 - the living Hebrews 3:6 - whose Hebrews 10:21 - the house
Cross-References
Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, "Did God really say, ‘You can't eat from any tree in the garden'?"
But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.'"
"No! You will not die," the serpent said to the woman.
Then the woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.
Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made loincloths for themselves.
Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid themselves from the Lord God among the trees of the garden.
And he said, "I heard You in the garden and I was afraid because I was naked, so I hid."
So the Lord God asked the woman, "What is this you have done?" And the woman said, "It was the serpent. He deceived me, and I ate."
Then the Lord God said to the serpent: Because you have done this, you are cursed more than any livestock and more than any wild animal. You will move on your belly and eat dust all the days of your life.
I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel.
Gill's Notes on the Bible
But if I tarry long,.... Or should long delay coming, defer it longer than may be expected; let it be observed that these things are written,
that thou mayest know how thou oughtest to behave thyself in the house of God; that is, the church of God, as it is afterwards explained; called a house, in allusion either to an edifice, it being a spiritual house built of lively stories, or true believers, upon the foundation Jesus Christ, and who also is the door into it; the pillars of it are the ministers of the Gospel; and the windows are the ordinances, and which also are the entertainment in it: or else to a family, as this is sometimes called the household of God, and of faith; the family named of Christ, of which he is the master; and in which are fathers, young men and children; in which ministers are stewards; and which is regulated by good and wholesome laws: and it is called the house of God, because as an edifice, it is of his building and repairing, and in which he dwells; and as a family, is what he provides for. Now the above things were written to Timothy, that he might know bow to order and manage things in this house and family; what became him to do himself, in the character he was; and what persons to direct in the choice of to be officers in it. And of this house it is said,
which is the church of the living God; in opposition to, and distinction from the houses and temples of idols, which are inanimate and senseless creatures; whereas the true God is the living God, has life in himself, essentially, originally, and independently, and is the author and giver of life to others. It is added,
the pillar and ground of the truth; which holds forth the truth to be seen and read of all, as pillars that bear inscriptions; and which supports and maintains truth, as every true church of Christ does so long as it remains so; though truth is the pillar and ground of the church; for if once truth is gone, a church is no more so: rather therefore Timothy himself is here designed; and the sense is, that what was written to him was with this view, that he might the better know how to conduct himself in the church of God, as a pillar and ground of truth, to hold it forth and to secure it: ministers of the Gospel are called pillars, Galatians 2:9 and that with greater propriety than the church itself, which is before called an house: though it may be best of all to understand it of Christ as incarnate, the great mystery of godliness; who as he is the ground and foundation of the church, and all believers, so he is the foundation of all true doctrine; and particularly the doctrine of his person, as truly God and truly man, is the pillar and ground which supports all other truths, and without which they fall to the ground: and so this clause may be read in connection with the following words, thus; "the pillar and ground of the truth, and without controversy, is the great mystery of godliness, c". And this way of speaking is used by the Jews, both of persons and things so Zebulun is said c to be
עמוד התורה, "the pillar of the law"; and it is said d of
"the great sanhedrim in Jerusalem, they are the root of the oral law; and they are עמודי ההוראה, "the pillars of doctrine"; and from them go forth the statutes and judgments unto Israel;''
and the same is said of things as of persons. Maimonides says e,
"the foundation of foundations and the pillar of wisdom, is to know that there is a first Being, that gives being to all beings;''
and R. Sangari, another of their writers, says, f
"there are two things which are עמודי התורה, "the pillars of the law"; the one is, that the law is from God; the other is, that it is received with a faithful (or sincere) heart, from the congregation:''
to which may be added, that it is said g that
"the mystery of faith is "amwyqw arqe, "the root and ground" of the world";''
all which may serve to illustrate this passage.
c Tzeror Hammor, fol. 152. 1. d Maimon. Hilchot Memarim, c. 1. sect. 1. e Hilchot Yesode Hattora, c. 1. sect. 1. f Cosri, par. 3. sect. 23. fol. 159. 2. g Zohar in Gen. fol. 124. 1.
Barnes' Notes on the Bible
But if I tarry long - Paul appears to have been uncertain how long circumstances would require him to be absent. He expected to return, but it was possible that his hope of returning soon would be disappointed.
That thou mayest know how thou oughtest to behave thyself - That is, that he might have just views about settling the affairs of the church.
In the house of God - This does not mean in a place of public worship, nor does it refer to propriety of deportment there. It refers rather to the church as a body of believers, and to converse with them. The church is called the “house of God,” because it is that in which he dwells. Formerly, his unique residence was in the temple at Jerusalem; now that the temple is destroyed, it is the church of Christ, among his people.
Which is the church of the living God - This seems to have been added to impress the mind of Timothy with the solemn nature of the duty which he was to perform. What he did pertained to the honor and welfare of the church of the living God, and hence he should feet the importance of a correct deportment, and of a right administration of its affairs.
The pillar and ground of the truth - There has been no little diversity of opinion among critics whether this phrase is to be taken in connection with the preceding, meaning that “the church” is the pillar and ground of the truth; or whether it is to be taken in connection with what follows, meaning that the principal support of the truth was the doctrine there referred to - that God was manifest in the flesh. Bloomfield remarks on this: “It is surprising that any who have any knowledge or experience in Greek literature could tolerate so harsh a construction as that which arises from the latter method.” The more natural interpretation certainly is, to refer it to the former; and this is supported by the consideration that it would then fall in with the object of the apostle. His design here seems to be, to impress Timothy with a deep sense of the importance of correct conduct in relation to the church; of the responsibility of those who presided over it; and of the necessity of care and caution in the selection of proper officers.
To do this, he reminded him that the truth of God - that revealed truth which he had given to save the world - was entrusted to the church; that it was designed to preserve it pure, to defend it, and to transmit it to future times; and that, therefore, every one to whom the administration of the affairs of the church was entrusted, should engage in this duty with a deep conviction of his responsibility. On the construction of the passage, Bloomfield Rosenmuller, and Clarke, may be consulted. The word “pillar” means a column, such as that by which a building is supported, and then any firm prop or support; Galatians 2:9; Revelation 3:12. If it refers to the church here, it means that that is the support of the truth, as a pillar is of a building. It sustains it amidst the war of elements, the natural tendency to fall, and the assaults which may be made on it, and preserves it when it would otherwise tumble into ruin.
Thus it is with the church. It is entrusted with the business of maintaining the truth, of defending it from the assaults of error, and of transmitting it to future times. The truth is, in fact, upheld in the world by the church. The people of the world feel no interest in defending it, and it is to the church of Christ that it is owing that it is preserved and transmitted from age to age. The word rendered “ground” - ἑδραίωμα hedraiōma - means, properly, a basis, or foundation. The figure here is evidently taken from architecture, as the use of the word pillar is. The proper meaning of the one expression would be, that truth is supported by the church. as an edifice is by a pillar; of the other, that the truth rests “on” the church, as a house does on its foundation. It is that which makes it fixed, stable, permanent; that on which it securely stands amidst storms and tempests; that which renders it firm when systems of error are swept away as a house that is built on the sand; compare notes on Matthew 7:24-27.
The meaning then is, that the stability of the truth on earth is dependent on the church. It is owing to the fact that the church is itself founded on a rock, that the gates of hell cannot prevail against it, that no storms of persecution can overthrow it, that the truth is preserved from age to age. Other systems of religion are swept away; other opinions change; other forms of doctrine vanish; but the knowledge of the great system of redemption is preserved on earth unshaken, because the church is preserved, and because its foundations cannot be moved. This does not refer, I suppose, to creeds and confessions, or to the decisions of synods and councils; but to the living spirit of truth and piety “in” the church itself. As certainly as the church continues to live, so certain it will be that the truth of God will be perpetuated among people.
Clarke's Notes on the Bible
Verse 15. But if I tarry long — That is: Not withstanding I hope to come to thee shortly, and therefore do not feel the necessity of writing at large; yet, lest I should be delayed, I write what I judge necessary to direct thy conduct in the Church of God.
The house of God — This is spoken in allusion to the ancient tabernacle; which was God's house, and in which the symbol of the Divine Majesty dwelt. So the Christian Church is God's house, and every believer is a habitation of God through the Spirit.
The Church of the living God — The assembly in which God lives and works; each member of which is a living stone, all of whom, properly united among themselves, grow up unto a holy temple in the Lord.
The pillar and ground of the truth. — Never was there a greater variety of opinions on any portion of the sacred Scripture than has been on this and the following verse. Commentators and critics have given senses and meanings till there is no meaning to be seen. It would be almost impossible, after reading all that has been said on this passage, for any man to make up his own mind. To what, or to whom, does the pillar and ground of the truth refer?
1. Some say to Timothy, who is called the pillar, c., because left there to support and defend the truth of God against false doctrines and false teachers and is so called for the same reason that Peter, James, and John, are said to be pillars, i.e. supporters of the truth of God. Galatians 2:9.
2. Others suppose that the pillar and ground of the truth is spoken of GOD; and that ος εστι, who is, should be supplied as referring immediately to θεος, God, just before. By this mode of interpretation the passage will read thus: That thou mayest know how thou oughtest to behave thyself in the house of God, which is the Church of the living God, WHO IS (ος εστι) the pillar and ground of the truth. How God may be fitly termed the pillar and ground of truth, requires no explanation.
3. Others think that the words should be understood of the CHURCH of the living God; and in this case the feminine relative ητιςεστι, which is, must be repeated immediately after εκκλησια, the Church. The house of God is the Church of the living God; WHICH (Church) IS the pillar and ground of the truth. That is: The full revelation of God's truth is in the Christian Church. The great doctrines of that Church are the truth without error, metaphor, or figure. Formerly the truth was but partially revealed, much of it being shadowed with types, ceremonies, and comparatively dark prophecies; but now all is plain, and the full revelation given; and the foundation on which this truth rests are the grand facts detailed in the Gospel, especially those which concern the incarnation, miracles, passion, death, and resurrection of Christ, and the mission of the Holy Spirit.
4. Lastly, others refer the whole to το της ευσεβειας μυστηριον, the mystery of godliness; and translate the clause thus: The mystery of godliness is the pillar and ground of the truth; and, without controversy, a great thing. This gives a very good sense, but it is not much favoured by the arrangement of the words in the original.
