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Christian Standard Bible ®
1 Timothy 1:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- EveryParallel Translations
As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,
As I exhorted you when going to Macedonia, remain on at Ephesus so that you may command certain ones not to teach a different doctrine,
Don't forget what I told you when I was going to Macedonia. I told you to stay in Ephesus to battle the counterfeit cowboys who were teaching something other than faith in Jesus.
It was my desire, when I went on into Macedonia, that you might make a stop at Ephesus, to give orders to certain men not to put forward a different teaching,
Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
As I exhorted you to stay at Ephesus, when I was going into Macedonia, that you might charge certain men not to teach a different doctrine,
As I exhorted thee when I was going into Macedonia, abide at Ephesus; that thou mayest charge some to teach no other doctrine, Neither to give heed to fables and endless genealogies,
When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching
As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Even as I called on you to remain in Ephesus, (I going to Macedonia), that you might charge some not to teach other doctrines,
As I besoughte ye to abyde still at Ephesus ( whan I departed in to Macedonia) eue so do, that thou commaunde some, that they teach none other wyse,
At my departure from Macedonia, I advised you to stay at Ephesus in order to charge certain persons not to teach any different doctrine,
On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven't changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.
As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,
As I besought the to abyde styll in Ephesus when I departed into Macedonia even so do that thou comaunde some that they teache no nother wise:
As I exhorted you to tarry at Ephesus, when I was going into Macedonia, that you might charge certain men not to teach a different doctrine,
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,
I asked you to stay longer in Ephesus when I went into Macedonia so you could command some people there to stop teaching false things.
As I urged you when I was leaving for Macedonia, stay on in Ephesus to instruct certain people not to spread false teachings,
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
When I was leaving for Macedonia, I asked you to stay on in Ephesus and warn certain people there to stop spreading their false teachings.
As I counseled you when I was leaving for Macedonia, stay on in Ephesus, so that you may order certain people who are teaching a different doctrine to stop.
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine,
As I besought thee to abide still in Ephesus, when I departed into Macedonia, so doe, that thou mayest warne some, that they teach none other doctrine,
When I went to Mac-e-do''ni-a, I besought you to remain at Eph''e-sus, so that you might charge certain ones not to teach diverse doctrines,
As I exhorted you to stay at Ephesus, when I was going into Macedonia, that you might charge certain men not to teach a different doctrine,
When I was on my way to Macedonia, I urged you to stay in Ephesus so that you could instruct certain people to stop teaching false doctrineActs 20:1,3; Galatians 1:6-7; Philippians 2:24; Acts 20:1,3, 1 Timothy 6:3,10;">[xr]
I requested of thee, when I would go into Makedunia, to remain at Ephesos, and instruct certain men that they teach not various doctrines,
When I was going into Macedonia, I requested thee to remain at Ephesus, and to charge certain persons not to teach different doctrines;
As I urged you when I went into Macedonia--remain in Ephesus that you may charge some that they teach no other doctrine,
When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth.
When I left for the country of Macedonia, I asked you to stay in the city of Ephesus. I wanted you to stay there so you could tell those who are teaching what is not true to stop.
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine,
Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some -
As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise:
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Just as I urged you when I traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine,
As I besought thee to abyde styll in Ephesus, when I departed into Macedonia [so do] that thou comaunde some that they teache no other doctrine:
When I went to Macedonia, I asked you to stay in Ephesus. Some people there are teaching things that are not true, and I want you to tell them to stop.
Just as I urged you upon my departure for Macedonia, to remain on at Ephesus so that you would instruct certain people not to teach strange doctrines,
I want you to stay in Ephesus, just as I urged you when I was on my way to Macedonia. Some people there are teaching false doctrines, and you must order them to stop.
As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
at: Acts 19:1-10
when: Acts 20:1-3, Philippians 2:24
charge: 1 Timothy 4:6, 1 Timothy 4:11, 1 Timothy 5:7, 1 Timothy 6:3, 1 Timothy 6:10, 1 Timothy 6:17, Galatians 1:6, Galatians 1:7, Ephesians 4:14, Colossians 2:6-11, Titus 1:9-11, 2 John 1:7, 2 John 1:9, 2 John 1:10, Revelation 2:1, Revelation 2:2, Revelation 2:14, Revelation 2:20
Reciprocal: Leviticus 8:35 - keep Acts 17:14 - but Acts 18:19 - Ephesus 2 Corinthians 11:3 - so Ephesians 6:23 - and love 1 Thessalonians 5:27 - I charge 1 Timothy 4:16 - unto the 2 Timothy 1:18 - Ephesus 2 Timothy 3:10 - my 2 Timothy 4:12 - to Titus 1:5 - General Titus 3:9 - avoid 1 Peter 1:22 - a pure Revelation 1:11 - Ephesus
Cross-References
See how He spreads His lightning around Him and covers the depths of the sea.
Where is the road to the home of light? Do you know where darkness lives,
The heavens were made by the word of the Lord , and all the stars, by the breath of His mouth.
For He spoke, and it came into being; He commanded, and it came into existence.
Light dawns for the righteous, gladness for the upright in heart.
He wraps Himself in light as if it were a robe, spreading out the sky like a canopy,
The Lord is God and has given us light. Bind the festival sacrifice with cords to the horns of the altar.
Let them praise the name of Yahweh, for He commanded, and they were created.
I form light and create darkness, I make success and create disaster; I, Yahweh, do all these things.
The sun will no longer be your light by day, and the brightness of the moon will not shine on you; but the Lord will be your everlasting light, and your God will be your splendor.
Gill's Notes on the Bible
As I besought thee to abide, still at Ephesus,.... Where it seems he now was, being left here by the apostle, and where he was desired by him to continue:
when I went into Macedonia; not when he went his first journey there, for Timothy was then along with him, Acts 16:3 and so he seems to be in his journey through it, in Acts 20:3. It may be this may refer to a journey which Luke has given no account of:
that thou mightest charge some, that they teach no other doctrine; than the doctrine of Christ and his apostles; than what had been preached by the apostle at Ephesus, and the saints there had received; than what was agreeably to the Scriptures of truth, and was according to godliness; for all other doctrines must be divers and strange ones: nor would he have them teach in another way, in new words, but hold fast the form of sound words; for new words often produce new doctrines: the apostle perhaps by other doctrine chiefly respects the doctrine of justification by the works of the law. It seems as if there were some teachers in this place the apostle was suspicious of, or he had heard that they began to innovate in the doctrine of faith; wherefore he desires Timothy to continue a while, in order to be a check on these persons, and to charge them not to introduce any new doctrine; for it was only "some", and not all that taught there, he was so to charge. Some refer this to hearers; and render, the words, "that they follow no other doctrine"; but it seems best to understand it of teachers; the Syriac and Arabic versions render the words as we do.
Barnes' Notes on the Bible
As I besought thee to abide still at Ephesus - It is clear from this, that Paul and Timothy had been laboring together at Ephesus, and the language accords with the supposition that Paul had been compelled to leave before he had completed what he had designed to do there. See the Intro. Section 2.
When I went into Macedonia - Having been driven away by the excitement caused by Demetrius and his fellow-craftsmen; Acts 20:1. See the Intro. Section 2, 3.
That thou mightest charge some - The word charge here - παραγγειλης parangeilēs - seems to mean more than is commonly implied by the word as used by us. If it had been a single direction or command, it might have been given by Paul himself before he left, but it seems rather to refer to that continuous instruction which would convince these various errorists and lead them to inculcate only the true doctrine. As they may have been numerous - as they may have embraced various forms of error, and as they might have had plausible grounds for their belief, this was evidently a work requiring time, and hence Timothy was left to effect this at leisure. It would seem that the wrath which had been excited against Paul had not affected Timothy, but that he was permitted to remain and labor without molestation. It is not certainly known who these teachers were, but they appear to have been of Jewish origin, and to have inculcated the special sentiments of the Jews respecting the law.
That they teach no other doctrine - That is, no other doctrine than that taught by the apostles. The Greek word here used is not found in the classic writers, and does not elsewhere occur in the New Testament, except in 1 Timothy 6:3 of this Epistle, where it is rendered “teach otherwise.” We may learn here what was the design for which Timothy was left at Ephesus.
(1) It was for a temporary purpose, and not as a permanent arrangement. It was to correct certain errors prevailing there which Paul would have been able himself soon to correct if he had been suffered to remain. Paul expected soon to return to him again, and then they would proceed unitedly with their work; 1 Timothy 4:13; 1 Timothy 3:15.
(2) It was not that he might be the “Bishop” of Ephesus. There is no evidence that he was “ordained” there at all, as the subscription to the Second Epistle declares (see the notes on that subscription), nor were the functions which he was to perform, those of a prelatical bishop. He was not to take the charge of a “diocese,” or to ordain ministers of the “second rank,” or to administer the rite of confirmation, or to perform acts of discipline. He was left there for a purpose which is specified, and that is as far as possible from what are now regarded as the appropriate functions of a prelatical bishop. Perhaps no claim which has ever been set up has had less semblance of argument than that which asserts that Timothy was the “Bishop of Ephesus.” See this clause examined in my “Inquiry into the Organization and Government of the Apostolic Church,” pp. 84-107.
Clarke's Notes on the Bible
Verse 1 Timothy 1:3. I besought thee — The apostle had seen that a bad seed had been sown in the Church; and, as he was obliged to go then into Macedonia, he wished Timothy, on whose prudence, piety, and soundness in the faith he could depend, to stay behind and prevent the spreading of a doctrine that would have been pernicious to the people's souls. I have already supposed that this epistle was written after Paul had been delivered from his first imprisonment at Rome, about the end of the year 64, or the beginning of 65. See the preface. When, therefore, the apostle came from Rome into Asia, he no doubt visited Ephesus, where, ten years before, he had planted a Christian Church, and, as he had not time to tarry then, he left Timothy to correct abuses.
That thou mightest charge some — He does not name any persons; the Judaizing teachers are generally supposed to be those intended; and the term τισι, some, certain persons, which he uses, is expressive of high disapprobation, and at the same time of delicacy: they were not apostles, nor apostolic men; but they were undoubtedly members of the Church at Ephesus, and might yet be reclaimed.
