1 Kings 14:31

Christian Standard Bible ®

Rehoboam rested with his fathers and was buried with his fathers in the city of David. His mother's name was Naamah the Ammonite. His son Abijam became king in his place.

Parallel Translations

Legacy Standard Bible
And Rehoboam slept with his fathers and was buried with his fathers in the city of David; and his mother's name was Naamah the Ammonitess. And Abijam his son became king in his place.

New American Standard Bible (1995)
And Rehoboam slept with his fathers and was buried with his fathers in the city of David; and his mother's name was Naamah the Ammonitess. And Abijam his son became king in his place.

Bishop's Bible (1568)
And Rehoboam slept with his fathers, and was buryed besyde his fathers in the citie of Dauid: His mothers name was Naama, an Ammonite. And Abiam his sonne raigned in his steade.

New King James Version
31 So Rehoboam rested with his fathers, and was buried with his fathers in the City of David. His mother's name was Naamah, an Ammonitess. Then Abijam 2 Chronicles 12:16ff">[fn] his son reigned in his place.

Literal Translation
And Rehoboam lay with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah the Ammonitess. And his son Abijam reigned in his place.

Easy-to-Read Version
Rehoboam died and was buried with his ancestors in the City of David. (His mother was Naamah. She was an Ammonite.) Rehoboam's son Abijah became the next king after him.

Revised Standard Version
And Rehobo'am slept with his fathers and was buried with his fathers in the city of David. His mother's name was Na'amah the Ammonitess. And Abi'jam his son reigned in his stead.

World English Bible
Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Naamah the Ammonitess. Abijam his son reigned in his place.

King James Version (1611)
And Rehoboam slept with his fathers, and was buried with his fathers in the city of Dauid: and his mothers name was Naamah an Ammonitesse. And Abijam his sonne reigned in his stead.

King James Version
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

Miles Coverdale Bible (1535)
And Robobam slepte with his fathers, & was buried wt his fathers in the cite of Dauid. And his mothers name was Naema an Ammonitisse. And his sonne Abia was kynge in his steade.

American Standard Version
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Naamah the Ammonitess. And Abijam his son reigned in his stead.

Bible in Basic English
And Rehoboam went to rest with his fathers, and was put into the earth with his fathers in the town of David; his mother's name was Naamah, an Ammonite woman. And Abijam his son became king in his place.

Update Bible Version
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Naamah the Ammonitess. And Abijam his son reigned in his stead.

Webster's Bible Translation
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name [was] Naamah an Ammonitess. And Abijam his son reigned in his stead.

New English Translation
Rehoboam passed away and was buried with his ancestors in the City of David. His mother was an Ammonite named Naamah. His son Abijah replaced him as king.

Contemporary English Version
Rehoboam's mother Naamah was from Ammon, but when Rehoboam died, he was buried beside his ancestors in Jerusalem. His son Abijam then became king.

Complete Jewish Bible
Rechav‘am slept with his ancestors and was buried with his ancestors in the City of David; his mother's name was Na‘amah the ‘Amonit. Then Aviyam his son became king in his place.

Darby Translation
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah, an Ammonitess. And Abijam his son reigned in his stead.

Geneva Bible (1587)
And Rehoboam slept with his fathers, and was buried with his fathers in the citie of Dauid: his mothers name was Naamah an Ammonite. And Abiiam his sonne reigned in his stead.

George Lamsa Translation
And Rehoboam slept with his fathers and was buried in the city of David. And Abijah his son reigned in his stead.

Amplified Bible
And Rehoboam slept with his fathers [in death] and was buried with his fathers in the City of David. His mother's name was Naamah the Ammonitess. Abijam (Abijah) his son became king in his place.

Hebrew Names Version
Rechav`am slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Na`amah the `Ammonite. Aviyam his son reigned in his place.

JPS Old Testament (1917)
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David; and his mother's name was Naamah the Ammonitess. And Abijam his son reigned in his stead.

New Living Translation
When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam became the next king.

New Life Bible
Rehoboam died and was buried with his fathers in the city of David. His mother's name was Naamah of Ammon. And his son Abijam became king in his place.

New Revised Standard
Rehoboam slept with his ancestors and was buried with his ancestors in the city of David. His mother's name was Naamah the Ammonite. His son Abijam succeeded him.

Brenton's Septuagint (LXX)
And Roboam slept with his fathers, and was buried with his fathers in the city of David: and Abiu his son reigned in his stead.

English Revised Version
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. And Abijam his son reigned in his stead.

Berean Standard Bible
And Rehoboam rested with his fathers and was buried with his fathers in the City of David; his mother's name was Naamah the Ammonite. And his son Abijam became king in his place.

J.B. Rotherham Emphasized Bible
So then Rehoboam slept with his fathers, and was buried with his fathers in the city of David, and, the name of his mother, was Naamah the Ammonitess, - and, Abijah his son, reigned, in his stead.

Douay-Rheims Bible
And Roboam slept with his fathers, and was buried with them, in the city of David: and his mother’s name was Naama, an Ammonitess: and Abiam, his son, reigned in his stead.

Lexham English Bible
Then Rehoboam slept with his ancestors, and he was buried with his ancestors in the city of David. The name of his mother was Naamah the Ammonitess. Abijam his son became king in his place.

English Standard Version
And Rehoboam slept with his fathers and was buried with his fathers in the city of David. His mother's name was Naamah the Ammonite. And Abijam his son reigned in his place.

New American Standard Bible
And Rehoboam lay down with his fathers and was buried with his fathers in the city of David; and his mother's name was Naamah the Ammonitess. And his son Abijam became king in his place.

New Century Version
Rehoboam, son of Naamah from Ammon, died and was buried with his ancestors in Jerusalem, and his son Abijam became king in his place.

Good News Translation
Rehoboam died and was buried in the royal tombs in David's City and his son Abijah succeeded him as king.

Wycliffe Bible (1395)
And Roboam slepte with hise fadris, and was biried with hem in the citee of Dauid. Forsothe the name of his modir was Naama Amanyte; and Abia, his sone, regnede for hym.

Young's Literal Translation
and Rehoboam lieth with his fathers, and is buried with his fathers, in the city of David, and the name of his mother [is] Naamah the Ammonitess, and reign doth Abijam his son in his stead.

Contextual Overview

²¹ Now Rehoboam, Solomon's son, reigned in Judah. Rehoboam was 41 years old when he became king; he reigned 17 years in Jerusalem, the city where Yahweh had chosen from all the tribes of Israel to put His name. Rehoboam's mother's name was Naamah the Ammonite. ²² Judah did what was evil in the Lord 's eyes. They provoked Him to jealous anger more than all that their ancestors had done with the sins they committed. ²³ They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree; ²⁴ there were even male cult prostitutes in the land. They imitated all the detestable practices of the nations the Lord had dispossessed before the Israelites. ²⁵ In the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem. ²⁶ He seized the treasuries of the Lord 's temple and the treasuries of the royal palace. He took everything. He took all the gold shields that Solomon had made. ²⁷ King Rehoboam made bronze shields in their place and committed them into the care of the captains of the royal escorts who guarded the entrance to the king's palace. ²⁸ Whenever the king entered the Lord 's temple, the royal escorts would carry the shields, then they would take them back to the royal escorts' armory. ²⁹ The rest of the events of Rehoboam's reign, along with all his accomplishments, are written about in the Historical Record of Judah's Kings. ³⁰ There was war between Rehoboam and Jeroboam throughout their reigns.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3046, bc 958

Rehoboam: 1 Kings 14:20, 1 Kings 11:43, 1 Kings 15:3, 1 Kings 15:24, 1 Kings 22:50, 2 Chronicles 12:16

his mother's: 1 Kings 14:21

Abijam: Dr. Kennicott observes, that the name of this king of Judah is now expressed three ways; here and in four other places, it is Abijam; in two others (2 Chronicles 13:20-21) it is Abijahu; but in eleven others it is Abijah or Abiah, as it is expressed by St. Matthew (Matthew 1:7), גיב; and this is the reading of thirteen of Kennicott's and De Rossi's manuscripts, and of thirteen respectable editions of the Hebrew Bible. The Syriac is the same. The Septuagint in the London Polyglott has גיןץ, Abihu; but in the Complutensian and Antwerp Polyglotts it has גיב, Abiah; and the Editio Princeps of the Vulgate, some manuscripts and the text in these two Polyglotts, instead of Abiam, have Abia. 1 Chronicles 3:10, Abia, 2 Chronicles 12:16, Abijah, Matthew 1:7, Abia

Reciprocal: 1 Kings 15:1 - General 1 Kings 15:8 - Abijam 1 Kings 22:40 - slept 2 Kings 8:24 - slept 2 Kings 10:35 - Jehu slept 2 Kings 13:8 - General 2 Kings 15:38 - Jotham 2 Kings 20:21 - slept 2 Chronicles 14:1 - slept

Gill's Notes on the Bible

And Rehoboam slept with his fathers, and was buried with his fathers in the city of David,.... Where David and Solomon were buried, 1 Kings 2:10 and his mother's name was Naamah, an Ammonitess; which is repeated, that it might be observed as what was the leading step to his idolatry, and the means of his continuing in it:

and Abijam his son reigned in his stead; of whom there is a further account in the following chapter.

Barnes' Notes on the Bible

Slept with his fathers and was buried ... - Compare 1 Kings 11:43. The expression is a sort of formula, and is used with respect to all the kings of Judah, except two or three. The writer probably regards the fact, which he records so carefully, as a continuation of God’s mercy to David.

His mother’s name ... - The mention of the queen-mother so regularly in the account of the kings of Judah is thought to indicate that she had an important position in the state. There are, however, only two instances where such a person seems to have exercised any power 1 Kings 15:13; 2 Kings 11:1-20.

Abijam - Abijah (see the marginal reference) was probably his real name, while Abijam is a form due to the religious feeling of the Jews, who would not allow the word JAH to be retained as an element in the name of so bad a king. Instances of a similar feeling are the change of Bethel” into Beth-aven in Hosea 1 Kings 4:15, and perhaps of Jehoahaz into Ahaz (2 Kings 15:38 note).

Clarke's Notes on the Bible

Verse 1 Kings 14:31. Naamah an Ammonitess. — He was born of a heathen mother, and begotten of an apostate father. From such an impure fountain could sweet water possibly spring?

Abijam his son reigned in his stead. — Though righteousness cannot be propagated, because it is supernatural, yet unrighteousness may, for that is a genuine offspring of nature. Abijam was the wicked son of an apostate father and heathenish mother. Grace may be grafted on a crab stock; but let none do evil that good may come of it. A bad stock will produce bad fruit.

Dr. Kennicott observes that the name of this king of Judah is now expressed three ways: here and in four other places it is Abijam or Abim; in two others it is Abihu, but in eleven other places it is Abiah, as it is expressed by St. Matthew, Matthew 1:7, ροβοαμεγεννησετον αβια; and this is the reading of thirteen of Kennicott's and De Rossi's MSS., and of thirteen respectable editions of the Hebrew Bible. The Syriac is the same. The Septuagint in the London Polyglot has αβιου, Abihu; but in the Complutensian and Antwerp Polyglots, it is αβια, Abiah. Though the common printed Vulgate has Abiam, yet the Editio Princeps of the Vulgate, some MSS., and the text in the Complutensian and Antwerp Polyglots, have Abia; which without doubt is the reading that should in all cases be followed.

The rabbins say, and particularly Rab. Sol. Jarchi, that the Shishak mentioned in this chapter is Pharaoh Necho, and that he invaded Israel in order to get the ivory throne of his son-in-law Solomon, which he had always coveted; and this throne he carried away. It appears however that he spoiled the temple, the king's palace, c., and in short took every thing away without resistance which he chose to carry off. It is very likely that this had a good effect on Rehoboam it probably caused him to frequent the temple, 1 Kings 14:28, which it is likely he had before neglected. This history is more particularly told in 2 Chronicles 12:0, to which the reader will do well to refer; and as to Rehoboam, though so much positive iniquity is not laid to his charge as to his father, yet little can be said for his piety; the idolatry introduced by Solomon does not appear to have been lessened in the days of Rehoboam.