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Read the Bible
Complete Jewish Bible
Psalms 25:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
My God, I trust in you.Do not let me be disgraced;do not let my enemies gloat over me.
My God, in you have I trusted, Let me not be put to shame. Don't let my enemies triumph over me.
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
O my God, in you I trust; let me not be put to shame; let not my enemies exult over me.
my God, I trust you. Do not let me be disgraced; do not let my enemies laugh at me.
My God, I trust in you. Please do not let me be humiliated; do not let my enemies triumphantly rejoice over me!
O my God, in You I [have unwavering] trust [and I rely on You with steadfast confidence], Do not let me be ashamed or my hope in You be disappointed; Do not let my enemies triumph over me.
My God, in You I trust, Do not let me be ashamed; Do not let my enemies rejoice over me.
My God, in you have I trusted, Let me not be put to shame. Don't let my enemies triumph over me.
My God, I trust in thee: let me not be confounded: let not mine enemies reioyce ouer mee.
O my God, in You I trust,Do not let me be ashamed;Do not let my enemies exult over me.
in You, my God, I trust. Let me not be ashamed, nor my enemies exult over me.
and I trust you. Don't make me ashamed or let enemies defeat me.
My God, I confide in thee; let me not be ashamed, let not mine enemies triumph over me.
I trust in you, my God, and I will not be disappointed. My enemies will not laugh at me.
O my God, I trust in thee; let me not be ashamed, let not mine enemies triumph over me.
in you, my God, I trust. Save me from the shame of defeat; don't let my enemies gloat over me!
O my God, I trust you; let me not be put to shame. Do not let my enemies exult over me.
O my God, I trust in You; do not let me be ashamed; let not my enemies triumph over me.
My God, I trust in ye: Oh let me not be confounded, lest myne enemies triuphe ouer me.
O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me.
O my God, I have put my faith in you, let me not be shamed; let not my haters be glorying over me.
O my God, in Thee have I trusted, let me not be ashamed; let not mine enemies triumph over me.
O my God, I trust in thee, let me not be ashamed: let not mine enemies triumph ouer me.
I put my trust in thee my Lorde: let me not be confounded, neither let myne enemies triumph ouer me.
O my God, I have trusted in thee: let me not be confounded, neither let mine enemies laugh me to scorn.
O my God, in thee have I trusted, let me not be ashamed; let not mine enemies triumph over me.
Lord, to thee Y haue reisid my soule; my God, Y truste in thee, be Y not aschamed.
O my God, in you I have trusted, Let me not be put to shame; Don't let my enemies triumph over me.
O my God, I trust in thee: let me not be ashamed, let not my enemies triumph over me,
O my God, I trust in You; Let me not be ashamed; Let not my enemies triumph over me.
I trust in you, my God! Do not let me be disgraced, or let my enemies rejoice in my defeat.
O my God, I trust in You. Do not let me be ashamed. Do not let those who fight against me win.
O my God, in you I trust; do not let me be put to shame; do not let my enemies exult over me.
O my God, in thee, have I put my trust, Let me not be put to shame, Let not my foe exult over me:
(24-2) In thee, O my God, I put my trust; let me not be ashamed.
O my God, in thee I trust, let me not be put to shame; let not my enemies exult over me.
My God, in Thee I have trusted, Let me not be ashamed, Let not mine enemies exult over me.
O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
O: Psalms 7:1, Psalms 18:2, Psalms 22:1, Psalms 22:5, Psalms 22:8, Psalms 31:1, Psalms 34:8, Psalms 37:40, Psalms 71:1, Isaiah 26:3, Isaiah 28:16, Isaiah 41:16, Isaiah 49:23, Romans 5:5, Romans 10:11, 1 Peter 2:6
let not: Psalms 13:2-4, Psalms 35:19-25, Psalms 41:11, Psalms 56:1, Psalms 94:3, Psalms 142:6, Isaiah 36:14-20, Isaiah 37:10, Isaiah 37:20, Isaiah 37:35
Reciprocal: Psalms 11:1 - In the Psalms 13:4 - Lest Psalms 26:1 - trusted Psalms 30:1 - hast not Psalms 31:17 - Let me Psalms 85:4 - O God Psalms 119:31 - put me Psalms 119:80 - that I be Psalms 119:116 - and let me Psalms 125:1 - that trust Jeremiah 17:18 - but let not me be confounded Joel 2:26 - and my Romans 9:33 - and whosoever Philippians 1:20 - in nothing 2 Timothy 1:12 - I am
Cross-References
(vi) Avraham took another wife, whose name was K'turah.
The sons of Midyan were ‘Eifah, ‘Efer, Hanokh, Avida and Elda‘ah. All these were descendants of K'turah.
Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people.
Hadad, Teima, Y'tur, Nafish and Kedmah.
(Maftir) These are the sons of Yishma‘el, and these are their names, according to their settlements and camps, twelve tribal rulers.
This is how long Yishma‘el lived: 137 years. Then he breathed his last, died and was gathered to his people.
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
"Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?"
Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov.
When Husham died, Hadad the son of B'dad, who killed Midyan in the field of Mo'av, reigned in his place; the name of his city was ‘Avit.
Gill's Notes on the Bible
O my God, I trust in thee,.... He claims his interest in God, and expresses his faith and confidence in him, in the midst of all his troubles; :-;
let me not be ashamed; meaning of his trust in God, by being disappointed of the help, deliverance, and salvation from him, which he trusted in him for; and the believer, as he has no reason to be ashamed of God, the object of his trust; so neither of the act of his hope or trust in him; nor shall he; for hope makes not ashamed; see Psalms 119:116 Romans 5:5;
let not mine enemies triumph over me; either his temporal enemies, his subjects that were risen up against him; or his spiritual enemies, Satan, and the men of the world, who rejoice and triumph when the saints are forsaken by God; and they are ready to say, as David's enemies did of him, there is no help or salvation for him in God, Psalms 3:2; and when they fall into their hands, or fall by them.
Barnes' Notes on the Bible
O my God, I trust in thee - This is the first thought - a feeling that he had true confidence in God, and that in all the duties of life, in all his trials, and in all his hopes for the future, his reliance was on God alone.
Let me not be ashamed - That is, let me never be so forsaken by thee as to have occasion for shame that I have thus trusted in thee. The prayer is not that he might never be ashamed to avow and confess his trust in God, but that he might “find” God to be such a helper and friend that he might never be ashamed on account of the trust which he had put in Him, as if it had been a false reliance; that he might not be disappointed, and made to feel that he had done a foolish thing in confiding in One who was not able to help him. See the word explained in the notes at Job 6:20. Compare Isaiah 30:5; Jeremiah 8:9; Jeremiah 14:3-4.
Let not mine enemies triumph over me - This explains what the psalmist meant by his prayer that he might not be “ashamed,” or put to shame. He prayed that he might not be vanquished by his foes, and that it might not appear that he had trusted in a Being who was unable to defend him. Applied now to us, the prayer would imply a desire that we may not be so overcome by our spiritual foes as to bring dishonor on ourselves and on the cause which we profess to love; that we may not be held up to the world as those who are unable to maintain the warfare of faith, and exposed to scorn as those who are unfaithful to their trust; that we may not be so forsaken, so left to trial without consolation, so given over to sadness, melancholy, or despair, as to leave the world to say that reliance on God is vain, and that there is no advantage in being his friends.
Clarke's Notes on the Bible
Verse Psalms 25:2. I trust in thee — I depend upon thy infinite goodness and mercy for my support and salvation.
Let me not be ashamed — Hide my iniquity, and forgive my guilt.
