Numbers 19:1

Complete Jewish Bible

[In regular years read with Parashah 40, in leap years read separately] Adonai said to Moshe and Aharon,

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe and to Aharon, saying,

King James Version
And the Lord spake unto Moses and unto Aaron, saying,

Lexham English Bible
And Yahweh spoke to Moses and Aaron, saying,

New Century Version
The Lord said to Moses and Aaron,

New English Translation
The Lord spoke to Moses and Aaron:

Amplified Bible
Then the LORD spoke to Moses and Aaron, saying,

New American Standard Bible
Then the LORD spoke to Moses and Aaron, saying,

Geneva Bible (1587)
And the Lorde spake to Moses, and to Aaron, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses and Aaron, saying,

Contemporary English Version
The Lord gave Moses and Aaron the following law: The people of Israel must bring Moses a reddish-brown cow that has nothing wrong with it and that has never been used for plowing.

Darby Translation
And Jehovah spoke to Moses and to Aaron, saying,

Easy-to-Read Version
The Lord spoke to Moses and Aaron. He said,

English Standard Version
Now the Lord spoke to Moses and to Aaron, saying,

George Lamsa Translation
AND the LORD spoke to Moses and to Aaron, saying,

Good News Translation
The Lord commanded Moses and Aaron

Christian Standard Bible®
The Lord spoke to Moses and Aaron,

Literal Translation
And Jehovah spoke to Moses and to Aaron, saying,

Miles Coverdale Bible (1535)
And the LORDE spake vnto Moses & Aaro & sayde:

American Standard Version
And Jehovah spake unto Moses and unto Aaron, saying,

Bible in Basic English
And the Lord said to Moses and Aaron,

Bishop's Bible (1568)
And the Lorde spake vnto Moyses & Aaron, saying:

JPS Old Testament (1917)
And the LORD spoke unto Moses and unto Aaron, saying:

King James Version (1611)
And the Lord spake vnto Moses, and vnto Aaron, saying,

Brenton's Septuagint (LXX)
And the Lord spoke to Moses and Aaron, saying,

English Revised Version
And the LORD spake unto Moses and unto Aaron, saying,

Berean Standard Bible
Then the LORD said to Moses and Aaron,

Wycliffe Bible (1395)
And the Lord spak to Moises and to Aaron,

Young's Literal Translation
And Jehovah speaketh unto Moses, and unto Aaron, saying,

Update Bible Version
And Yahweh spoke to Moses and to Aaron, saying,

Webster's Bible Translation
And the LORD spoke to Moses and to Aaron, saying,

World English Bible
Yahweh spoke to Moses and to Aaron, saying,

New King James Version
Now the LORD spoke to Moses and Aaron, saying,

New Living Translation
The Lord said to Moses and Aaron,

New Life Bible
Now the Lord said to Moses and Aaron,

New Revised Standard
The Lord spoke to Moses and Aaron, saying:

J.B. Rotherham Emphasized Bible
And Yahweh spake unto Moses and unto Aaron, saying:

Douay-Rheims Bible
And the Lord spoke to Moses and Aaron, saying:

Revised Standard Version
Now the LORD said to Moses and to Aaron,

THE MESSAGE
God spoke to Moses and Aaron: "This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

New American Standard Bible (1995)
Then the LORD spoke to Moses and Aaron, saying,

Contextual Overview

¹ [In regular years read with Parashah 40, in leap years read separately] Adonai said to Moshe and Aharon, ² "This is the regulation from the Torah which Adonai has commanded. Tell the people of Isra'el to bring you a young red female cow without fault or defect and which has never borne a yoke. ³ You are to give it to El‘azar the cohen; it is to be brought outside the camp and slaughtered in front of him. ⁴ El‘azar the cohen is to take some of its blood with his finger and sprinkle this blood toward the front of the tent of meeting seven times. ⁵ The heifer is to be burned to ashes before his eyes — its skin, meat, blood and dung is to be burned to ashes. ⁶ The cohen is to take cedar-wood, hyssop and scarlet yarn and throw them onto the heifer as it is burning up. ⁷ Then the cohen is to wash his clothes and himself in water, after which he may re-enter the camp; but the cohen will remain unclean until evening. ⁸ The person who burned up the heifer is to wash his clothes and himself in water, but he will remain unclean until evening. ⁹ A man who is clean is to collect the ashes of the heifer and store them outside the camp in a clean place. They are to be kept for the community of the people of Isra'el to prepare water for purification from sin. ¹⁰ The one who collected the ashes of the heifer is to wash his clothes and be unclean until evening. For the people of Isra'el and for the foreigner staying with them this will be a permanent regulation.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 18:22
The men turned away from there and went toward S'dom, but Avraham remained standing before Adonai .

Genesis 19:1
(iii) The two angels came to S'dom that evening, when Lot was sitting at the gate of S'dom. Lot saw them, got up to greet them and prostrated himself on the ground.

Genesis 19:5
They called Lot and said to him, "Where are the men who came to stay with you tonight? Bring them out to us! We want to have sex with them!"

Job 31:32
No stranger had to sleep in the street; I kept my house open to the traveler.

Hebrews 13:2
but don't forget to be friendly to outsiders; for in so doing, some people, without knowing it, have entertained angels.

Gill's Notes on the Bible

And the Lord spake unto Moses, and unto Aaron,.... Not at this time, after the business of the spies, and the affair of Korah, but before the children of Israel departed from Sinai; and so Aben Ezra observes, that this was spoken in the wilderness of Sinai, when the Lord commanded to put unclean persons out of the camp, and when some were defiled with a dead body, and unfit for the passover, Numbers 5:2; and mention is made of the "water of purifying", Numbers 8:7;

saying; as follows.

Barnes' Notes on the Bible

The principle that death and all pertaining to it, as being the manifestation and result of sin Genesis 2:17, are defiling, and so lead to interruption of the living relationship between God and His people, is not now introduced for the first time, nor is it at all peculiar to the Mosaic law. It was, on the contrary, traditional among the Israelites from the earliest times, it is assumed in various enactments made already (compare Numbers 5:2; Numbers 9:6 ff; Leviticus 10:1, Leviticus 10:7; Leviticus 11:8, Leviticus 11:11, Leviticus 11:24; Leviticus 21:1 ff), and it is traceable in various forms among many nations, both ancient and modern. Moses adopted, here as elsewhere, existing and ancient customs, with significant additions, as helps in the spiritual education of his people.

The ordinance was probably given at this time because the plague which happened Numbers 16:46-50 about the matter of Korah had spread the defilement of death so widely through the camp as to seem to require some special measures of purification, more particularly as the deaths through it were in an extraordinary manner the penalty of sin.

Clarke's Notes on the Bible

CHAPTER XIX

The ordinance of the red heifer, 1, 2.

She shall be slain by Eleazar without the camp, and her blood

sprinkled before the tabernacle, 3, 4.

Her whole body and appurtenance shall be reduced to ashes, and

while burning, cedar wood, scarlet, and hyssop, shall be thrown

into the fire, 5, 6.

The priest, and he that burns her, to bathe themselves, and be

reputed unclean till the evening, 7, 8.

Her ashes to be laid up for a water of purification, 9.

How, and in what cases it is to be applied, 10-13.

The law concerning him who dies in a tent, or who is killed in

the open field, 14-16.

How the persons, tent, and vessels are to be purified by the

application of these ashes, 17-19.

The unclean person who does not apply them, to be cut off from

the congregation, 20.

This is to be a perpetual statute, 21, 22.

NOTES ON CHAP. XIX