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Complete Jewish Bible
Mark 16:5
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When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side; they were alarmed.
And entring into the sepulchre, they sawe a young man sitting on the right side, clothed in a long white garment, and they were affrighted.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed.
And entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they were amazed.
The women entered the tomb and saw a young man wearing a white robe and sitting on the right side, and they were afraid.
Entering the tomb, they saw a young man sitting on the right, wearing a [long, stately] white robe; and they were amazed and bewildered.
Entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they were amazed.
And entering the tomb, they saw a young man sitting on the right side, wearing a white robe; and they were amazed.
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
The women went into the tomb, and on the right side they saw a young man in a white robe sitting there. They were alarmed.
And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed;
The women walked into the tomb and saw a young man there wearing a white robe. He was sitting on the right side of the tomb. The women were afraid.
So they went into the sepulchre, and saw a yong man sitting at the right side, clothed in a long white robe: and they were sore troubled.
And they entered the tomb, and saw a young man, sitting on the right, covered in a white robe; and they were astonished.
So they entered the tomb, where they saw a young man sitting at the right, wearing a white robe—and they were alarmed.
And as they were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
And having entered into the tomb, they saw a young man sitting on the right, having been clothed in a white robe. And they were much amazed.
And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
And when they went in, they saw a young man seated on the right side, dressed in a white robe; and they were full of wonder.
Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
As they went into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were utterly astonished.Luke 24:3; John 20:11-12;">[xr]
And they went into the sepulchre, [fn] and saw a youth sitting on the right. And he was clothed in a white robe. And they were astonished.
And entering the sepulchre, they saw a youth sitting on the right hand, and clothed in a white robe: and they were in perturbation.
And they went into the sepulchre, and sawe a young man syttyng on the ryght syde, clothed in a long whyte garment, and they were amased.
And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
And entering into the sepulchre, they saw a young man, sitting on the right-side, clothed in a white robe; and they were affrighted.
Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified.
And thei yeden in to the sepulcre, and sayn a yonglyng, hilide with a white stole, sittynge `at the riythalf; and thei weren afeerd.
And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were frightened.
Then as they went into the tomb, they saw a young man dressed in a white robe sitting on the right side; and they were alarmed.
And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.
When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked,
They went into the grave. There they saw a young man with a long white coat sitting on the right side. They were afraid.
As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed.
And, entering into the tomb, they saw a young man, sitting on the right, clothed with a white robe, - and they were greatly alarmed.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.
And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed.
And they went into the sepulcre and sawe a yonge man syttinge on the ryght syde cloothed in a longe whyte garmet and they were abasshed.
and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.
And they wente in to the sepulcre, and on the right hande they sawe a yonge man syttinge, which had a longe whyte garmet vpon him, and they were abasshed.
upon their entring into the sepulchre, they saw a young man sitting towards the right, cloathed in a long white garment: at which they were frighted.
They walked into the tomb to take care of Jesus's body, but all they saw was a man sitting to the right of where they had laid him. This shocked them and they didn't know what to do or what to say.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
entering: Luke 24:3, John 20:8
a young: This appears to have been a different angel from that mentioned by Matthew. The latter sat in the porch of the tomb, and had assumed a terrible appearance to overawe the guard. - Matthew 28:1, but this appeared as a young man, within the sepulchre, in the inner apartment. The two angels spoken of by John - John 20:11 appeared some time after these; but whether they were the same or different cannot be ascertained; nor whether the angels which manifested themselves to the second party of women, recorded by Luke - Luke 24:4, were the same or different. Daniel 10:5, Daniel 10:6, Matthew 28:3, Luke 24:4, Luke 24:5, John 20:11, John 20:12
and they: Mark 6:49, Mark 6:50, Daniel 8:17, Daniel 10:7-9, Daniel 10:12, Luke 1:12, Luke 1:29, Luke 1:30
Reciprocal: Mark 9:6 - General Mark 16:8 - for they trembled Acts 1:10 - two Acts 11:1 - the Gentiles 1 Timothy 3:16 - seen Revelation 1:17 - Fear not Revelation 3:4 - walk
Cross-References
He will be a wild donkey of a man, with his hand against everyone and everyone's hand against him, living his life at odds with all his kinsmen."
Hagar bore Avram a son, and Avram called the son whom Hagar had borne Yishma‘el.
May the God of Avraham and also the god of Nachor, the god of their father, judge between us." But Ya‘akov swore by the One his father Yitz'chak feared.
and they said to them, "May Adonai look at you and judge accordingly, because you have made us utterly abhorrent in the view of Pharaoh and his servants, and you have put a sword in their hands to kill us!"
Thus Yo'ash the king did not remember the kindness which Y'hoyada, [Z'kharyah's] father, had done for him, but put his son to death. As he was dying he said, "May Adonai see this and take vengeance!"
May the assembly of the peoples surround you; may you return to rule over them from on high.
Wake up! Get up, my God, my Lord! Defend me and my cause!
Judge me, God, and plead my cause against a faithless nation. Rescue me from those who deceive and from those who are unjust.
Gill's Notes on the Bible
And entering into the sepulchre,.... For the sepulchres of the Jews were made so large, that persons might go into them: the rule for making them is this k;
"he that sells ground to his neighbour to make a burying place, or that receives of his neighbour to make a burying place, must make the inside of the cave four cubits by six, and open in it eight graves; three here, and three there, and two over against them: and the graves must be four cubits long, and seven high, and six broad. R. Simeon says, he must take the inside of the cave six cubits by eight, and open within thirteen graves: four here, and four there, and three over against them; and one on the right hand of the door, and one on the left; and he must make, חצר, "a court", at the mouth of the cave, six by six, according to the bier, and those that bury; and he must open in the midst of it two caves, one here and another there. R. Simeon says, four at the four sides; R. Simeon ben Gamaliel says, all is according to the nature of the rock.''
Now it was in the court that the women entered, where the bier was to be put down by the bearers; and where they could look into the sepulchre, and the several caves and graves in it, and what were in them. So Maimonides says l,
"they dig caves in the earth, and make a grave on, the side of the cave, and bury in; it.''
And there being a door into one of these caves, persons might enter in, and see where the graves were, and the bodies lay.
They saw a young man; an angel; as angels used to appear in the form of men: nor is this any contradiction to John's account, who says there were two angels, one at the head, and another at the feet,
John 20:12; since Mark does not say there was no more than one; besides, John relates what Mary Magdalene saw, when alone, and Mark what all the women saw:
sitting on the right side; from whence we learn, on what side of the door of the sepulchre Christ was laid, according to the above description of one:
clothed long white garment: John 20:12- :; which was as white as snow:
and they were affrighted; at the sight of him; not expecting such a vision, but to have seen, the body of their Lord.
k Misn. Bava Bathra, c. 6. sect. 8. l Maimon. Hilch. Ebel, c. 4. sect. 4.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 28:1-8.
Mark 16:1
Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original.
Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection.
Mark 16:4
It was very great - These words belong to the third verse: “Who shall roll us away the stone from the door of the sepulchre?” for, the evangelist adds, it was very great.
Mark 16:5
Sitting on the right side - As they entered. The sepulchre was large enough to admit persons to go into it; not unlike, in that respect, our vaults.
Mark 16:7
Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.
See this passage explained in the notes at Matthew 28:1-8.
Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.
