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Complete Jewish Bible
Job 32:3
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- InternationalParallel Translations
He was also angry at Job’s three friends because they had failed to refute him and yet had condemned him.
Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Iyov.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
He burned with anger also at Job's three friends because they had found no answer, although they had declared Job to be in the wrong.
Elihu was also angry with Job's three friends who had no answer to show that Job was wrong, yet continued to blame him.
With Job's three friends he was also angry, because they could not find an answer, and so declared Job guilty.
Elihu's anger burned against Job's three friends because they had found no answer [and were unable to determine Job's error], and yet they had condemned Job and declared him to be in the wrong [and responsible for his own afflictions].
And his anger burned against his three friends because they had found no answer, yet they had condemned Job.
Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.
Also his anger was kindled against his three friends, because they could not finde an answere, and yet condemned Iob.
And his anger burned against his three friends because they had found no answer, and yet had condemned Job.
And his anger burned against Job's three friends, because they had failed to refute Job, and yet had condemned him.
He was also angry with Job's three friends for not being able to prove that Job was wrong.
and against his three friends was his anger kindled, because they found no answer, and [yet] condemned Job.
Elihu was also angry with Job's three friends because they could not answer him, and yet they still considered him guilty of doing wrong.
His wrath also kindled against his three friends, because they had found no answer to Job so that they might condemn him.
He was also angry with Job's three friends. They could not find any way to answer Job, and this made it appear that God was in the wrong.
and he became angry at his three friends because they had not found an answer, and they had declared Job guilty.
Also his wrath burned against his three friends, because they had not found any answer, yet they had condemned Job.
And with Iobs thre fredes he was angrie also, because they had founde no reasonable answere to ouercome him.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
And he was angry with his three friends, because they had been unable to give him an answer, and had not made Job's sin clear.
Also against his three friends was his wrath kindled,
Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob.
And with Iobs three friendes he was angry also, because they had founde no reasonable aunswere, and yet condempned Iob.
And he was also very angry with his three friends, because they were not able to return answers to Job, yet set him down for an ungodly man.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
Sotheli Helyu hadde indignacioun ayens the thre frendis of hym, for thei hadden not founde resonable answere, but oneli hadde condempned Joob.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
Also against his three friends was his wrath kindled, because they had found no answer, and [yet] had condemned Job.
Also against his three friends his wrath was aroused, because they had found no answer, and yet had condemned Job.
He was also angry with Job's three friends, for they made God appear to be wrong by their inability to answer Job's arguments.
And he was angry at his three friends because they had found no answer, yet they had said that Job was wrong.
he was angry also at Job's three friends because they had found no answer, though they had declared Job to be in the wrong.
and, against his three friends, was kindled his anger, - because that they found not a response, and condemned God.
And he was angry with his friends, because they had not found a reasonable answer, but only had condemned Job.
he was angry also at Job's three friends because they had found no answer, although they had declared Job to be in the wrong.
and against his three friends hath his anger burned, because that they have not found an answer, and condemn Job.
And his anger burned against his three friends because they had found no answer, and yet had condemned Job.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
because: Job 32:1, Job 24:25, Job 25:2-6, Job 26:2-4
and yet: Job 8:6, Job 15:34, Job 22:5-30, Acts 24:5, Acts 24:13
Reciprocal: Job 6:25 - what doth Job 16:3 - what emboldeneth Job 21:27 - ye wrongfully Job 21:34 - seeing Job 27:5 - justify Job 32:12 - behold Job 42:7 - My Matthew 12:7 - condemned John 9:3 - Neither Acts 17:16 - his spirit
Cross-References
and the Hori at Se‘ir, their mountain, all the way to Eil-Pa'ran by the desert.
and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].)
I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor." '"
saying, "If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape."
(iii) Ya‘akov called the place P'ni-El [face of God], "Because I have seen God face to face, yet my life is spared."
As the sun rose upon him he went on past P'ni-El, limping at the hip. This is why, to this day, the people of Isra'el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov's hip at its socket.
Instead, please, let my lord go on ahead of his servant. I will travel more slowly, at the pace of the cattle ahead of me and at the pace of the children, until I come to my lord in Se‘ir."
So ‘Esav left that day to return to Se‘ir.
and don't get into disputes with them; for I am not going to give you any of their land, no, not even enough for one foot to stand on; inasmuch as I have given Mount Se‘ir to ‘Esav as his possession.
just as he destroyed the Horim as descendants of ‘Esav advanced into Se‘ir and settled in their place, where they live to this day.
Gill's Notes on the Bible
Also against his three friends was his wrath kindled,.... He did not take part with either side, but blamed both, and took upon him to be a moderator between them, and deal impartially with them: what highly displeased him, and raised his spirit against the three friends of Job, was,
because they had found no answer; they were at a loss for one, for a sufficient one; they had all of them been answering him in their turns again and again, but with nothing to the purpose, not with anything conclusive and convincing; and particularly they could find and give no answer to Job's last vindication of himself:
and [yet] had condemned Job; as a very wicked man, and an hypocrite, for no other reason but because he was afflicted; and they still persisted in their sentiment, though Job had so fully cleared himself, and put them to entire silence; this exasperated Elihu, to observe these men to retain so unreasonable a sentiment, to pronounce such a rash sentence, and yet could make no reply to Job's defence of himself. Jarchi says, this place is one of the corrections of the Scribes, it having been formerly written "God" instead of "Job"; as if the sense was, that Elihu was provoked with them, because by their silence they had condemned the Lord, not vindicating his honour and glory as became them; but Aben Ezra declares his ignorance of that correction, and observes, that they that say so knew what was hid from him.
Barnes' Notes on the Bible
Because they had found no answer, and yet had condemned Job - They held Job to be guilty, and yet they were unable to adduce the proof of it, and to reply to what he had said. They still maintained their opinion, though silenced in the argument. They were in that state of mind, not uncommon, in which they obstinately held on to an opinion which they could not vindicate, and believed another to be guilty, though they could not prove it.
Clarke's Notes on the Bible
Verse Job 32:3. They had found no answer — They had condemned Job; and yet could not answer his arguments on the general subject, and in vindication of himself.
