the First Week after Epiphany
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Complete Jewish Bible
Jeremiah 30:1
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- CondensedParallel Translations
The word that came to Jeremiah from the Lord :
The worde, that came to Ieremiah from the Lord, saying,
This is the word that came to Jeremiah from the Lord.
The word that came to Yirmeyahu from the LORD, saying,
The word that came to Jeremiah from Jehovah, saying,
This is the message that came to Jeremiah from the Lord .
The word which came to Jeremiah from the LORD:
The word that came to Jeremiah from Jehovah, saying,
This is the word that came to Jeremiah from the LORD:
The Lord God of Israel said, "Jeremiah, get a scroll and write down everything I have told you.
The word that came to Jeremiah from the LORD, saying:
The word that came to Ieremiah from the Lord, saying,
CONCERNING THE SONS OF AMMON thus saith the Lord, Are there no sons in Israel? or have they no one to succeed them? wherefore has Melchol inherited Galaad, and why shall their people dwell in their cities?
The word that came to Jeremiah from the LORD, saying,
The word that came to Jeremiah from Yahweh, saying,
The Word that came to Jeremiah from Jehovah, saying,
These are the words that the Lord spoke to Jeremiah.
The Lord spoke to Jeremiah.
The word that came to Jeremiah from the LORD, saying,
The Lord gave another message to Jeremiah. He said,
The word which came to Jeremiah from the Lord, saying,
The word that came to Jeremiah from the Lord :
The word which came unto Jeremiah, from Yahweh, saying: -
This is the word that came to Jeremias from the Lord, saying:
THE word that came to Jeremiah from the LORD, saying,
The Lord , the God of Israel,
The word that came to Jeremiah from the LORD, saying,
The word that came to Jeremiah from the LORD, saying,
These are the wordes that the Lord sheweth vnto Ieremie, saying:
This is the word, that was maad of the Lord to Jeremye,
The word that hath been unto Jeremiah from Jehovah, saying,
The word that came to Jeremiah from Yahweh, saying,
The word that came to Jeremiah from the LORD:
The word that came to Jeremiah from Yahweh, saying,
The word which came to Jeremiah from the Lord, saying,
The word that came to Jeremiah from the Lord , saying,
These are the wordes, that the LORDE shewed vnto Ieremy, saienge:
This is the Message Jeremiah received from God : " God 's Message, the God of Israel: ‘Write everything I tell you in a book.
The word which came to Jeremiah from the LORD, saying,
The word which came to Jeremiah from Yahweh, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cir, am 3417, bc 587, Jeremiah 1:1, Jeremiah 1:2, Jeremiah 26:15
Cross-References
Adonai saw that Le'ah was unloved, so he made her fertile, while Rachel remained childless.
When Rachel saw that she was not bearing children for Ya‘akov, she envied her sister and said to Ya‘akov, "Give me children, or I will die!"
She said, "Here is my maid Bilhah. Go, sleep with her, and let her give birth to a child that will be laid on my knees, so that through her I too can build a family."
So she gave him Bilhah her slave-girl as his wife, and Ya‘akov went in and slept with her.
Rachel said, "I have wrestled mightily with my sister and won," and called him Naftali [my wrestling].
(iv) During the wheat harvest season Re'uven went and found mandrakes in the field and brought them to his mother Le'ah. Rachel said to Le'ah, "Please give me some of your son's mandrakes [so that I can be fertile]."
When Ya‘akov came in from the field in the evening, Le'ah went out to meet him and said, "You have to come and sleep with me, because I've hired you with my son's mandrakes." So Ya‘akov slept with her that night.
Le'ah said, "God has given me my hire, because I gave my slave-girl to my husband." So she called him Yissakhar [hire, reward].
Le'ah conceived again and bore a sixth son to Ya‘akov.
Le'ah said, "God has given me a wonderful gift. Now at last my husband will live with me, since I have borne him six sons." And she called him Z'vulun [living together].
Gill's Notes on the Bible
The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes:
saying; as follows:
Barnes' Notes on the Bible
In Jer. 30–39, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. This subject is “the New covenant.” In contrast then with the rolls of Jehoiakim and Zedekiah, we here have one containing the nation’s hope. A considerable portion was written in the 10th year of Zedekiah, when famine and pestilence were busy in the city, its capture daily more imminent, and the prophet himself in prison. Yet in this sad pressure of earthly troubles Jeremiah could bid his countrymen look courageously onward to the fulfillment of those hopes, which had so constantly in his darkest hours comforted the heart and nerved the arm of the Jew. The scroll consists of three portions:
(1) “a triumphal hymn of Israel’s salvation,” Jer. 30–31;
(2) Jeremiah 32:0; and
(3) Jeremiah 33:0.
Clarke's Notes on the Bible
CHAPTER XXX
This and the following chapter must relate to a still future
restoration of the posterity of Jacob from their several
dispersions, as no deliverance hitherto afforded them comes up
to the terms of it; for, after the return from Babylon, they
were again enslaved by the Greeks and Romans, contrary to the
prediction in the eighth verse; in every papistical country
they have laboured under great civil disabilities, and in some
of them have been horribly persecuted; upon the ancient people
has this mystic Babylon very heavily laid her yoke; and in no
place in the world are they at present their own masters; so
that this prophecy remains to be fulfilled in the reign of
David, i.e., the Messiah; the type, according to the general
structure of the prophetical writings, being put for the
antitype. The prophecy opens by an easy transition from the
temporal deliverance spoken of before, and describes the mighty
revolutions that shall precede the restoration of the
descendants of Israel, 1-9,
who are encouraged to trust in the promises of God, 10, 11.
They are, however, to expect corrections; which shall have a
happy issue in future period, 12-17.
The great blessings of Messiah's reign are enumerated, 18-22;
and the wicked and impenitent declared to have no share in
them, 23, 24.
NOTES ON CHAP. XXX
Verse Jeremiah 30:1. The word that came to Jeremiah from the Lord — This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to the same events, one captivity shadowing forth another, and one restoration being the type or pledge of the second.
