Jeremiah 26:24

Complete Jewish Bible

But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.

Parallel Translations

English Standard Version
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

Geneva Bible (1587)
But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.

Christian Standard Bible®
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

Hebrew Names Version
But the hand of Achikam the son of Shafan was with Yirmeyahu, that they should not give him into the hand of the people to put him to death.

Darby Translation
—Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Easy-to-Read Version
There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets.

Amplified Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

American Standard Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Berean Standard Bible
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

JPS Old Testament (1917)
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

King James Version (1611)
Neuerthelesse, the hand of Ahikam, the sonne of Shaphan, was with Ieremiah, that they should not giue him into the hand of the people, to put him to death.

English Revised Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Lexham English Bible
However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.

Literal Translation
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

New Century Version
Ahikam son of Shaphan supported Jeremiah. So Ahikam did not hand Jeremiah over to be killed by the people.

New English Translation
However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.

New King James Version
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.

New Living Translation
Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.

New Life Bible
But Ahikam the son of Shaphan helped Jeremiah, so that he was not given over to the people to be put to death.

New Revised Standard
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.

J.B. Rotherham Emphasized Bible
Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.

Douay-Rheims Bible
So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.

George Lamsa Translation
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they might not deliver him into the hand of the people to put him to death.

Good News Translation
But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed.

New American Standard Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not handed over to the people to put him to death.

Webster's Bible Translation
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Bishop's Bible (1568)
But Ahikam the sonne of Saphan helped Hieremie, that he came not into the handes of the people to be slayne.

Wycliffe Bible (1395)
Therfor the hond of Aicham, sone of Saphan, was with Jeremye, that he was not bitakun in to the hondis of the puple, and that it killide not hym.

Young's Literal Translation
Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.

World English Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Revised Standard Version
But the hand of Ahi'kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

Update Bible Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Bible in Basic English
But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.

King James Version
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Miles Coverdale Bible (1535)
But Ahicam the sonne of Saphan helped Ieremy, that he came not in to the hondes of the people to be slayne.

THE MESSAGE
But in Jeremiah's case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)

New American Standard Bible (1995)
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Legacy Standard Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Contextual Overview

¹⁶ The officials and all the people then said to the cohanim and prophets, "This man does not deserve a death sentence, because he has spoken to us in the name of Adonai our God." ¹⁷ At this point some of the leaders of the land stood up and addressed all the people assembled: ¹⁸ "Back in the time of Hizkiyahu king of Y'hudah, Mikhah from Moreshet was a prophet. He told all the people of Y'hudah, ‘ Adonai -Tzva'ot says, "Tziyon will be plowed under like a field, Yerushalayim will become heaps of ruins, and the mountain of the house like a forested height."' ¹⁹ "Did Hizkiyahu king of Y'hudah and all Y'hudah put him to death? Not at all. Rather, he feared Adonai , and prayed for Adonai 's favor; and Adonai relented from the disaster he had pronounced against them. So [if we put Yirmeyahu to death,] we might bring great disaster on ourselves." ²⁰ On the other hand, there was also a man who prophesied in the name of Adonai , Uriyahu the son of Sh'ma‘yahu from Kiryat-Ye‘arim, who prophesied against this city and against this land exactly what Yirmeyahu is saying. ²¹ When Y'hoyakim the king, with all his military men and other officials, heard what he was saying, the king wanted to have him killed. On hearing of this, Uriyahu became frightened, fled and went to Egypt. ²² Y'hoyakim the king sent men to Egypt — Elnatan the son of ‘Akhbor and some others. ²³ They brought Uriyahu back from Egypt and took him to Y'hoyakim the king, who put him to the sword and threw his corpse into the burial-ground of the common people. ²⁴ But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahikam: Jeremiah 39:14, Jeremiah 40:5-7, 2 Kings 22:12-14, 2 Kings 25:22, 2 Chronicles 34:20

that: Jeremiah 1:18, Jeremiah 1:19, Jeremiah 15:15-21, 1 Kings 18:4, Isaiah 37:32, Isaiah 37:33, Acts 23:10, 20-35; Acts 25:3, Acts 25:4, Acts 27:43, Revelation 12:16

Reciprocal: 2 Kings 22:9 - Shaphan 2 Chronicles 34:8 - sent Shaphan Proverbs 31:8 - Open Jeremiah 26:10 - the princes Jeremiah 29:3 - Shaphan Jeremiah 36:10 - Shaphan Ezekiel 8:11 - Shaphan Hebrews 11:34 - escaped

Cross-References

Genesis 13:16
and I will make your descendants as numerous as the specks of dust on the earth — so that if a person can count the specks of dust on the earth, then your descendants can be counted.

Genesis 15:1
Some time later the word of Adonai came to Avram in a vision: "Don't be afraid, Avram. I am your protector; your reward will be very great."

Genesis 17:7
(vii) "I am establishing my covenant between me and you, along with your descendants after you, generation after generation, as an everlasting covenant, to be God for you and for your descendants after you.

Genesis 22:19
So Avraham returned to his young men. They got up and went together to Be'er-Sheva, and Avraham settled in Be'er-Sheva.

Genesis 24:12
He said, " Adonai , God of my master Avraham, please let me succeed today; and show your grace to my master Avraham.

Genesis 26:1
A famine came over the land, not the same as the first famine, which had taken place when Avraham was alive. Yitz'chak went to G'rar, to Avimelekh king of the P'lishtim.

Genesis 26:2
Adonai appeared to him and said, "Don't go down into Egypt, but live where I tell you.

Genesis 26:3
Stay in this land, and I will be with you and bless you, because I will give all these lands to you and to your descendants. I will fulfill the oath which I swore to Avraham your father —

Genesis 26:4
I will make your descendants as numerous as the stars in the sky, I will give all these lands to your descendants, and by your descendants all the nations of the earth will bless themselves.

Genesis 26:13
(iii) The man became rich and prospered more and more, until he had become very wealthy indeed.

Gill's Notes on the Bible

Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah,.... Though this instance was urged as a precedent to go by, being lately done; or though the king's cruelty had been so lately exercised in such a manner; yet this man, who had been one of Josiah's courtiers and counsellors, 2 Kings 22:12; stood by Jeremiah, and used all his power, authority, and influence, in his favour:

that they should not give him into the hand of the people, to put him to death; that the sanhedrim should not; who, by the last precedent mentioned, might seem inclined to it; but this great man, having several brothers, as well as other friends, that paid a regard to his arguments and solicitations; he prevailed upon them not to give leave to the people to put him to death, who appear to have been very fickle and mutable; at first they joined with the priests and false prophets against Jeremiah, to accuse him; but upon the judgment and vote of the princes, on hearing the cause, they changed their sentiments, and were for the prophet against the priests; and now, very probably, upon the instance of Urijah being given as a precedent, they altered their minds again, and were for putting him to death, could they have obtained leave of the court; and which only Ahikam's interest prevented.

Barnes' Notes on the Bible

Ahikam - See the marginal reference. His son Gemariah lent Jeremiah his room for the public reading of Jehoiakim’s scroll, and another son Gedaliah was made governor of the land by the Chaldaeans Jeremiah 39:14; the family probably shared the political views of Jeremiah.

Clarke's Notes on the Bible

Verse Jeremiah 26:24. The hand of Ahikam - was with Jeremiah — And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jeremiah 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place.

That they should not give him into the hand of the people — Though acquitted in the supreme court, he was not out of danger; there was a popular prejudice against him, and it is likely that Ahikam was obliged to conceal him, that they might not put him to death. The genuine ministers of God have no favour to expect from those who are HIS enemies.