the Week of Proper 14 / Ordinary 19
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Complete Jewish Bible
Jeremiah 21:11
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“And to the house of the king of Judah say this: ‘Hear the word of the Lord!
Touching the house of the king of Yehudah, hear you the word of the LORD:
And touching the house of the king of Judah, say, Hear ye the word of the Lord ;
"And to the house of the king of Judah say, ‘Hear the word of the Lord ,
"Then say to the household of the king of Judah, 'Hear the word of the LORD,
"Say to Judah's royal family: ‘Hear the word of the Lord .
"And concerning the royal house of the king of Judah [you shall say], 'Hear the word of the LORD,
Touching the house of the king of Judah, hear you the word of Yahweh:
And say vnto the house of the King of Iudah, Heare ye the worde of the Lorde.
"Then say to the household of the king of Judah, ‘Hear the word of Yahweh,
Moreover, say to the house of the king of Judah: Hear the word of the LORD!
Pay attention, you that belong to the royal family.
And touching the house of the king of Judah, hear ye the word of Jehovah.
"Say this to Judah's royal family: ‘Listen to the message from the Lord .
And concerning the house of the king of Judah, say, Hear the word of the LORD, O house of David; thus says the LORD:
The Lord told me to give this message to the royal house of Judah, the descendants of David: "Listen to what I, the Lord , am saying. See that justice is done every day. Protect the person who is being cheated from the one who is cheating him. If you don't, the evil you are doing will make my anger burn like a fire that cannot be put out.
"And to the house of the king of Judah, ‘Hear the word of Yahweh,
And concerning the house of the king of Judah, say , Hear the Word of Jehovah,
And vnto the house of the kinge off Iuda, saye thus: Heare the worde of ye LORDE
And touching the house of the king of Judah, hear ye the word of Jehovah:
About the family of the king of Judah. Give ear to the word of the Lord;
And unto the house of the king of Judah: Hear ye the word of the LORD;
And touching the house of the king of Iudah, say; Heare yee the word of the Lord.
And vnto the house of the king of Iuda say thus: Heare the worde of the Lorde:
O house of the king of Juda, hear ye the word of the Lord.
And touching the house of the king of Judah, hear ye the word of the LORD:
And thou schalt seie to the hous of the king of Juda, the hous of Dauid, Here ye the word of the Lord.
And concerning the house of the king of Judah, hear the word of Yahweh:
And concerning the house of the king of Judah, [say], Hear ye the word of the LORD;
The Lord told me to say to the royal court of Judah, "Listen to what the Lord says,
"And concerning the house of the king of Judah, say, "Hear the word of the LORD,
"Say to the royal family of Judah, ‘Listen to this message from the Lord !
"Then say to those of the house of the king of Judah, ‘Hear the Word of the Lord,
To the house of the king of Judah say: Hear the word of the Lord ,
Now, as to the house of the king of Judah, - hear ye the word of Yahweh: -
And to the house of the king of Juda: Hear ye the word of the Lord,
"And to the house of the king of Judah say, 'Hear the word of the LORD,
And as to the house of the king of Judah, Hear ye a word of Jehovah;
"To the royal house of Judah, listen to God 's Message! House of David, listen— God 's Message to you: ‘Start each day by dealing with justice. Rescue victims from their exploiters. Prevent fire—the fire of my anger— for once it starts, it can't be put out. Your evil regime is fuel for my anger. Don't you realize that I'm against you, yes, against you. You think you've got it made, all snug and secure. You say, "Who can possibly get to us? Who can crash our party?" Well, I can—and will! I'll punish your evil regime. I'll start a fire that will rage unchecked, burn everything in sight to cinders.'"
"Then say to the household of the king of Judah, 'Hear the word of the LORD,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jeremiah 13:18, Jeremiah 17:20, Micah 3:1
Reciprocal: Jeremiah 22:1 - Go Jeremiah 22:6 - unto
Cross-References
Avraham said to God, "If only Yishma‘el could live in your presence!"
Adonai remembered Sarah as he had said, and Adonai did for Sarah what he had promised.
Sarah conceived and bore Avraham a son in his old age, at the very time God had said to him.
David took a census of the people who were with him and appointed over them commanders of thousands and of hundreds. Then David dispatched the people, a third of them under the command of Yo'av, a third under Avishai the son of Tz'ruyah, Yo'av's brother, and a third under Ittai the Gitti; and the king said to the people, "I will also go out with you, myself." But the people replied, "Don't go out; because if we flee, they won't care about us. Even if half of us die, they won't care about us. But you are worth ten thousand of us; so it is better now that you stay in the city and be ready if we need help." The king answered them, "I will do whatever you think best." So the king stood at the side of the gate, while all the people went out by hundreds and by thousands. The king gave orders to Yo'av, Avishai and Ittai, "For my sake, deal gently with young Avshalom." All the people were listening when the king gave all the commanders this order concerning Avshalom. So the people went out into the field against Isra'el; the battle took place in the forest of Efrayim. The people of Isra'el were defeated there by David's servants; there was a terrible slaughter that day of 20,000 men. For the battle there was spread all over the countryside; the forest devoured more people that day than did the sword. Avshalom happened to meet some of David's servants. Avshalom was riding his mule, and as the mule walked under the thick branches of a big terebinth tree, his head got caught in the terebinth, so that he was left hanging between earth and sky, as the mule went on from under him. Someone saw it and told Yo'av, "I saw Avshalom hanging in a terebinth." Yo'av asked the man who told him, "Here now, you saw it; so why didn't you strike him to the ground then and there? I would have had to give you ten pieces of silver and a belt besides." The man replied to Yo'av, "Even if I were to get a thousand pieces of silver, I still wouldn't raise my hand against the son of the king! After all, while we were listening, the king ordered you, Avishai and Ittai, ‘Be careful that no one touches young Avshalom.' Or, if I had pretended that I didn't know, the king would have known otherwise anyway; and you wouldn't have interceded for me either." Yo'av said, "I can't waste time arguing with you!" He took three darts in his hand and rammed them through Avshalom's heart while he was still alive, hanging from the terebinth. Then Yo'av's ten young armor-bearers surrounded Avshalom, struck him and killed him. Yo'av sounded the shofar, and the people returned from pursuing Isra'el, because Yo'av held back the troops. They took Avshalom and threw him into a big pit in the forest and piled a big heap of stones over him. All Isra'el fled, each one to his tent. In his own lifetime Avshalom had taken and raised for himself the pillar which stands in the King's Valley; because he said, "I don't have a son to preserve the memory of my name." So he named the pillar after himself, and it's called Avshalom's Monument to this day. Then Achima‘atz the son of Tzadok said, "Let me run now and bring news to the king that Adonai has judged in his favor by releasing him from his enemies." Yo'av said to him, "You are not to be the one to bring the news today; you can convey news another day; but today you will not bring news, because the king's son is dead." Then Yo'av said to the Ethiopian, "Go, tell the king what you saw." The Ethiopian bowed to Yo'av, then ran off. But Achima‘atz the son of Tzadok said again to Yo'av, "Come what may, please let me also run after the Ethiopian." Yo'av answered, "Why do you want to run, my son? You won't receive any reward for bringing the news." "I don't care — whatever happens, I want to run." So he said to him, "Run." Then Achima‘atz ran by the road through the desert flats and outran the Ethiopian. David was sitting between the two gates. A watchman went up to the roof of the gate and out onto the wall, raised his eyes, looked, and saw there a man running by himself. The watchman cried out and told the king. The king said, "If he's alone, he has good news to tell." As he ran along and came close, the watchman saw another man running and called to the gatekeeper, "There's another man running by himself." The king said, "He too must have good news." The watchman said, "The first one runs like Achima‘atz the son of Tzadok." The king said, "He's a good man, he comes with good news." Achima‘atz called to the king, "Shalom," prostrated himself before the king with his face to the ground and said, "Blessed be Adonai your God, who has handed over the men who rebelled against my lord the king." The king asked, "Is everything all right with young Avshalom?" Achima‘atz answered, "When Yo'av sent the king's servant and me your servant, I saw a big commotion; but I didn't know what it was." The king said, "Go, and stand over there." So he went and stood there. Then up came the Ethiopian, and the Ethiopian said, "There's good news for my lord the king, for Adonai has judged in your favor and rid you of all those who rebelled against you." The king asked the Ethiopian, "Is everything all right with young Avshalom?" The Ethiopian answered, "May the enemies of my lord the king and all who rebel against you in order to harm you be as that young man is."
Whoever loves his father or mother more than he loves me is not worthy of me; anyone who loves his son or daughter more than he loves me is not worthy of me.
Now, all discipline , while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness.
Gill's Notes on the Bible
And touching the house of the king of Judah, [say],.... Or "to the house of the king of Judah" p; that is, his palace, as Calvin understands it; go to it, and there say as follows, as in Jeremiah 22:1; and some think that this part of the chapter belongs to that, and was not delivered at the time the former part of it was; but before the peremptory decree was gone forth, to deliver the city into the hand of the king of Babylon to be burned with fire; since, upon a reformation, some hope of pardon and salvation is yet given. The Syriac version joins this clause to Jeremiah 21:10; "and he shall burn it with fire, and the house of the king of Judah"; burn the city of Jerusalem, and particularly the king's palace; but by "the house of the king" is not meant his dwelling house, but his family, himself, his sons, his servants, his courtiers and nobles, to whom the following speech is directed:
hear ye the word of the Lord; and obey it; for not bare hearing is meant, but a reverent attention to, and a cheerful and ready performance of, what is heard.
p לבית מלך "domui regis", Pagninus, Montanus, Tigurine version, Schmidt.
Barnes' Notes on the Bible
Rather, And as to the royal house of Judah, Hear ye. Omit say. The words are no command to the prophet, but form his introduction to the discourse which extends to the end of Jeremiah 23:8. The king and his officers are to hear the gist of all the messages sent to the royal house since the accession of Jehoiakim.