the Fourth Week after Easter
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Complete Jewish Bible
Isaiah 47:4
Bible Study Resources
Concordances:
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- TheParallel Translations
The Holy One of Israel is our Redeemer;The Lord of Armies is his name.
Our Redeemer, the LORD of hosts is his name, the Holy One of Yisra'el.
As for our redeemer, the Lord of hosts is his name, the Holy One of Israel.
Our Redeemer—the Lord of hosts is his name— is the Holy One of Israel.
Our Redeemer, the LORD of armies is His name, The Holy One of Israel.
Our Savior is named the Lord All-Powerful; he is the Holy One of Israel.
Our Redeemer [will do all this], the LORD of hosts is His name, The Holy One of Israel.
Our Redeemer, Yahweh of hosts is his name, the Holy One of Israel.
Our redeemer, the Lorde of hostes is his Name, the holy one of Israel.
Our Redeemer, Yahweh of hosts is His name,The Holy One of Israel.
Our Redeemer-the LORD of Hosts is His name-is the Holy One of Israel.
I am the Lord All-Powerful, the holy God of Israel. I am their Savior.
Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. …
"My people say, ‘God saves us. His name is the Lord All-Powerful, the Holy One of Israel.'"
As for our Saviour, the LORD of hosts is his name, the Holy One of Israel.
The holy God of Israel sets us free— his name is the Lord Almighty.
Our redeemer, Yahweh of hosts is his name, the holy one of Israel.
Our Redeemer; Jehovah of Hosts is His name, the Holy One of Israel.
saieth oure redemer, which is called the LORDE of hoostes, the holy one of Israel.
Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.
Says the Lord who takes up our cause; the Lord of armies is his name, the Holy One of Israel.
Our Redeemer, the LORD of hosts is His name, The Holy One of Israel.
As for our redeemer, the Lord of hostes is his Name, the Holy one of Israel.
Our redeemer is called the Lorde of hoastes, the holy one of Israel.
Thy deliverer is the Lord of hosts, the Holy One of Israel is his name.
Our redeemer, the LORD of hosts is his name, the Holy One of Israel.
Oure ayen biere, the Lord of oostis is his name, the hooli of Israel.
Our Redeemer, Yahweh of hosts is his name, the Holy One of Israel.
[As for] our Redeemer, the LORD of hosts [is] his name, the Holy One of Israel.
says our protector— the Lord who commands armies is his name, the Holy One of Israel.
As for our Redeemer, the LORD of hosts is His name, The Holy One of Israel.
Our Redeemer, whose name is the Lord of Heaven's Armies, is the Holy One of Israel.
The One Who bought us and saves us, the Lord of All is His name, the Holy One of Israel.
Our Redeemer—the Lord of hosts is his name— is the Holy One of Israel.
Our Redeemer, Yahweh of hosts, is his name! The Holy One of Israel.
Our redeemer, the Lord of hosts is his name, the Holy One of Israel.
Our Redeemer--the LORD of hosts is his name--is the Holy One of Israel.
Our redeemer [is] Jehovah of Hosts, His name [is] the Holy One of Israel.
Our Redeemer speaks, named God -of-the-Angel-Armies, The Holy of Israel: "Shut up and get out of the way, daughter of Chaldeans. You'll no longer be called ‘First Lady of the Kingdoms.' I was fed up with my people, thoroughly disgusted with my progeny. I turned them over to you, but you had no compassion. You put old men and women to cruel, hard labor. You said, ‘I'm the First Lady. I'll always be the pampered darling.' You took nothing seriously, took nothing to heart, never gave tomorrow a thought. Well, start thinking, playgirl. You're acting like the center of the universe, Smugly saying to yourself, ‘I'm Number One. There's nobody but me. I'll never be a widow, I'll never lose my children.' Those two things are going to hit you both at once, suddenly, on the same day: Spouse and children gone, a total loss, despite your many enchantments and charms. You were so confident and comfortable in your evil life, saying, ‘No one sees me.' You thought you knew so much, had everything figured out. What delusion! Smugly telling yourself, ‘I'm Number One. There's nobody but me.' Ruin descends— you can't charm it away. Disaster strikes— you can't cast it off with spells. Catastrophe, sudden and total— and you're totally at sea, totally bewildered! But don't give up. From your great repertoire of enchantments there must be one you haven't yet tried. You've been at this a long time. Surely something will work. I know you're exhausted trying out remedies, but don't give up. Call in the astrologers and stargazers. They're good at this. Surely they can work up something!
Our Redeemer, the LORD of hosts is His name, The Holy One of Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
our redeemer: Isaiah 41:14, Isaiah 43:3, Isaiah 43:14, Isaiah 44:6, Isaiah 49:26, Isaiah 54:5, Jeremiah 31:11, Jeremiah 50:33, Jeremiah 50:34
Reciprocal: Genesis 48:16 - Angel 2 Samuel 6:2 - whose name Psalms 19:14 - redeemer Isaiah 48:2 - The Lord Isaiah 51:15 - The Lord Jeremiah 10:16 - The Lord Jeremiah 46:18 - saith Jeremiah 51:19 - the Lord Amos 4:13 - The Lord Revelation 3:7 - he that is holy
Cross-References
But there was a famine in the land, so Avram went down into Egypt to stay there, because the famine in the land was severe.
Adonai said to Avram, "Know this for certain: your descendants will be foreigners in a land that is not theirs. They will be slaves and held in oppression there four hundred years.
But the famine was severe in the land;
tell him, ‘Your servants have been keepers of livestock from our youth until now, both we and our ancestors.' This will ensure that you will live in the land of Goshen — for any shepherd is abhorrent to the Egyptians."
"Then, in the presence of Adonai your God, you are to say, ‘My ancestor was a nomad from Aram. He went down into Egypt few in number and stayed. There he became a great, strong, populous nation.
Then Isra'el too came into Egypt, Ya‘akov lived as an alien in the land of Ham.
For thus says Adonai Elohim : "Long ago my people went down to Egypt to live there as aliens, and Ashur oppressed them for no reason.
What God said to him was, ‘ Your descendants will be aliens in a foreign land, where they will be in slavery and oppressed for four hundred years .
Now there came a famine that caused much suffering throughout Egypt and Kena‘an
Gill's Notes on the Bible
As for our Redeemer,.... Or, "saith our Redeemer", as it may be supplied e: or, "our Redeemer" will do this; inflict this punishment on Babylon, even he who has undertook our cause, and will deliver us from the Babylonish yoke, and return us to our land: these are the words of the Lord's people, expressing their faith in the things foretold of Babylon, and in their own deliverance:
the Lord of hosts is his name; and therefore able to redeem his people, and destroy his enemies, being the Lord of armies above and below, and having all at his command:
the Holy One of Israel; the sanctifier of them, their covenant God, and therefore will save them, and destroy their enemies, being hateful to him, because unholy and impure.
e "[Inquit] viudex noster", Junius Tremellius "hoc dicit", Piscator.
Barnes' Notes on the Bible
As for our Redeemer - This verse stands absolutely, and is not connected with the preceding or the following. It seems to be an expression of admiration, or of grateful surprise, by which the prophet saw Yahweh as the Redeemer of his people. He saw, in vision, Babylon humbled, and, full of the subject, he breaks out into an expression of grateful surprise and rejoicing. ‘O! our Redeemer! it is the work of our Saviour, the Holy One of Israel! How great is his power! How faithful is he! How manifestly is he revealed! Babylon is destroyed. Her idols could not save her. Her destruction has been accomplished by him who is the Redeemer of his people, and the Holy One of Israel.’ Lowth regards this verse as the language of a chorus that breaks in upon the midst of the subject, celebrating the praises of God. The subject is resumed in the next verse.
Clarke's Notes on the Bible
Verse Isaiah 47:4. Our Redeemer - "Our Avenger"] Here a chorus breaks in upon the midst of the subject, with a change of construction, as well as sentiment, from the longer to the shorter kind of verse, for one distich only; after which the former subject and style are resumed. Isaiah 45:16.
