the Second Week after Easter
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Complete Jewish Bible
Isaiah 40:5
Bible Study Resources
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- DailyParallel Translations
And the glory of the Lord will appear,and all humanity together will see it,for the mouth of the Lord has spoken.
and the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD has spoken it.
And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken."
Then the glory of the LORD will be revealed, And all flesh will see it together; For the mouth of the LORD has spoken."
Then the glory of the Lord will be shown, and all people together will see it. The Lord himself said these things."
"And the glory and majesty and splendor of the LORD will be revealed, And all humanity shall see it together; For the mouth of the LORD has spoken it."
and the glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.
And the glory of the Lord shalbe reueiled, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Then the glory of Yahweh will be revealed,And all flesh will see it together;For the mouth of Yahweh has spoken."
And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken."
Then the glory of the Lord will appear for all to see. The Lord has promised this!"
And the glory of Jehovah shall be revealed, and all flesh shall see [it] together: for the mouth of Jehovah hath spoken.
Then the Glory of the Lord will be shown to everyone. Together, all people will see it. Yes, this is what the Lord himself said!"
And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD has spoken it.
Then the glory of the Lord will be revealed, and all people will see it. The Lord himself has promised this."
And the glory of Yahweh shall be revealed, and all humankind together shall see it, for the mouth of Yahweh has spoken."
And the glory of Jehovah shall be revealed, and all flesh shall see it together, for the mouth of Jehovah has spoken.
For the glory of the LORDE shal apeare, & all flesh shal se it, for why, ye mouth of the LORDE hath spoken it.
and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.
And the glory of the Lord will be made clear, and all flesh will see it together, for the mouth of the Lord has said it.
And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.'
And the glory of the Lord shall be reuealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
For the glorie of the Lorde shall appeare, for all fleshe shall at once see that the mouth of the Lorde hath spoken it.
And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken it.
and the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
And the glorie of the Lord schal be schewid, and ech man schal se togidere, that the mouth of the Lord hath spoke.
and the glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.
And the glory of the LORD shall be revealed, and all flesh together shall see [it]: for the mouth of the LORD hath spoken [it].
The splendor of the Lord will be revealed, and all people will see it at the same time. For the Lord has decreed it."
The glory of the LORD shall be revealed, And all flesh shall see it together; For the mouth of the LORD has spoken."
Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken!"
Then the shining-greatness of the Lord will be seen. All flesh together will see it, for the mouth of the Lord has spoken."
Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken."
Then shall be revealed the glory of Yahweh, - And all flesh shall see it together, For, the mouth of Yahweh, hath spoken!
And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.
And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken."
And revealed hath been the honour of Jehovah, And seen [it] have all flesh together, For the mouth of Jehovah hath spoken.
Then the glory of the LORD will be revealed, And all flesh will see it together; For the mouth of the LORD has spoken."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the glory: Isaiah 6:3, Isaiah 11:9, Isaiah 35:2, Isaiah 60:1, Psalms 72:19, Psalms 96:6, Psalms 102:16, Habakkuk 2:14, Luke 2:10-14, John 1:14, John 12:41, 2 Corinthians 3:18, 2 Corinthians 4:6, Hebrews 1:3, Revelation 21:23
all flesh: Isaiah 49:6, Isaiah 52:10, Isaiah 66:16, Isaiah 66:23, Jeremiah 32:27, Joel 2:28, Zechariah 2:13, Luke 2:32, Luke 3:6, John 17:2, Acts 2:17
for the mouth: Isaiah 1:20, Isaiah 58:14, Jeremiah 9:12, Micah 4:4
Reciprocal: Exodus 16:7 - ye shall Isaiah 53:1 - revealed Luke 2:9 - and the John 2:11 - manifested Revelation 22:4 - they
Cross-References
But God came to Avimelekh in a dream one night and said to him, "You are about to die because of the woman you have taken, since she is someone's wife."
(vii) Some time later it came about that the Egyptian king's cupbearer and baker gave offense to their lord the king of Egypt.
So he put them in custody in the house of the captain of the guard, in the prison, in the same place where Yosef was kept.
One night the two of them, the king of Egypt's cupbearer and his baker, there in prison, both had dreams, each dream with its own meaning.
He asked Pharaoh's officers there with him in the prison of his master's house, "Why are you looking so sad today?"
They said to him, "We each had a dream, and there's no one around who can interpret it." Yosef said to them, "Don't interpretations belong to God? Tell it to me, please."
and the vine had three branches. The branches budded, then it suddenly began to blossom, and finally clusters of ripe grapes appeared.
Within three days Pharaoh will lift up your head and restore you to your office: you will be giving Pharaoh his cup as you used to when you were his cupbearer.
But remember me when it goes well with you; and show me kindness, please; and mention me to Pharaoh, so that he will release me from this prison.
For the truth is that I was kidnapped from the land of the Hebrews, and here too I have done nothing wrong that would justify putting me in this dungeon."
Gill's Notes on the Bible
And the glory of the Lord shall be revealed..... Christ himself, who is the brightness of his Father's glory, and his own glory, as the glory of the of the only begotten of the Father; the glorious perfections of his nature, seen in the miracles wrought, and in the doctrines taught by him; the glory of the divine Father, in the face or person of Christ; and the glory of his attributes, in the work of salvation by him; all which is most clearly discerned in the glass of the Gospel, or in the ministry of the word, by John, Christ himself, and his apostles:
and all flesh shall see it together; not the Jews only, but Gentiles also; not with their bodily eyes, but with the eyes of their understanding; even the salvation of the Lord, and his glory, as displayed in it, being set forth in the everlasting Gospel to the view of all; see Luke 3:7,
for the mouth of the Lord hath spoken it: that his glory should be revealed, and be visible to all, and therefore sure and certain; for what he has said he does, and what he has spoken he makes good. The Targum is,
"for by the word of the Lord it is so decreed;''
and therefore shall be fulfilled.
Barnes' Notes on the Bible
And the glory of the Lord - The phrase here means evidently the majesty, power, or honor of Yahweh. He would display his power, and show himself to be a covenant-keeping God, by delivering his people from their bondage, and reconducting them to their own land. This glory and faithfulness would be shown in his delivering them from their captivity in Babylon; and it would be still more illustriously shown in his sending the Messiah to accomplish the deliverance of his people in later days.
And all flesh - All human beings. The word ‘flesh’ is often used to denote human nature, or mankind in general Genesis 6:12; Psalms 65:3; Psalms 145:21. The idea is, that the deliverance of his people would be such a display of the divine interposition, so that all nations would discern the evidences of his power and glory. But there is a fullness and a richness in the language which allows that it is not to be confined to that event. It is more strikingly applicable to the advent of the Messiah - and to the fact that through him the glory of Yahweh would be manifest to all nations. Rosenmuller supposes that this should be translated,
And all flesh shall see together
That the mouth of Yahweh hath spoken it.
The Hebrew will bear this construction, but there is no necessity for departing from the translation in the common version. The Septuagint adds here the words ‘salvation of God’ so as to read it, ‘and all flesh shall see the salvation of God,’ and this reading has been adopted in Luke 3:6; or it may be more probable that Luke Luke 3:4-6 has quoted from different parts of Isaiah, and that he intended to quote that part, not from the version of the Septuagint, but from Isaiah 52:10. Lowth, on the authority of the Septuagint, proposes to restore these words to the Hebrew text. But the authority is insufficient. The Vulgate, the Chaldee, the Syriac, and the Hebrew manuscripts concur in the reading of the present Hebrew text, and the authority of the Septuagint is altogether insufficient to justify a change.
For the mouth of the Lord - The strongest possible confirmation that it would be fulfilled (see the note at Isaiah 34:16). The idea is, that God had certainly promised their deliverance from bondage; and that his interposition, in a manner which should attract the attention of all nations, was certainly purposed by him. Few events have ever more impressively manifested the glory of God than the redemption of his people from Babylon; none has occurred, or will ever occur, that will more impressively demonstrate his glory, wisdom, and faithfulness, than the redemption of the world by the Messiah.
Clarke's Notes on the Bible
Verse Isaiah 40:5. "The salvation of our God."] These words are added here by the Septuagint: το σωτηριον του Θεου, את ישועת אלהינו eth yesuath Eloheynu, as it is in the parallel place, Isaiah 52:10. The sentence is abrupt without it, the verb wanting its object; and I think it is genuine. Our English translation has supplied the word it, which is equivalent to this addition, from the Septuagint.
This omission in the Hebrew text is ancient, being prior to the Chaldee, Syriac, and Vulgate Versions: but the words stand in all the copies of the Septuagint, and they are acknowledged by Luke, Luke 3:6. The whole of this verse is wanting in one of my oldest MSS.
