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Complete Jewish Bible
Isaiah 37:3
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They said to him, “This is what Hezekiah says: ‘Today is a day of distress, rebuke, and disgrace. It is as if children have come to the point of birth, and there is no strength to deliver them.
They said to him, Thus says Hizkiyahu, This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
They said to him, "Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth.
And they said to him, "This is what Hezekiah says: 'This day is a day of distress, rebuke, and humiliation; for children have come to the point of birth, and there is no strength to deliver them.
They told Isaiah, "This is what Hezekiah says: Today is a day of sorrow and punishment and disgrace, as when a child should be born, but the mother is not strong enough to give birth to it.
They said to him, "This is what Hezekiah says, 'This day is a day of distress, rebuke and disgrace; for children have come to birth, and there is no strength to deliver them.
They said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.
And they sayd vnto him, Thus saith Hezekiah, This day is a day of tribulation and of rebuke and blasphemie: for the children are come to the birth, and there is no strength to bring foorth.
And they said to him, "Thus says Hezekiah, ‘This day is a day of distress, reproof, and rejection; for children have come to the point of breaking forth, but there is no strength to give birth.
to tell him, "This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
Isaiah, these are difficult and disgraceful times. Our nation is like a woman too weak to give birth, when it's time for her baby to be born.
And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.
They said to Isaiah, "King Hezekiah has commanded that today will be a special day for sorrow and sadness. It will be a very sad day—as sad as when a baby should be born, but there is not enough strength for the birth.
And they said to him, Thus says Hezekiah: This is a day of distress and of rebuke and of anger; for the children have come to the birth, and there is not strength to bring forth.
This is the message which he told them to give to Isaiah: "Today is a day of suffering; we are being punished and are in disgrace. We are like a woman who is ready to give birth, but is too weak to do it.
And they said to him, "Thus says Hezekiah: ‘This day is a day of distress, rebuke, and disgrace, for children have come to the cervical opening, and there is no strength to give birth.
And they said to him, So says Hezekiah, This day is a day of distress, and reproach, and contempt. For sons have come to the breach and there is no strength to give birth.
& they sayde vnto him: Thus saieth Ezechias: this is the daye of trouble, of plage & of wrath: like as when a childe cometh to the byrth, but the woman hath no power to bringe it forth.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
And they said to him, Hezekiah says, This day is a day of trouble and punishment and shame: for the children are ready to come to birth, but there is no strength to give birth to them.
And they said unto him: 'Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
And they sayd vnto him; Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring foorth.
And they sayde vnto hym, Thus saith Hezekia: This is the day of trouble, of plague, and of blasphemie: for the children are come to the place of birth, but there is no power to bryng them foorth.
To-day is a day of affliction, and reproach, and rebuke, and anger: for the pangs are come upon the travailing woman, but she has not strength to bring forth.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely: for the children are come to the birth, and there is not strength to bring forth.
And thei seiden to hym, Ezechie seith these thingis, A dai of tribulacioun, and of angwisch, and of chastisyng, and of blasfemye is this dai; for children camen `til to childberyng, and vertu of childberyng is not.
And they said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of disgrace; for the sons have come to the birth, and there is not strength to bring forth.
And they said to him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and [there is] not strength to bring forth.
"This is what Hezekiah says: ‘This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.
And they said to him, "Thus says Hezekiah: "This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth.
They told him, "This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby.
They said to him, "Hezekiah says, ‘This day is a day of trouble, pain, and shame. For children have come to birth, and there is no strength for them to be born.
They said to him, "Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth.
and they said unto him, Thus, saith Hezekiah, A day of distress and rebuke and reviling, is this day, - For children are come to the birth, and, strength, is there none to bring forth.
And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
They said to him, "Thus says Hezeki'ah, 'This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth.
and they say unto him, `Thus said Hezekiah, A day of distress, and rebuke, and despising, [is] this day; for come have sons unto the birth, and power there is not to bear.
They said to him, "Hezekiah says, ‘This is a black day. We're in crisis. We're like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!'"
They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke and rejection; for children have come to birth, and there is no strength to deliver.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his day, Isaiah 25:8, Isaiah 33:2, 2 Kings 19:3, 2 Chronicles 15:4, Psalms 50:15, Psalms 91:15, Psalms 116:3, Psalms 116:4, Jeremiah 30:7, Hosea 5:15, Hosea 6:1, Revelation 3:19
blasphemy: or, provocation, Psalms 95:8
for the: Isaiah 26:17, Isaiah 26:18, Isaiah 66:9, Hosea 13:13
Reciprocal: 2 Chronicles 20:3 - feared Psalms 44:16 - For the Psalms 120:1 - my distress Isaiah 22:5 - a day Isaiah 25:4 - when Isaiah 28:19 - and it Isaiah 29:2 - I will Isaiah 30:17 - till ye Amos 5:13 - an evil Obadiah 1:14 - in the day Nahum 1:7 - in the Mark 13:8 - sorrows
Cross-References
Isra'el asked Yosef, "Aren't your brothers pasturing the sheep in Sh'khem? Come, I will send you to them." He answered, "Here I am."
He said to him, "Go now, see whether things are going well with your brothers and with the sheep, and bring word back to me." So he sent him away from the Hevron Valley, and he went to Sh'khem,
So come now, let's kill him and throw him into one of these water cisterns here. Then we'll say some wild animal devoured him. We'll see then what becomes of his dreams!"
Don't shed blood," Re'uven added. "Throw him into this cistern here in the wilds, but don't lay hands on him yourselves." He intended to rescue him from them later and restore him to his father.
(iii) So it was that when Yosef arrived to be with his brothers, they stripped off his robe, the long-sleeved robe he was wearing,
He returned to his brothers and said, "The boy isn't there! Where can I go now?"
Then they sent the long-sleeved robe and brought it to their father, saying, "We found this. Do you know if it's your son's robe or not?"
‘Of course! They're collecting and dividing the spoil — a girl, two girls for every warrior, for Sisra booty of dyed clothing, a plunder of colorfully embroidered garments, two embroidered scarves for every soldier's neck.'
She was wearing a long-sleeved robe (this was how they used to dress the king's daughters who were virgins). His servant took her out and locked the door after her.
You took your clothes and used them to decorate with bright colors the high places you made for yourself, and there you continued prostituting yourself. Such things shouldn't happen, and in the future they won't.
Gill's Notes on the Bible
And they said unto him,.... The messengers to the prophet:
thus saith Hezekiah; this is the message he has sent us with; this is what he would have us lay before thee, and has given us in charge to say unto thee:
this day is a day of trouble, and of rebuke, and of blasphemy; it was a "day of trouble" to Hezekiah and his people, because it was a "day of rebuke", in which God rebuked them for their sins; or of "reproach and reviling", as the Targum and Septuagint, in which the Assyrians reviled and reproached both God and them; and especially because it was a "day of blasphemy" against God:
for the children are come to the birth, and there is not strength to bring forth; which is to be understood not of the reformation within themselves, happily begun and carried on, but now hindered from being brought to perfection, by the Assyrian army being so near them; nor of their attempt to cast off the Assyrian yoke, which was thought to be just upon finishing, but now despaired of, unless divine assistance be given; nor of their inability to punish the blasphemy that so much affected them; but of the deplorable condition they were now in. Hezekiah compares himself and his people to a woman in travail, that has been some time in it, and the child is fallen down to the place of the breaking forth of children, as the word p used signifies, but unable to make its way, and she having neither strength to bear it, nor to bring it forth, nature being quite exhausted, and strength gone, through the many pains and throes endured: and just so it was even with him and his people, they were in the utmost pain and distress; they could not help themselves, nor could he help them; and therefore must perish, unless they had immediate assistance and relief. Jarchi interprets the children of the children of Israel, the children of God.
p ×ש×ר a ש×ר "fregit, confregit----matrix, vel os matricis, quod partu frangi videtur vel a frangentibus partus doloribus sic dictum", Gusset. Ebr. Comment. p. 324. ×¢× ×ש×ר "usque ad angustias uteri", Vatablus. So Ben Melech interprets it of ר××, "the womb".
Barnes' Notes on the Bible
This is a day of rebuke - This may refer either to the reproaches of Rabsbakeh, or more probably to the fact that Hezekiah regarded the Lord as rebuking his people for their sins. The word which is used here (ת×××× toÌkeÌchaÌh), means more properly chastisement or punishment Psalms 149:7; Hosea 5:9.
And of blasphemy - Margin, âProvocation.â The word used here (× ××¦× ne'aÌtsaÌh), means properly reproach or contumely; and the sense is, that God and his cause had been vilified by Rabshakeh, and it was proper to appeal to him to vindicate the honor of his own name Isaiah 37:4.
For the children are come ... - The meaning of this figure is plain. There was the highest danger, and need of aid. It was as in childbirth in which the pains had been protracted, the strength exhausted, and where there was most imminent danger in regard to the mother and the child. So Hezekiah said there was the most imminent danger in the city of Jerusalem. They had made all possible preparations for defense. And now, in the most critical time, they felt their energies exhausted, their strength insufficient for their defense, and they needed the interposition of God.
