the Second Week after Easter
Click here to learn more!
Read the Bible
Complete Jewish Bible
Isaiah 36:8
Bible Study Resources
Dictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
“Now make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you’re able to supply riders for them!
Now therefore, please give pledges to my master the king of Ashshur, and I will give you two thousand horses, if you are able on your part to set riders on them.
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.
"Now then, come make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to put riders on them!
"‘Now make an agreement with my master, the king of Assyria: I will give you two thousand horses if you can find enough men to ride them.
"So now, exchange pledges with my master the king of Assyria and I will give you two thousand horses, if you are able on your part to put riders on them.
Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
Nowe therefore giue hostages to my lorde the King of Asshur, and I wil giue thee two thousand horses, if thou be able on thy part to set riders vpon them.
So now, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to give riders for them.
Now therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses-if you can put riders on them!
The king of Assyria wants to make a bet with you people! He will give you two thousand horses, if you have enough troops to ride them.
And now engage, I pray thee, with my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
"‘If you still want to fight, my master, the king of Assyria, will make this agreement with you. I promise that I will give you 2000 horses if you can find enough men to ride them into battle.
Now therefore make an alliance with my lord, king of Assyria, and I will give you two thousand horses, if you have riders to set upon them.
I will make a bargain with you in the name of the emperor. I will give you two thousand horses if you can find that many riders.
And now please make a wager with my master the king of Assyria, and I will give you two thousand horses, that is, if you are able put riders for yourself on them!
Now, then, please exchange pledges with my master the king of Assyria, and I will give you two thousand horses, if you are able to set riders on them for you.
Abyde the, thou hast made a condicion with my lorde the kinge of the Assirias, that he shulde geue the two thousande horses: Art thou able to set me there vp?
Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
And now, take a chance with my master, the king of Assyria, and I will give you two thousand horses, if you are able to put horsemen on them.
Now therefore, I pray thee, make a wager with my master, the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
Now therefore giue pledges, I pray thee, to my master the king of Assyria, and I will giue thee two thousand horses, if thou be able on thy part to set riders vpon them.
Nowe therfore deliuer hostages that thou rebell no more agaynst my Lorde the kyng of the Assyrians, and I wyll geue thee two thousande horses yf thou be able to set men vpon them.
yet now make an agreement with my lord the king of the Assyrians, and I will give you two thousand horses, if ye shall be able to set riders upon them.
Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
And now bitake thee to my lord, the kyng of Assiriens, and Y schal yyue to thee twei thousynde of horsis, and thou maist not yyue of thee stieris of tho horsis.
Now therefore, I pray you, give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou canst on thy part set riders upon them.
Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them.
Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses--if you are able on your part to put riders on them!
"I'll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them!
So now come and make an agreement with my leader, the king of Assyria. And I will give you 2,000 horses, if you are able to put horsemen on them.
Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.
Now, therefore, pledge thyself I pray thee with my lord, the king of Assyria, - That I supply thee with two thousand horses, If thou on thy part be able to set riders upon them;
And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.
Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders upon them.
`And now, negotiate, I pray thee, with my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to put for thee riders on them.
"‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can't do it, can you? So how do you think, depending on flimsy Egypt's chariots and riders, you can stand up against even the lowest-ranking captain in my master's army?
"Now therefore, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
pledges: or, hostages, 2 Kings 14:14
and I: Isaiah 10:13, Isaiah 10:14, 1 Samuel 17:40-43, 1 Kings 20:10, 1 Kings 20:18, 2 Kings 18:23, Nehemiah 4:2-5, Psalms 20:7, Psalms 20:8, Psalms 123:3, Psalms 123:4
Reciprocal: Genesis 49:18 - General Deuteronomy 17:16 - multiply horses Judges 9:29 - Increase thine army 1 Samuel 17:36 - seeing 2 Kings 13:7 - fifty horsemen Psalms 80:6 - our enemies Isaiah 10:8 - General Jeremiah 9:23 - neither Hosea 14:3 - we will not
Cross-References
and the Hori at Se‘ir, their mountain, all the way to Eil-Pa'ran by the desert.
When Ya‘akov saw them, he said, "This is God's camp," and called that place Machanayim [two camps]. Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S) B'rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51 Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, with these instructions: "Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, "I have been living with Lavan and have stayed until now. I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor." '" The messengers returned to Ya‘akov saying, "We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men." Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, saying, "If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape." Then Ya‘akov said, "God of my father Avraham and God of my father Yitz'chak, Adonai , who told me, ‘Return to your country and your kinsmen, and I will do you good': I'm not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. Please! Rescue me from my brother ‘Esav! I'm afraid of him, afraid he'll come and attack me, without regard for mothers or children. You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can't be counted.'" (ii) He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: two hundred female goats and twenty males, two hundred female sheep and twenty males, thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. He turned them over to his servants, every drove by itself, and said to his servants, "Cross over in front of me, and keep a space between each drove and the next one." He instructed the servant in front, "When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?' then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.'" He also instructed the second servant, and the third, and all that followed the droves, "When you encounter ‘Esav, you are to speak to him in the same way, and you are to add, ‘And there, just behind us, is your servant Ya‘akov.'" For he said, "I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me." So the present crossed over ahead of him, and he himself stayed that night in the camp. He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. He took them and sent them across the stream, then sent his possessions across; and Ya‘akov was left alone. Then some man wrestled with him until daybreak. When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him. The man said, "Let me go, because it's daybreak." But Ya‘akov replied, "I won't let you go unless you bless me." The man asked, "What is your name?" and he answered, "Ya‘akov." Then the man said, "From now on, you will no longer be called Ya‘akov, but Isra'el; because you have shown your strength to both God and men and have prevailed." Ya‘akov asked him, "Please tell me your name." But he answered, "Why are you asking about my name?" and blessed him there. (iii) Ya‘akov called the place P'ni-El [face of God], "Because I have seen God face to face, yet my life is spared." As the sun rose upon him he went on past P'ni-El, limping at the hip. This is why, to this day, the people of Isra'el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov's hip at its socket.
This is the genealogy of ‘Esav (that is, Edom).
‘Esav chose Kena‘ani women as his wives: ‘Adah the daughter of Eilon the Hitti; Oholivamah the daughter of ‘Anah the daughter of Tziv‘on the Hivi;
For their possessions had become too great for them to live together, and the countryside through which they were traveling couldn't support so much livestock.
These were the descendants of ‘Esav (that is, Edom), and these were their chieftains.
(vii) These were the descendants of Se‘ir the Hori, the local inhabitants: Lotan, Shoval, Tziv‘on, ‘Anah,
and don't get into disputes with them; for I am not going to give you any of their land, no, not even enough for one foot to stand on; inasmuch as I have given Mount Se‘ir to ‘Esav as his possession.
I gave to Yitz'chak Ya‘akov and ‘Esav. To ‘Esav I gave Mount Se‘ir as his possession, but Ya‘akov and his children went down into Egypt.
Some 500 of them who were descendants of Shim‘on went to Mount Se‘ir under the leadership of P'latyah, Ne‘aryah, Refayah and Uzi'el the sons of Yish‘i.
Gill's Notes on the Bible
Now therefore give pledges to my master the king of Assyria,.... Or; "hostages" h; that thou wilt not rebel against him, but be faithful to him, and he will withdraw his army; or give security for the horses after promised: "or mingle thyself with him"; agree the matter with him, give pledges for future fidelity; or join in battle with him, come out and fight him, if able:
and I will give thee two thousand horses, if thou be able on thy part to set riders on them; thus scoffing at him, as if he had not so many soldiers to bring out against him; or so many men in his kingdom as had skill enough to ride a horse; in his bravado he signifies, that if he would come out and fight him, he would lend him so many horses, if he could put men upon them, to assist him; this he said as boasting of his master's strength and power, and in scorn and derision at Hezekiah's weakness.
h ××ª×¢×¨× "da obsides", Vatablus; "paciscere cum domino meo, Gataker; "misceto, quaeso, [bellum] cum domino meo", Junius & Tremellius.
Barnes' Notes on the Bible
Now, therefore, give pledges - Margin, âHostages.â The Hebrew verb (×¢×¨× âaÌrab) means properly to mix or mingle; then, to exchange commodities by barter or traffic; then, to become surety for anyone, to exchange with him, to stand in his place; then, to pledge, to pledge oneâs life, or to give security of any kind. Here it is used in a spirit of taunting or derision, and is equivalent to what would be said among us, âI will bet you, or I will lay a wager, that if we should give you only two thousand horses, you could not find men enough to ride them, or men that had knowledge of horsemanship enough to guide them.â There was much severity in this taunt. The Jews hoped to defend themselves. Yet here was an immense army coming up to lay siege against them. What hope had they of defense? So weak and feeble were they, that Rabshakeh said they could not furnish even two thousand horsemen to resist all the host of the Assyrians. There was also, doubtless, much truth in this taunt. It was not permitted by the law of Moses for the Jews to keep cavalry, nor for their kings to multiply horses. The reason of this may be seen in the notes at Isaiah 2:7. Though some of the kings, and especially Solomon, had disregarded this law of Moses, yet Hezekiah had endeavored to restore the observance of the law, and it is probable that he find no cavalry, and that the art of horsemanship was little known in Jerusalem. As the Assyrians prided themselves on their cavalry, they consequently looked with contempt on a people who were destitute of this means of defense.