Isaiah 36:6

Complete Jewish Bible

Look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That's what Pharaoh king of Egypt is like for anyone who puts his trust in him.

Parallel Translations

Christian Standard Bible®
Look, you are relying on Egypt, that splintered reed of a staff that will pierce the hand of anyone who grabs it and leans on it. This is how Pharaoh king of Egypt is to all who rely on him.

Hebrew Names Version
Behold, you trust on the staff of this bruised reed, even on Mitzrayim, whereon if a man lean, it will go into his hand, and pierce it: so is Par`oh king of Mitzrayim to all who trust on him.

King James Version
Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

English Standard Version
Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

New American Standard Bible
"Behold, you have relied on the staff of this broken reed, on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.

New Century Version
Look, you are depending on Egypt to help you, but Egypt is like a splintered walking stick. If you lean on it for help, it will stab your hand and hurt you. The king of Egypt will hurt all those who depend on him.

Amplified Bible
"Listen carefully, you rely on the staff of this broken reed, Egypt, which will pierce the hand of any man who leans on it. So is Pharaoh king of Egypt to all who rely on him.

World English Bible
Behold, you trust on the staff of this bruised reed, even on Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all who trust on him.

Geneva Bible (1587)
Loe, thou trustest in this broken staffe of reede on Egypt, whereupon if a man leane, it will goe into his hand, and pearce it: so is Pharaoh King of Egypt, vnto all that trust in him.

Legacy Standard Bible
Behold, you trust in the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.

Berean Standard Bible
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

Contemporary English Version
Is he depending on Egypt and its king? That's the same as leaning on a broken stick, and it will go right through his hand.

Darby Translation
Behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand, and pierces it: so is Pharaoh king of Egypt to all that rely upon him.

Easy-to-Read Version
Are you depending on Egypt to help you? Egypt is like a broken walking stick. If you lean on it for support, it will only stab you and hurt you. Pharaoh, the king of Egypt, cannot be trusted by anyone who depends on him for help.

George Lamsa Translation
Behold, you trust in the staff of this broken reed, in the Egyptian; on which, when a man lean, it will go into his hand and pierce it; so is Pharaoh, king of Egypt, to all who trust in him.

Good News Translation
You are expecting Egypt to help you, but that would be like using a reed as a walking stick—it would break and would jab your hand. That is what the king of Egypt is like when anyone relies on him."

Lexham English Bible
Look, you trust in the staff of this broken reed, on Egypt, which if a man leans on it, goes into his hand and bores through it! Such is Pharaoh, king of Egypt, to all those who trust in him.

Literal Translation
Behold, you trust on the staff of this broken reed, on Egypt, which if a man leans on it, it goes into his hand and pierces it; so is Pharaoh king of Egypt to all who trust in him.

Miles Coverdale Bible (1535)
lo, Thou puttest thy trust in a broken staff of rede (I meane Egipte) which he that leaneth vpon, it goeth in to his honde & shuteth him thorow. Euen so is Pharao the kinge of Egipte, vnto all the that trust in him.

American Standard Version
Behold, thou trustest upon the staff of this bruised reed, even upon Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.

Bible in Basic English
See, you are basing your hope on that broken rod of Egypt, which will go into a man's hand if he makes use of it for a support; for so is Pharaoh, king of Egypt, to all who put their faith in him.

JPS Old Testament (1917)
Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt to all that trust on him.

King James Version (1611)
Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.

Bishop's Bible (1568)
Lo, thou puttest thy trust in a broken staffe of reede [I meane] Egypt, which he that leaneth vpon, it goeth into his hande and shooteth it through: euen so is Pharao the kyng of Egypt vnto all them that trust in hym.

Brenton's Septuagint (LXX)
Behold, thou trustest on this bruised staff of reed, on Egypt: as soon as a man leans upon it, it shall go into his hand, and pierce it: so is Pharao king of Egypt and all that trust in him.

English Revised Version
Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.

Wycliffe Bible (1395)
Lo! thou tristist on this brokun staf of rehed, on Egipt, on which if a man restith, it schal entre in to his hoond, and schal perse it; so doith Farao, the kyng of Egipt, to alle men that tristen in hym.

Update Bible Version
Look, you trust on the staff of this bruised reed, even on Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.

Webster's Bible Translation
Lo, thou trustest in the staff of this broken reed, on Egypt; on which if a man lean, it will enter his hand, and pierce it: so [is] Pharaoh king of Egypt to all that trust in him.

New English Translation
Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him!

New King James Version
Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.

New Living Translation
On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

New Life Bible
See, you are trusting in Egypt, whose power is like a broken piece of grass. If a man rests against it, it will cut into his hand. So is Pharaoh king of Egypt to all who trust in him.

New Revised Standard
See, you are relying on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him.

J.B. Rotherham Emphasized Bible
Lo! thou dost trust on the support of this bruised cane, on Egypt, whereon if a man lean it will enter his hand and lay it open, - So, is Pharaoh king of Egypt to all who trust upon him.

Douay-Rheims Bible
Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king of Egypt to all that trust in him.

Revised Standard Version
Behold, you are relying on Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who rely on him.

Young's Literal Translation
`Lo, thou hast trusted on the staff of this broken reed -- on Egypt -- which a man leaneth on, and it hath gone into his hand, and pierced it -- so [is] Pharaoh king of Egypt to all those trusting on him.

New American Standard Bible (1995)
"Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.

Contextual Overview

¹ It was in the fourteenth year of King Hizkiyahu that Sancheriv king of Ashur advanced against all the fortified cities of Y'hudah and captured them. ² From Lakhish the king of Ashur sent Rav-Shakeh to Hizkiyahu in Yerushalayim with a large army. He positioned himself by the aqueduct from the Upper Pool, which is by the road to the Launderers' Field. ³ Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo'ach the son of Asaf the foreign minister went out to meet him. ⁴ Rav-Shakeh addressed them: "Tell Hizkiyahu: ‘Here is what the great king, the king of Ashur, says: "What makes you so confident? ⁵ I say: do mere words constitute strategy and strength for battle? In whom, then, are you trusting when you rebel against me like this? ⁶ Look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That's what Pharaoh king of Egypt is like for anyone who puts his trust in him. ⁷ But if you tell me, ‘We trust in Adonai our God,' then isn't he the one whose high places and altars Hizkiyahu has removed, telling Y'hudah and Yerushalayim, ‘You must worship before this altar'? ⁸ All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them. ⁹ How then can you repulse even one of my master's lowest-ranked army officers? Yet you are relying on Egypt for chariots and riders! ¹⁰ Do you think I have come up to this land to destroy it without Adonai 's approval? Adonai said to me, ‘Go up against this land and destroy it!' " ' "

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 20:5, Isaiah 20:6, Isaiah 30:1-7, Isaiah 31:3, 2 Kings 17:4, 2 Kings 18:21, Jeremiah 37:5-8, Ezekiel 29:6, Ezekiel 29:7

Reciprocal: 2 Kings 18:24 - thy trust Psalms 118:9 - than to put Proverbs 25:19 - General Song of Solomon 8:5 - leaning Isaiah 30:2 - walk Isaiah 31:1 - to them Isaiah 36:9 - and put Jeremiah 17:5 - Cursed Ezekiel 17:15 - in Ezekiel 17:17 - shall

Cross-References

Genesis 12:5
Avram took his wife Sarai, his brother's son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

Genesis 13:6
But the land could not support their living together, because their possessions were too great for them to remain together.

Genesis 13:11
So Lot chose all the plain of the Yarden for himself, and Lot traveled eastward; thus they separated themselves from each other.

Genesis 17:8
I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God."

Genesis 25:23
who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."

Genesis 28:4
And may he give you the blessing which he gave Avraham, you and your descendants with you, so that you will possess the land you will travel through, the land God gave to Avraham."

Genesis 32:3
When Ya‘akov saw them, he said, "This is God's camp," and called that place Machanayim [two camps]. Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S) B'rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51 Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, with these instructions: "Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, "I have been living with Lavan and have stayed until now. I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor." '" The messengers returned to Ya‘akov saying, "We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men." Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, saying, "If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape." Then Ya‘akov said, "God of my father Avraham and God of my father Yitz'chak, Adonai , who told me, ‘Return to your country and your kinsmen, and I will do you good': I'm not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. Please! Rescue me from my brother ‘Esav! I'm afraid of him, afraid he'll come and attack me, without regard for mothers or children. You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can't be counted.'" (ii) He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: two hundred female goats and twenty males, two hundred female sheep and twenty males, thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. He turned them over to his servants, every drove by itself, and said to his servants, "Cross over in front of me, and keep a space between each drove and the next one." He instructed the servant in front, "When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?' then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.'" He also instructed the second servant, and the third, and all that followed the droves, "When you encounter ‘Esav, you are to speak to him in the same way, and you are to add, ‘And there, just behind us, is your servant Ya‘akov.'" For he said, "I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me." So the present crossed over ahead of him, and he himself stayed that night in the camp. He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. He took them and sent them across the stream, then sent his possessions across; and Ya‘akov was left alone. Then some man wrestled with him until daybreak. When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him. The man said, "Let me go, because it's daybreak." But Ya‘akov replied, "I won't let you go unless you bless me." The man asked, "What is your name?" and he answered, "Ya‘akov." Then the man said, "From now on, you will no longer be called Ya‘akov, but Isra'el; because you have shown your strength to both God and men and have prevailed." Ya‘akov asked him, "Please tell me your name." But he answered, "Why are you asking about my name?" and blessed him there. (iii) Ya‘akov called the place P'ni-El [face of God], "Because I have seen God face to face, yet my life is spared." As the sun rose upon him he went on past P'ni-El, limping at the hip. This is why, to this day, the people of Isra'el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov's hip at its socket.

Ezekiel 27:13
Greece, Tuval and Meshekh traded with you, exchanging slaves and articles of bronze for your wares.

Revelation 18:13
cinnamon, cardamom, incense, myrrh, frankincense, wine, oil, flour, grain, cattle, sheep, horses, chariots — and bodies — and people's souls.

Gill's Notes on the Bible

Lo, thou trustest in the staff of this broken reed, on Egypt,.... His ally and auxiliary; and which is rightly called "the staff of a broken reed", if trusted to, and leaned upon, being weak and frail, and an insufficient ground of confidence to depend upon; the allusion seems to be to the cane or reed which grew upon the banks of the river Nile, in Egypt:

whereon if a man lean, it will go into his hand, and pierce it; the splinters of the broken reed being leaned on, will enter into a man's hand, and do him harm, instead of being a help to him to walk with:

so is Pharaoh king of Egypt to all that trust in him; pernicious and harmful, instead of being useful and helpful.

Barnes' Notes on the Bible

Lo, thou trustest - It is possible that Sennacherib might have been apprised of the attempt which had been made by the Jews to secure the cooperation of Egypt (see the notes at Isaiah 30:1-7; Isaiah 31:1 ff), though he might not have been aware that the negotiation was unsuccessful.

In the staff of this broken reed - The same comparison of Egypt with a broken reed, or a reed which broke while they were trusting to it, occurs in Ezekiel 29:6-7. Reeds were doubtless used often for staves, as they are now. They are light and hollow, with long joints. The idea here is, that as a slender reed would break when a man leaned on it, and would pierce his hand, so it would be with Egypt. Their reliance would give way, and their trusting to Egypt would be attended with injury to themselves (compare Isaiah 30:5, Isaiah 30:7; Isaiah 31:3).

Clarke's Notes on the Bible

Verse Isaiah 36:6. The staff of this broken reed — A weakened, faithless ally.

On Egypt — The Bodl. MS. adds מלך melech, the king of Egypt; and so perhaps the Chaldee might read.

It will go into his hand, and pierce it — Will take subsidy after subsidy, and do nothing for it.