Thursday in Easter Week
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Complete Jewish Bible
Hebrews 2:7
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You made him lower than the angelsfor a short time;you crowned him with glory and honor
Thou madest him a little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You made him for a little while lower than the angels; you have crowned him with glory and honor,
"YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER THAN ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR;
You made them a little lower than the angels and crowned them with glory and honor.
"YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND HAVE APPOINTED HIM OVER THE WORKS OF YOUR HANDS;
You have made him for a little while lower than the angels;You have crowned him with glory and honor,And have appointed him over the works of Your hands;
You made him a little lower than the angels; You crowned him with glory and honor
You made us lower than the angels for a while. Yet you have crowned us with glory and honor.
Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]
For a short time you made him lower than the angels. You crowned him with glory and honor.
Thou madest him a litle inferiour to ye Angels: thou crownedst him with glory & honour, and hast set him aboue the workes of thine hands.
For thou hast made him a little lower than the angels: and have crowned him with glory and honor, and have set him ruler over the works of thy hands:
You made them for a little while lower than the angels; you crowned them with glory and honor,
You made him for a short time lower than the angels; you crowned him with glory and honor;
You made him a little less than the angels; You crowned him with glory and honor; and "You set him over the works of Your hands.
"YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER [in status] THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND SET HIM OVER THE WORKS OF YOUR HANDS;
Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:
You made him a little lower than the angels; you gave him a crown of glory and honour, and made him ruler over all the works of your hands:
You made him a little lower than the angels; You crowned him with glory and honor.
You made him a little lower than the angels, yet you crowned him with glory and honor
Thou didst humble him (to be) less than the angels; glory and honour hast thou placed upon his head, and hast empowered him over the work of thy hands,
Thou hast depressed him somewhat lower than the angels: glory and honor hast thou put on his head; and thou hast invested him with authority over the work of thy hand.
Thou madest hym for a litle whyle lower then the Angels, thou hast crowned him with glorie and honour, and hast set hym aboue the workes of thy handes.
Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor.
Thou madest him a little lower than the angels, thou crownedst him with glory and honour, and didst set him over the works of thy hands.
Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.
Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.
You made him a little lower than the angels; You crowned him with glory and honor.
Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
You made him lower than the angels for a little while . You crowned him with glory and honor .
You have made him a little lower than the angels;You have crowned him with glory and honor, Hebrews 2:7. ">[fn] And set him over the works of Your hands.
Yet for a little while you made them a little lower than the angels and crowned them with glory and honor.
"You made him so he took a place that was not as important as the angels for a little while. You gave him the crown of honor and shining-greatness. *You made him the head over everything You have made.
You have made them for a little while lower than the angels; you have crowned them with glory and honor,
Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, - And hast set him over the works of thy hands;
Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands.
Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor,
After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.
Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,
After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.
thou hast made him for a while lower than the angels; thou hast crown'd him with glory and honour, and hast set him over the works of thy hands:
You made them less than angels, but still they were given honor and glory.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
madest: Hebrews 2:9
a little lower than: or, a little while inferior to
Reciprocal: Exodus 3:16 - visited Psalms 8:5 - thou Psalms 65:11 - crownest Proverbs 4:9 - a crown Zechariah 6:13 - bear Matthew 17:27 - and take Mark 11:3 - that John 5:27 - because Ephesians 4:9 - the lower 2 Timothy 2:5 - is he Hebrews 12:2 - for
Cross-References
The name of the third river is Tigris; it is the one that flows toward the east of Ashur. The fourth river is the Euphrates.
Adonai , God, took the person and put him in the garden of ‘Eden to cultivate and care for it.
(S: iii) So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.
Then God caused a deep sleep to fall upon the person; and while he was sleeping, he took one of his ribs and closed up the place from which he took it with flesh.
therefore Adonai , God, sent him out of the garden of ‘Eden to cultivate the ground from which he was taken.
everything in whose nostrils was the breath of the spirit of life; whatever was on dry land died.
They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?"
"Let Adonai , God of the spirits of all human beings, appoint a man to be over the community,
much more those living in houses of clay, whose foundation is in the dust. They are crushed more easily than a worm;
that as long my life remains in me and God's breath is in my nostrils,
Gill's Notes on the Bible
Thou madest him a little lower than the angels,.... In the Hebrew text it is, "than Elohim", which some render, "than God"; but it is rightly rendered by the apostle, "than angels"; and so the Targum, Jarchi, Aben Ezra, Kimchi, and Ben Melech, interpret it. Christ was made a little lower than the angels, through the assumption of the human nature, which is inferior to angels, especially the corporeal part of it, and in this Kimchi makes the lessening to be; and more especially as that was assumed by Christ, with the infirmities of it; and by reason of the straits and indigencies he was brought into in it; besides, he was in it made under the law, which was given by angels, and to some parts of which they are not subject; and sometimes he stood in need of the ministry and support of angels, and had it; particularly he was made lower than they, when he was deprived of the gracious presence of God, and in the time of his sufferings and death; and which seem chiefly to be respected, as appears from Hebrews 2:9 and the word "little" may not so much intend the degree of his humiliation, as the duration of it; for it may be rendered, "a little while"; in which sense it is used in Acts 5:34 as the Hebrew word מעט is in Psalms 37:10 and so may respect the time of his suffering death; and at most the time from his incarnation to his resurrection; for he could not continue long in this low estate, which is matter of joy to us; he could not be held by the cords of death, but must rise, and be exalted above angels, as he is: and he was made so low by God, Jehovah the Father, whose name is excellent in all the earth, Psalms 8:1 he preordained him to this low estate; he prepared a body for him, and had a very great hand in his sufferings and death; though neither of these were contrary to his will:
thou crownest him with glory and honour; with that glory he had with the Father before the world was, and which followed upon his sufferings and death; for through them he entered into it, and upon his resurrection had it, and he is ascended on high, where he has the honour to sit at the right hand of God, which none of the angels have; and therefore is now above them, though once for a while below them, and they are now subject to him:
and didst set him over the works of thy hands: over angels, principalities, and powers; over the kings of the earth, and all the inhabitants of it, and all things in it, and made him higher than the heavens, and gave him a name above every name.
Barnes' Notes on the Bible
Thou madest him a little lower than the angels - Margin, “A little while inferior to.” The Greek may here mean a little inferior in rank, or inferior for a little time. But the probable meaning is, that it refers to inferiority of rank. Such is its obvious sense in Psalms 8:1-9, from which this is quoted. The meaning is, that God had made man but little inferior to the angels in rank. He was inferior, but still God had exalted him almost to their rank. Feeble, and weak, and dying as he was, God had exalted him, and had given him a dominion and a rank almost like that of the angels. The wonder of the Psalmist is, that God had given to human nature so much honor - a wonder that is not at all diminished when we think of the honor done to man by his connection with the divine nature in the person of the Lord Jesus. If in contemplating the race as it appears; if when we look at the dominion of man over the lower world, we are amazed that God has bestowed so much honor on our nature, how much more should we wonder that he has honored man by his connection with the divinity. Paul applies this to the Lord Jesus. His object is to show that he is superior to the angels. In doing this he shows that he had a nature given him in itself but little inferior to the angels, and then that that had been exalted to a rank and dominion far above theirs. That such honor should be put on “man” is what is suited to excite amazement, and well may one continue to ask why it has been done? When we survey the heavens, and contemplate their glories, and think of the exalted rank of other beings, we may well inquire why has such honor been conferred on man?
Thou crownedst him with glory and honor. - That is, with exalted honor. Glory and honor here are nearly synonymous. The meaning is, that elevated honor had been conferred on human nature. A most exalted and extended dominion had been given to “man,” which showed that God had greatly honored him. This appeared eminently in the person of the Lord Jesus, “the exalted Man,” to whom this dominion was given in the widest extent.
And didst set him over ... - “Man” has been placed over the other works of God:
(1)By the original appointment Genesis 1:26;
(2)Man at large - though fallen, sinful, feeble, dying;
(3)Man, eminently in the person of the Lord Jesus, in whom human nature has received its chief exaltation. This is what is particularly in the eye of the apostle - and the language of the Psalm will accurately express this exaltation.
Clarke's Notes on the Bible
Verse Hebrews 2:7. Thou madest him a little lower than the angels — We must again have recourse to the original from which this quotation is made: ותחסרהו מעט מאלהים vattechasserehu meat meelohim. If this be spoken of man as he came out of the hands of his Maker, it places him at the head of all God's works; for literally translated it is: Thou hast made him less than God. And this is proved by his being made in the image and likeness of God, which is spoken of no other creature either in heaven or earth; and it is very likely that in his original creation he stood at the head of all the works of God, and the next to his Maker. This sentiment is well expressed in the following lines, part of a paraphrase on this psalm, by the Rev. C. Wesley: -
"Him with glorious majesty
Thy grace vouchsafed to crown:
Transcript of the One in Three,
He in thine image shone.
Foremost of created things,
Head of all thy works he stood;
Nearest the great King of kings,
And little less than God."
If we take the words as referring to Jesus Christ, then they must be understood as pointing out the time of his humiliation, as in Hebrews 2:9; and the little lower, βραχυ τι, in both verses, must mean for a short time, or a little while, as is very properly inserted among our marginal readings. Adam was originally made higher than the angels, but by sin he is now brought low, and subjected to death; for the angelic nature is not mortal. Thus, taking the words in their common acceptation, man in his present state may be said to be lessened below the angels. Jesus Christ, as the eternal Logos, or God with God, could not die, therefore a body was prepared for him; and thus βραχυτι, for a short while, he was made lower than the angels, that he might be capable of suffering death. And indeed the whole of the passage suits him better than it does any of the children of men, or than even Adam himself in a state of innocence; for it is only under the feet of Jesus that all things are put in subjection, and it was in consequence of his humiliation that he had a name above every name, that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, Philippians 2:9-11. Therefore he must be infinitely higher than the angels, for they, as well as all the things in heaven, bow in subjection to him.
Thou crownedst him with glory and honour — This was strictly true of Adam in his state of innocence, for he was set over all things in this lower world; all sheep and oxen, the beasts of the field, the fowl of the air, the fish of the sea, and whatsoever passeth over the paths of the seas, Psalms 8:7; Psalms 8:8. So far all this perfectly applies to Adam; but it is evident the apostle takes all in a much higher sense, that of universal dominion; and hence he says, he left nothing that is not put under him. These verses, collated with the above passage from the Epistle to the Philippians, mutually illustrate each other. And the crowning Christ with glory and honour must refer to his exaltation after his resurrection, in which, as the victorious Messiah, he had all power given to him in heaven and earth. And although we do not yet see all things put under him, for evil men, and evil spirits, are only under the subjection of control, yet we look forward to that time when the whole world shall be bowed to his sway, and when the stone cut out of the mountain without hands shall become great, and fill the whole earth. What was never true of the first Adam, even in his most exalted state, is true of the second Adam, the Lord Jesus Christ; and to him, and to him alone, it is most evident that the apostle applies these things; and thus he is higher than the angels, who never had nor can have such dominion and consequent glory.
