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Complete Jewish Bible
Ecclesiastes 3:20
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All are going to the same place; all come from dust, and all return to dust.
All go to one place. All are from the dust, and all turn to dust again.
All go unto one place; all are of the dust, and all turn to dust again.
All go to one place. All are from the dust, and to dust all return.
All go to the same place. All came from the dust and all return to the dust.
Both end up the same way; both came from dust and both will go back to dust.
All go to the same place. All came from the dust and all return to the dust.
All go to one place. All are from the dust, and all turn to dust again.
All goe to one place, & all was of the dust, and all shall returne to the dust.
All go to the same place. All came from the dust, and all return to the dust.
All go to one place; all come from dust, and all return to dust.
All living creatures go to the same place. We are made from earth, and we return to the earth.
All go unto one place: all are of the dust, and all return to dust.
The bodies of people and animals end the same way. They came from the earth, and, in the end, they will go back to the earth.
All go to one place; all are of the dust, and all turn to dust again.
They are both going to the same place—the dust. They both came from it; they will both go back to it.
Both go to one place—both came from dust and both return to dust.
All go to one place; all are of the dust, and all return to the dust.
They go all vnto one place, for as they be all of dust, so shal they all turne vnto dust againe.
All go unto one place; all are of the dust, and all turn to dust again.
All go to one place, all are of the dust, and all will be turned to dust again.
All go unto one place; all are of the dust, and all return to dust.
All goe vnto one place, all are of the dust, and all turne to dust againe.
They go all vnto one place: for as they be all of dust, so shall they all turne vnto dust agayne.
All go to one place; all were formed of the dust, and all will return to dust.
All go unto one place; all are of the dust, and all turn to dust again.
Alle thingis ben suget to vanyte, and alle thingis goen to o place; tho ben maad of erthe, and tho turnen ayen togidere in to erthe.
All go to one place; all are of the dust, and all turn to dust again.
All go to one place; all are of the dust, and all turn to dust again.
Both go to the same place, both come from the dust, and to dust both return.
All go to one place: all are from the dust, and all return to dust.
Both go to the same place—they came from dust and they return to dust.
All go to the same place. All came from the dust and all return to the dust.
All go to one place; all are from the dust, and all turn to dust again.
all, go unto one place, - all, came from the dust, and all, return to the dust.
And all things go to one place: of earth they were made, and into earth they return together.
All go to one place; all are from the dust, and all turn to dust again.
The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.
All go to the same place. All came from the dust and all return to the dust.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
go: Ecclesiastes 3:21, Ecclesiastes 6:6, Ecclesiastes 9:10, Genesis 25:8, Genesis 25:17, Numbers 27:13, Job 7:9, Job 17:13, Job 30:24, Psalms 49:14
all are: Genesis 3:19, Job 10:9, Job 10:10, Job 34:15, Psalms 104:29, Daniel 12:2
Reciprocal: Genesis 2:7 - dust 2 Samuel 14:14 - we must Psalms 89:48 - What Ecclesiastes 12:7 - dust Hebrews 9:27 - as
Cross-References
(S: iii) So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.
The man-person said, "At last! This is bone from my bones and flesh from my flesh. She is to be called Woman , because she was taken out of Man ."
whom he called Noach [restful]; for he said, "This one will comfort us in our labor, in the hard work we do with our hands [to get what comes] from the ground that Adonai cursed."
The angel of Adonai said to her, "Look, you are pregnant, and you will give birth to a son. You are to call him Yishma‘el [God pays attention] because Adonai has paid attention to your misery.
But she died in childbirth. As she was dying she named her son Ben-Oni [son of my grief], but his father called him Binyamin [son of the right hand, son of the south].
Then, when the child had grown some, she brought him to Pharaoh's daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, "Because I pulled him out of the water."
She conceived; and in due time she gave birth to a son, whom she named Sh'mu'el, "because I asked Adonai for him."
She will give birth to a son, and you are to name him Yeshua, [which means ‘ Adonai saves,'] because he will save his people from their sins."
"The virgin will conceive and bear a son, and they will call him ‘Immanu El." (The name means, "God is with us.")
"From one man he made every nation living on the entire surface of the earth, and he fixed the limits of their territories and the periods when they would flourish.
Gill's Notes on the Bible
All go unto one place,.... The earth w from whence they came;
all are of the dust, and all turn to dust again; Adam's body was made of the dust of the earth, and so all his posterity, all of them; in which they agree with beasts, who are made of the dust also; and, when they die, return to it; see Genesis 2:7.
w "Magna parens terra est", Ovid. Metamorph. l. 1. Fab. 7.
Barnes' Notes on the Bible
That great anomaly in the moral government of this world, the seemingly unequal distribution of rewards and punishments, will be rectified by God, who has future times and events under His control Ecclesiastes 3:16-17. As for people, they are placed by God, who is their teacher, in a humble condition, even on a level with inferior animals, by death, that great instance of their subjection to vanity Ecclesiastes 3:18-19, which reduces to its original form all that was made of the dust of the ground Ecclesiastes 3:20. And though the destinies of man and beast are different, yet in our present lack of knowledge as to God’s future dealing with our spirits Ecclesiastes 3:21, man finds his portion (see the Ecclesiastes 2:10 note) in such labor and such joy as God assigns to him in his lifetime Ecclesiastes 3:22.
Ecclesiastes 3:16
I saw ... - Rather, I have seen (as in Ecclesiastes 3:10) under the sun the place etc. The place of judgment means the seat of the authorized judge. Compare “the place of the holy” Ecclesiastes 8:10.
Ecclesiastes 3:17
A time there - i. e., a time with God.
Ecclesiastes 3:18
literally, I said in my heart with regard to the sons of men, it is that God may prove them and show them that they are beasts, they themselves. “Showing” is the reading of the Septuagint and Syriac: the present Hebrew text reads “seeing.” The meaning is that the long delay of God’s judgment Ecclesiastes 3:16-17 is calculated to show people that the brevity of their life renders them incapable of following out and understanding His distributive justice.
Ecclesiastes 3:19
That which befalleth the sons of men - literally, the event (happenstance) of the sons of men, i. e., what comes upon them from outside, by virtue of the ordinance of God. See the Ecclesiastes 2:14 note. Death in particular Ecclesiastes 3:2, Ecclesiastes 3:11 is a part of the “work that God doeth.”
Ecclesiastes 3:21
The King James Version of this verse is the only rendering which the Hebrew text, as now pointed, allows. It is in accordance with the best Jewish and many modern interpreters. A slightly different pointing would be requisite to authorize the translation, “Who knows the spirit of the sons of man whether it goes above, and, the spirit of the beast whether it goes down below?” etc., which, though it seems neither necessary nor suitable, is sanctioned by the Septuagint and other versions and by some modern interpreters.
Who knoweth - This expression (used also in Ecclesiastes 2:19; Ecclesiastes 6:12) does not necessarily imply complete and absolute ignorance. In Psalms 90:11, it is applied to what is partially understood: compare similar forms of expression in Proverbs 31:10; Psalms 94:16; Isaiah 53:1. Moreover, it is evident from marginal references that Solomon did not doubt the future existence and destination of the soul. This verse can only be construed as a confession of much ignorance on the subject.
Ecclesiastes 3:22
What shall be after him - i. e., What shall become of the results of his work after he is dead. Compare Ecclesiastes 2:19; Ecclesiastes 6:12.
Clarke's Notes on the Bible
Verse 20. All go unto one place —
"Man was born
To die, nor aught exceeds in this respect
The vilest brute. Both transient, frail, and vain,
Draw the same breath; alike grow old, decay,
And then expire: both to one grave descend;
There blended lie, to native dust return'd."-C.
