Tuesday in Easter Week
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Complete Jewish Bible
Daniel 9:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Lord, hear! Lord, forgive! Lord, listen and act! My God, for your own sake, do not delay, because your city and your people bear your name.
Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name."
"Lord, hear! Lord, forgive! Lord, listen and take action! For Your own sake, my God, do not delay, because Your city and Your people are called by Your name."
Lord, listen! Lord, forgive! Lord, hear us and do something! For your sake, don't wait, because your city and your people are called by your name."
"O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name."
O Lorde, heare, O Lorde forgiue, O Lorde consider, and doe it: deferre not, for thine owne sake, O my God: for thy Name is called vpon thy citie, and vpon thy people.
"O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name."
O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name."
Forgive us! Hurry and do something, not only for your city and your chosen people, but to bring honor to yourself.
Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
Lord, listen to me! Forgive us! Lord, pay attention, and then do something! Don't wait! Do something now! Do it for your own good! My God, do something now, for your city and your people who are called by your name."
O LORD, hear; O LORD, forgive us; O LORD, hearken and do; delay not for thy own names sake, O my God, because thy city and thy people are called by thy name.
Lord, hear us. Lord, forgive us. Lord, listen to us, and act! In order that everyone will know that you are God, do not delay! This city and these people are yours."
Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay for your sake, my God; because your city and your people are called by your name."
O Lord, hear! O Lord, forgive! O Lord, attend to us and work! Do not delay, for Your own sake, O my God. For Your name is called on Your city and on Your people.
O LORDE, heare: O forgeue LORDE: O LORDE considre, tary not ouer longe: but for thine owne sake do it, O my God: for thy cite and thy people is called after thy name.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.
O Lord, hear, O Lord, forgive, O Lord, attend and do, defer not; for Thine own sake, O my God, because Thy name is called upon Thy city and Thy people.'
O Lord heare, O Lord forgiue, O Lord hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
O Lorde heare, O forgeue Lorde, O Lorde consider and do it, defer not, for thyne owne sake O my God: because thy name is called vpon thy citie, & vpon thy people.
Hearken, O Lord; be propitious, O Lord; attend, O Lord; delay not, O my God, for thine own sake: for thy name is called upon thy city and upon thy people.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not; for thine own sake, O my God, because thy city and thy people are called by thy name.
Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.
Lord, here thou; Lord, be thou plesid, perseyue thou, and do; my Lord God, tarie thou not, for thi silf, for thi name is clepid to help on the citee, and on thi puple.
O Lord, hear; O Lord, forgive; O Lord, listen and do; don't defer, for your own sake, O my God, because your city and your people are called by your name.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thy own sake, O my God: for thy city and thy people are called by thy name.
O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don't delay, for your own sake, O my God! For your city and your people are called by your name."
O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name."
"O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name."
O Lord, hear! O Lord, forgive! O Lord, listen and act! For Your own good, O my God, do not wait, because Your city and Your people are called by Your name."
O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!"
O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.
O LORD, hear; O LORD, forgive; O LORD, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name."
O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.'
"‘Master, listen to us! Master, forgive us! Master, look at us and do something! Master, don't put us off! Your city and your people are named after you: You have a stake in us!'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
forgive: Numbers 14:19, 1 Kings 8:30-39, 2 Chronicles 6:21, 2 Chronicles 6:25-30, 2 Chronicles 6:39, Amos 7:2, Luke 11:8
defer: Psalms 44:23-26, Psalms 74:9-11, Psalms 79:5, Psalms 85:5, Psalms 85:6, Psalms 102:13, Psalms 102:14, Isaiah 64:9-12
thine: Psalms 79:8-10, Psalms 102:15, Psalms 102:16, Psalms 115:1, Psalms 115:2, Jeremiah 14:7, Jeremiah 14:20, Jeremiah 14:21, Ezekiel 20:9, Ezekiel 20:14, Ezekiel 20:22, Ezekiel 36:22, Ezekiel 39:25, Ephesians 1:6, Ephesians 1:12, Ephesians 3:10
for thy: Daniel 9:18, Psalms 79:6, Isaiah 63:16-19, Jeremiah 14:9, Jeremiah 25:29
Reciprocal: Genesis 24:45 - before Exodus 32:32 - if thou Leviticus 26:41 - and they Numbers 6:27 - put my Deuteronomy 9:28 - Because Deuteronomy 28:10 - called 1 Kings 8:34 - forgive the sin 2 Chronicles 6:5 - my name 2 Chronicles 30:18 - The good Job 23:4 - fill my mouth Psalms 7:1 - O Psalms 17:1 - attend Psalms 79:9 - purge Psalms 103:10 - dealt Ezekiel 36:32 - for your Daniel 9:17 - for Joel 2:17 - Spare Amos 9:12 - which are called by my name Matthew 6:7 - repetitions Matthew 6:12 - forgive Luke 5:21 - Who can Luke 7:42 - he Luke 11:4 - forgive us Luke 18:13 - God Romans 12:12 - continuing Ephesians 1:7 - the forgiveness James 5:11 - the Lord is
Cross-References
Noach was 500 years old; and Noach fathered Shem, Ham and Yefet.
Bring out with you every living thing you have with you — birds, livestock and every animal that creeps on the earth — so that they can swarm on the earth, be fruitful and multiply on the earth."
The fear and dread of you will be upon every wild animal, every bird in the air, every creature populating the ground, and all the fish in the sea; they have been handed over to you.
only flesh with its life, which is its blood, you are not to eat.
After the flood Noach lived 350 years.
Gill's Notes on the Bible
O Lord, hear; O Lord, forgive,.... That is, hear the prayers and supplications that have been presented, and forgive the sins that have been confessed; show both, by removing present calamities, and restoring to former prosperity and privileges:
O Lord, hearken, and do; not only listen to what has been said, and give an answer by speaking, but work salvation and deliverance:
defer not, for thine own sake, O my God; these words seem to be directed to Christ the Son of God, and who is the true God, and the God of his people; who is three times in this verse before called Adonai, for whose sake prayer and supplication were made, Daniel 9:17 and here again, for his own sake, he is entreated not to "defer" the fulfilment of the promise of delivering the Jews from their captivity in Babylon, the seventy years being now up, or just expiring; and also that he would not defer his own coming for the redemption of his people, which no doubt Daniel had in his mind, and was wishing and waiting for:
for thy city and thy people are called by thy name; Jerusalem, the city of the great King, Christ, and a type of his church and people, who are also called by his name, and call upon him.
Barnes' Notes on the Bible
O Lord, hear ... - The language in this verse does not require any particular explanation. The repetition - the varied forms of expression - indicate a mind intent on the object; a heart greatly interested; an earnestness that cannot be denied. It is language that is respectful, solemn, devout, but deeply earnest. It is not vain repetition, for its force is not in the “words” employed, but in the manifest fervour, earnestness, and sincerity of spirit which pervade the pleading. It is earnest intercession and supplication that God would hear - that he would forgive, that he would hearken and do, that he would not defer his gracious interposition. The sins of the people; the desolation of the city; the promises of God; the reproach that the nation was suffering - all these come rushing over the soul, and prompt to the most earnest pleading that perhaps ever proceeded from human lips.
And these things justified that earnest pleading - for the prayer was that of a prophet, a man of God, a man that loved his country, a man that was intent on the promotion of the Divine glory as the supreme object of his life. Such earnest intercession; such confession of sin; such a dwelling on arguments why a prayer should be heard, is at all times acceptable to God; and though it cannot be supposed that the Divine Mind needs to be instructed, or that our arguments will convince God or influence him as arguments do men, yet it is undoubtedly proper to urge them as if they would, for it may be only in this way that our own minds can be brought into a proper state. The great argument which we are to urge why our prayers should be heard is the sacrifice which has been made for sin by the Redeemer, and the fact that he has purchased for us the blessings which we need; but in connection with that it is proper to urge our own sins and necessities; the wants of our friends or our country; our own danger and that of others; the interposition of God in times past in behalf of his people, and his own gracious promises and purposes. If we have the spirit, the faith, the penitence, the earnestness of Daniel, we may be sure that our prayers will be heard as his was.
Clarke's Notes on the Bible
Verse 19. Thy city and thy people are called by thy name. — The holy city, the city of the great King. I think it scarcely possible for any serious man to read these impressive and pleading words without feeling a measure of the prophet's earnestness.